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Wait?! God curses Christians in Muslim Theology?! :dubious:

"May God curse Christians" does not mean God actually curses them.

However there are many other issues (belief in Trinity, crucifixion) because of which God may have cursed Christians in Quran. But He retains the statements of good Christians'll go to heaven, etc.
 
So you don't accept the hadiths of Bukhari and al-Hajjaj to be authentic/reliable? Because I believe they both say that Aisha was six at marriage, and nine at consummation. (If I'm wrong on that, then please correct me, I'm just retelling what I've read on this.)
 
So you don't accept the hadiths of Bukhari and al-Hajjaj to be authentic/reliable? Because I believe they both say that Aisha was six at marriage, and nine at consummation.

No they probably recorded something word by word. That does not mean the meaning should be taken out of context.

Example: Muhammad asks AbuBakr how old Aisha is. Since they both know she is a teenager, AbuBakr gives the short reply of "6". Some guy thereabout records this conversation in writing. Centuries later, Bukhari finds this writing in his investigation of hadiths and includes it in his book.

(If I'm wrong on that, then please correct me, I'm just retelling what I've read on this.)

I am just saying, if this is the only thing you read about Aisha's age, you were probably reading some muslim-bashing propaganda.
 
knigh+ said:
This pedophilia accusation is called strictly by non-muslims who wish to denounce Islam by staining Muhammad's ethical image.
This type of rhetoric never fails to amuse me. It is precisley because the "non-Muslim" scholars examine the Quran and the Quranic traditions with objectivity and rationality that they can determine the truth. Muslims are not even permitted to openly question Islam! What makes you think that Muslims understand the Quran better than non-Muslims? Muslims read the Quran subjectively, i.e. through the eyes of a believer. As such you are unable to see its errors objectively nor would you acknowledge them. It is your subjectivity and blind faith that disqualifies you to understand the Quran properly not the non-believers. You think Non-Muslims (and former Muslims) are ignorant of Muhammad by our own choice , however as the Scholar Muqtedar Khan once said:
An extraordinary aspect of Muhammad's life is that he lived in the full light of history. There are detailed accounts of his life available to us. No comparable religious figure's life and times have been so well recorded as Muhammad's
"The staining of Muhammads ethical image" is done by the Islamic sources themselves and not an invention of the non-believers, it is all there for everyone to see. These are just a couple of hadith that varify Aisha's age:.


Sahih Muslim Book 008, Number 3310:
'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

No sane person would be aroused by a prepubescent child much less a prophet of God. Decent people wince at the thought of this shameful act. Yet some Muslims deny them or simply reject the hadith. The question is why so many early devout followers of Muhammad would fabricate so many false hadith about the age of Aisha, which incidentally confirm each other?

I am still waiting for a reply to my questions but It seems that they will go unanswered. Typical.
 
This type of rhetoric never fails to amuse me. It is precisley because the "non-Muslim" scholars examine the Quran and the Quranic traditions with objectivity and rationality that they can determine the truth. Muslims are not even permitted to openly question Islam! What makes you think that Muslims understand the Quran better than non-Muslims? Muslims read the Quran subjectively, i.e. through the eyes of a believer. As such you are unable to see its errors objectively nor would you acknowledge them. It is your subjectivity and blind faith that disqualifies you to understand the Quran properly not the non-believers. You think Non-Muslims (and former Muslims) are ignorant of Muhammad by our own choice , however as the Scholar Muqtedar Khan once said:

"The staining of Muhammads ethical image" is done by the Islamic sources themselves and not an invention of the non-believers, it is all there for everyone to see. These are just a couple of hadith that varify Aisha's age:.

No sane person would be aroused by a prepubescent child much less a prophet of God. Decent people wince at the thought of this shameful act. Yet some Muslims deny them or simply reject the hadith. The question is why so many early devout followers of Muhammad would fabricate so many false hadith about the age of Aisha, which incidentally confirm each other?

I am still waiting for a reply to my questions but It seems that they will go unanswered. Typical.

I already wrote in posts 800 and 803 the logical, scholarly reasons, for this hadith to be in dispute. If you choose to blindly believe propaganda and not consider more plausible explanations, that's your immense short-sightedness and ignorance. As a scientist, I don't even see the necessity to defend my religion against your baseless enmity and self-disproving arguments. I might decide to answer if you ask an intelligent question...Typical? yes, you are.
 
No they probably recorded something word by word. That does not mean the meaning should be taken out of context.

Example: Muhammad asks AbuBakr how old Aisha is. Since they both know she is a teenager, AbuBakr gives the short reply of "6". Some guy thereabout records this conversation in writing. Centuries later, Bukhari finds this writing in his investigation of hadiths and includes it in his book.
And she herself says that she is "six" and "nine"? Why doesn't she instead say that she's "sixteen" and "nineteen"? Can you show that it was a common practice for women of this time to count their ages only up from age ten? (Call themselves six when they're sixteen, nine when they're nineteen, and so forth) Because I'm afraid that seems like a bit of a convoluted answer. I guess what I'm asking is, is there a real, tangible reason to believe that Aisha was sixteen and nineteen, rather than six and nine besides your desire for a Prophet of God to not have done such a thing?

I am just saying, if this is the only thing you read about Aisha's age, you were probably reading some muslim-bashing propaganda.
Actually, I was reading Wikipedia today. ;) Where I originally heard about Aisha would probably be considered by you to be a "Muslim bashing" book, but as far as I can tell what I've asked is a fair enough question, and not propaganda. I'm not trying to bash Muslims, I'm trying to figure out why in the world everyone would say Aisha was six when she was sixteen - that defies logic.
 
And she herself says that she is "six" and "nine"? Why doesn't she instead say that she's "sixteen" and "nineteen"? Can you show that it was a common practice for women of this time to count their ages only up from age ten? (Call themselves six when they're sixteen, nine when they're nineteen, and so forth) Because I'm afraid that seems like a bit of a convoluted answer. I guess what I'm asking is, is there a real, tangible reason to believe that Aisha was sixteen and nineteen, rather than six and nine besides your desire for a Prophet of God to not have done such a thing?

Actually, I was reading Wikipedia today. ;) Where I originally heard about Aisha would probably be considered by you to be a "Muslim bashing" book, but as far as I can tell what I've asked is a fair enough question, and not propaganda. I'm not trying to bash Muslims, I'm trying to figure out why in the world everyone would say Aisha was six when she was sixteen - that defies logic.

It doesn't defy logic at all, it is a different language than yours. Sorry, my temper was not directed at you, but at Mott's arrogant writing style.

You were reading Wiki? Here is wiki; took me 30 seconds to find it.(typed "Aisha wiki" in google, and then clicked on the link for Aisha's age)

wikipedia said:
- Comparison of hadith of Aisha's age with hadith of Laylat al-Qadr, in which 1 was used for 21, 3 for 23, 5 for 25 and so on, suggest that maybe Aisha's reports were transmitted literally and 16 became 6 and 19 became 9, as it is a way of talking in Arabic language when base is already known.


Evidences from Islamic literature

- According to hadith in Bukhari and Muslim, Aisha is said to have joined Muhammad on the raid that culminated in the Battle of Badr, in 624 CE[25] and then in 625 CE in the Battle of Uhud. As no one below the age of fifteen was allowed to accompany raiding parties, Aisha should have been at least fifteen in 624 CE and thus at least thirteen when she was married following the Hijra in 622 CE.

- Ibn Hisham's recension of Ibn Ishaq's Sirat Rashul Allah, the earliest surviving biography of Muhammad, records Aisha as having converted to Islam before Umar ibn al-Khattab, during the first few years of Islam around 610 CE. In order to accept Islam she must have been walking and talking, hence at least three years of age, which would make her at least fifteen in 622 CE.

- Tabari reports that Abu Bakr wished to spare Aisha the discomforts of a journey to Ethiopia soon after 615 CE, and tried to bring forward her marriage to Mut`im ibn `Uday's son. Mut`am refused because Abu Bakr had converted to Islam, but if Aisha was already of marriageable age in 615 CE, she must have been older than nine in 622 CE.

- Tabari also reports that Abu Bakr's four children were all born during the Jahiliyyah, the pre Islamic period, which is said to have ended in 610 CE, making Aisha at least twelve in 622 CE when Aisha started living with Muhammad.

- Aisha is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an , was revealed, "I was a young girl". The 54th Surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Aisha had not only been born before the revelation of the referred Surah, but was actually a young girl, not even only an infant at that time. So if this age is assumed to be 7 to 14 years then her age at the time of marriage would be 16 to 23.

- According to almost all the historians, Asma bint Abu Bakr, the elder sister of Aisha, was ten years older than Aisha. Asma is reported to die in the 73 AH, when she was 100 years old. Now, obviously if Asma was 100 years old in the 73 AH, she should have been 27 or 28 years old at the time of Migration to Medina (1 AH). If Asma was 27 or 28 years old at that time, Aisha should have been 17 or 18 years old at the same time. Thus, Aisha - if she got married in 1 AH or 2 AH - was between 18 to 20 years old at the time of her marriage

I deleted the reference numbers from the text.

I am not saying there aren't points for Aisha being young. That's what "disputed" means. When I look at the ones that supposedly argue her childhood, I don't see any that discredit the points argueing that she was a teenager.

I say this as an unreligious muslim (although some religious muslims might not even classify me as muslim). I prefer to adhere to secularism, pray merely 2-3 times a week, go to mosque once or twice a year, don't even care enough to pray in the few holy nights of Islam. (well this is what I can - still better than nothing). So I don't care much one way or another how old was Aisha. My interest in Quran and Islam is as much scholarly as spiritual. So in light of all these, I can even think of much better stuff with which one can bash Islam, then quoting "some guy who lived centuries after Muhammed says he might have been a pedophile, while some others disagree. Therefore he must have been a pedophile."

I am angry because a certain advocate of this argument then comes here and has the nerve to accuse me with unobjectivity.
 
knigh+ said:
I already wrote in posts 800 and 803 the logical, scholarly reasons, for this hadith to be in dispute. If you choose to blindly believe propaganda and not consider more plausible explanations, that's your immense short-sightedness and ignorance. As a scientist, I don't even see the necessity to defend my religion against your baseless enmity and self-disproving arguments. I might decide to answer if you ask an intelligent question...Typical? yes, you are.
Are you calling your own Islamic sources anti-Islamic propaganda? I do not rely on any sources other than what is accepted among the ummah. You maintain that the authenticity of various hadith are debateable, fine. However, besides that fact that the Sahih Bukhari and Sahih Muslim hadith are considered the most reliable in the Sunni canon, you must understand that the bound collection of testimony from any court is certain to contain some errors. The reliability of any source of evidence remains debatable, but where the narrators agree, where there is no irreconcilable conflict with the Quran, where the hadith is not offensive to tawhid, and so on, we may well be justified in accepting it as reliable. If a collector collects a hundred hadith and makes a few errors neither is he to be condemned as unreliable. Furthermore by cherry picking only the traditions of Muhammad that you find agreeable and disgarding the others, you only succeed in being dishonest to yourself. You form your own idea of Muhammad by doing so. The rituals of obligatory prayers, fasting, hajj etc. are not given in the Quran, if the hadith are unreliable then how do you know for certain you are practicing Islam properly?
You say you are a man of science, that you are an intelligent person I have no doubt, why is it then that you submit your intelligence and rational faculties when it comes to examining your faith? I did not imply that you are not an objective person, however blind faith is not objective.

Baha'u'llah founded the Bahai Faith. He stated that practically all relgions demand blind faith:
“Blind thine eyes, that thou mayest behold My beauty; deaf thine ears, that thou mayest hearken unto the sweet melody of My voice; empty thyself of all learning, that thou mayest partake of My knowledge”
He further clarifies:
“Blind thine eyes, that is, to all save My beauty; deaf thine ears to all save My word; empty thyself of all learning save the knowledge of Me; that with a clear vision, a pure heart and an attentive ear thou mayest enter the court of My holiness.”
By this standard all beliefs are acceptable, blind faith requires us to abandon all rational faculties. This is an affront to human intelligence.

Ghazali, one of the most prominant scholars in the history of Islam said:
“Where the claims of reason come into conflict with revelation, reason must yield to revelation.”
This is fideism. This attitude allows the believers to abandon reason and accept all Muhammads barbaric actions without question. Don't you owe it to yourself to make sure that Muhammad atleast meets the moral standards that you maintain? If he does not, than you are a better person than he. How can you follow the examples of a man whose moral standards are below yours? You are more qualified to be a prophet of God.

I do not criticize Islam out of malice. You believe that any and all criticism directed toward Islam is "muslim-bashing" or "Islam-bashing" made out of ignorance and bigotry. This is absolutley false. My parents and many of my relatives are Muslim, how can I despise them? All belief systems are constantly criticized and scrutinized. No belief is above criticism, and that includes Islam. My post was directed to your remark equating criticism to "Islam-bashing." My comment about the unanswered questions was directed to Salah-Al-Din, I should have made that clear, my mistake.
 
Wait?! God curses Christians in Muslim Theology?! :dubious:

It is not a categorical cursing of *all* Jews and Christians, but only those that did that (i.e. taking the graves of their Prophets as places of worship). There are other Prophetic Sayings in which Muslims who do things like that are also cursed. The translations do not give proper clarification due to the differences in Arabic Balagha and English.

Not at all.

Abortion is also allowed in the first 4 months of pregnancy, as Allah puts the baby's soul in at that time.

The general principle is that abortion is prohibited no matter what the age of the fetus is.

“It is not permissible to abort the pregnancy before and after the entry of the soul into the fetus” (Radd al-Muhtar, 5/279).

Shaikh Muhammad ibn Adam al-Kawthari says:

"However, in certain extreme circumstances, it would be permitted to abort the pregnancy, before the entry of the soul (120 days), such as: when the woman conceives after being raped, the mothers life or health is in danger, or repeated pregnancies severely damages her health, etc…"


Imam al-Haskafi writes in Durr al-Mukhtar:

“Aborting the pregnancy will be permissible due to a valid reason, provided the soul has not yet entered the foetus”.


Shaikh Muhammad ibn Adam al-Kawthari continues:

"It should be remarked here that pregnancy due to unlawful and illegal sex is no reason and excuse for abortion. The embryonic life farm in the mother’s womb is honoured and sacred even though it is a result of adultery."
(Hidaya, 2/292).

Shaikh Muhammad ibn Adam al-Kawthari says:

"Abortion after 120 days is totally unlawful and tantamount to murder...[with] a dispensation only in the situation where the mothers life is in certain danger. As far as abortion before the 120 days have elapsed is concerned, it will still be unlawful, though the sin will be of a lesser degree, and it will become permissible if there is a genuine and valid reason."


-------------------------

More to come, Allah Willing. My next post will be in regards to Aisha's age (ra). Please hold your horses. I kindly ask the Muslims to refrain from guesswork and reflexive defenses that have no basis in the Islamic faith. Please, I am begging you to refrain from that. For the sake of everything holy, please delete your posts that say things which have no basis. I implore you to do that. I will respond to the post about Aisha (ra), don't worry. But delete all your posts on the matter, as there are some things which have been said that are very dangerous to say. I do not wish to be mean: it is simply my duty to advise and warn, to correct my brothers in faith, just like I was corrected on a matter in this thread as well. We should thank each other for that and let us respond with "I don't know" as opposed to guesswork.
 
Are you calling your own Islamic sources anti-Islamic propaganda?

No. I am calling the ones who cite these sources out of context to be anti-Islamic propaganda.

I do not rely on any sources other than what is accepted among the ummah.

Yes you rely on some sources, but no they are not completely accepted among ummah. You selectively quote some sources on a disputed matter, that is unobjective.

You maintain that the authenticity of various hadith are debateable, fine. However, besides that fact that the Sahih Bukhari and Sahih Muslim hadith are considered the most reliable in the Sunni canon, you must understand that the bound collection of testimony from any court is certain to contain some errors. The reliability of any source of evidence remains debatable,... If a collector collects a hundred hadith and makes a few errors neither is he to be condemned as unreliable... The rituals of obligatory prayers, fasting, hajj etc. are not given in the Quran, if the hadith are unreliable then how do you know for certain you are practicing Islam properly?

This is totally irrelevant. I don't take the hadith as seriously as Quran, but in this case I haven't even argued that the authenticity of these hadiths are unreliable, just their interpretation. I started to get the feeling that you don't bother to read my replies here.

but where the narrators agree, where there is no irreconcilable conflict with the Quran, where the hadith is not offensive to tawhid, and so on, we may well be justified in accepting it as reliable.

Narrators don't agree.

Furthermore by cherry picking only the traditions of Muhammad that you find agreeable and disgarding the others, you only succeed in being dishonest to yourself.

Yet another comment showing you haven't read my replies.

You form your own idea of Muhammad by doing so.
You say you are a man of science, that you are an intelligent person I have no doubt, why is it then that you submit your intelligence and rational faculties when it comes to examining your faith?

I don't.
In the occasions that intelligence and rational faculties don't have enough information to make a deduction, it can be one way or another, and then I choose to go with what faith says. Atheists try to come up with ways to prove inexistence of God, believers try to come up with ways to prove His existence. They are both wrong, you can't prove existence or inexistence of God. So I choose to believe, keeping this belief a belief, not scientific fact.

I did not imply that you are not an objective person, however blind faith is not objective.

So stop having such blind faith in unethicalness of Muhammad. (Again, are you even reading my posts?)

Baha'u'llah founded the Bahai Faith. He stated that practically all relgions demand blind faith:...
He further clarifies:...
By this standard all beliefs are acceptable, blind faith requires us to abandon all rational faculties. This is an affront to human intelligence.

Bahais are a tiny and unimportant sect, I don't care what they think.

Ghazali, one of the most prominant scholars in the history of Islam said:...
This is fideism. This attitude allows the believers to abandon reason and accept all Muhammads barbaric actions without question.

Once again I don't necessarily care what any scholars think. Scholars are there to advise, not to be followed unquestioningly. Only Quran has that role.

Don't you owe it to yourself to make sure that Muhammad atleast meets the moral standards that you maintain?

I can't "make sure" of anything that was 14 centuries ago, I wasn't there. But in the absence of compelling evidence I see no reason to believe Muhammad was immoral. Innocent until proven guilty. And looking at the hadiths on the subject of Aisha's age, I would find him innocent (if I were a judge looking at his hypothetical case).

If he does not, than you are a better person than he. How can you follow the examples of a man whose moral standards are below yours? You are more qualified to be a prophet of God.

I have no such claim or aspiration.

I do not criticize Islam out of malice...My parents and many of my relatives are Muslim, how can I despise them?

You criticise it out of some frustration at your family then, that's rich...but irrelevant to me. I hope at some point you can dissociate your family problems from religion. Frustration with the family creates the biggest zeal in this matter, as I can tell from the example of a poster named Katheryn.

All belief systems are constantly criticized and scrutinized. No belief is above criticism, and that includes Islam.

I agree.

You believe that any and all criticism directed toward Islam is "muslim-bashing" or "Islam-bashing" made out of ignorance and bigotry. This is absolutley false. My post was directed to your remark equating criticism to "Islam-bashing."

I have no such belief. Elrohir asserted the exact same criticisms you had, yet I don't see his questions as islam-bashing. I categorized only your arrogant posts as such. Your inability to read/consider my replies to your posts amounts to ignorance; your constant assertion of the same one-sided view regardless of what else is said here amounts to bigotry.

Since it is obvious that you don't read my replies anyway, I am not going to spend any more time in replying your unquestioning mudthrowing.
 
The general principle is that abortion is prohibited no matter what the age of the fetus is.

Well you say that, but than 3.5 of your 5 quotations support otherwise.

(I wasn't talking about abortion with no reason, there is almost always a reason for such a procedure)


More to come, Allah Willing. My next post will be in regards to Aisha's age (ra). Please hold your horses. I kindly ask the Muslims to refrain from guesswork and reflexive defenses that have no basis in the Islamic faith. Please, I am begging you to refrain from that. For the sake of everything holy, please delete your posts that say things which have no basis. I implore you to do that. I will respond to the post about Aisha (ra), don't worry. But delete all your posts on the matter, as there are some things which have been said that are very dangerous to say. I do not wish to be mean: it is simply my duty to advise and warn, to correct my brothers in faith, just like I was corrected on a matter in this thread as well. We should thank each other for that and let us respond with "I don't know" as opposed to guesswork.

Please specify. I have only quoted hadiths and islamic scholars on the matter. Or is your comment about Azkonus's post? The thread name is not "ask Islam", it is "ask muslim", so I think he is entitled to his opinion.
 
I'm not accusing you of anything, I'm just asking questions. These are good answers, by the way, very interesting.

Thank you. And thank you for asking questions instead of accusing. In fact, asking such questions gives us Muslims a chance to clear up matters, so I thank you for that. I must have misread your post's intonation. I apologize for that.

Have you been asked about Mohammed's wife, Aisha, yet? I would think that you would have by now, as that's a common question, but I haven't seen it so far. (If you did, you can direct me to the post or page instead of answering again, that's fine.) So, do you think Aisha really was 6 when Mohammed married her, and 9 when they consummated their marriage? If so, do you think this was a mistake Mohammed made, or do you think that's an acceptable practice?

There are two Prophetic Traditions in which Aisha (ra)--the wife of the Prophet--says that she was nine years old when the Ruksathi was performed. Ruksathi means when a bride moves into the house of her newly wed husband.

These two Prophetic Traditions are *in* the Islamic canon and are beyond dispute. Only defeatists and apoletics seek to deny them, but the problem is that they destroy their entire faith in the process. The same source which says that Aisha (ra) was nine is also the same source from which almost *all* of our fundamentals of faith come from. So yes, you may have defended the Prophet (s) in this *one* matter, but you only happened to destroy our faith in the process. I know that many people on this forum were just repeating arguments they heard from others, and I am not accusing these posters of being defeatists and apologetics. I am simply saying that the people they *got* these arguments from are defeatists and apologetics.

It is an established fact that Aisha's Ruksathi (moving into the husband's house) took place right after she passed through puberty. It is narrated in the Islamic canon that Aisha (ra) waited three years after she was bethroated, and this was to wait until she had passed through puberty.

In all ancient societies, including the Arabian one, both males and females were considered adults after they passed through puberty. Hence, Aisha (ra) was an adult when she moved in with the Prophet (s) and not a child. The average lifespan during that time was around 40-50 years. Because their lives were much shorter than today, people got married at much earlier ages and girls were married off right after puberty (and were considered adults).

Aisha (ra) is but *one* example of a girl married off at an early age during that time. In fact, it was the cultural norm. The examples abound in the Arabian history, including Fatima (ra) who married at around nine and Umm Kulthoom (ra) as well, and so many others.

Historically, people used to get married at the age of puberty in "primitive" cultures. For example, in Ancient Rome, women were married off at the onset of puberty, around 8-14 years of age. The same was true for Ancient Egypt, Ancient China, and for basically every civilization that existed prior to the Industrial Revolution. In other words, it was common practise in ALL of humanity to marry women off between the ages of 9 and 12, based on when they went through puberty. Are we now going to condemn all of humanity before the Industrial Revolution to be sickos or pedophiliacs?

Now I shall show some proof. If you look at this website on Roman Emperors (http://www.roman-emperors.org/aggiefran.htm), you will see that it was the norm for girls of the Byzantine Empire to marry off their girls at the age of 8-13 years of age. The article is written by professors at the University of New England and University of Western Australia.

I will provide some relevant excerpts from this academic historical piece:

"Child brides, whether Byzantines or foreign princesses, were the norm rather than the exception, especially from the late twelfth century. Irene Ducaena, wife of Alexius I Comnenus, was twelve at her marriage, and empress before she was fifteen; the Byzantine princess Theodora, Manuel's niece, was in her thirteenth year when she married Baldwin III of Jerusalem; and Margaret-Maria of Hungary married Isaac II Angelus at the age of nine. Agnes's age, then, was not unusual, especially as it was customary for young engaged couples in Constantinople to be brought up together in the house of the socially superior partner."

(source: Roman Emperors, http://www.roman-emperors.org/aggiefran.htm )

Note: The site seems to be down but you can see google's cache of it here --> http://209.85.165.104/search?q=cach...cousin+once+removed.&hl=en&gl=pk&ct=clnk&cd=1

The reason people of ancient times used to get married so early was because there was no such thing back then as "adolescence," which is a new phenomenon. People became adults as soon as they entered puberty. At this time, they usually started their own families and were no longer considered dependants. Anyone past this age who did remain behind as a dependant was considered a burden on the family and it was unacceptable. It was only in recent times that people no longer become adults when they pass puberty, but instead go through this superficial phase called "adolescence."

Admittedly, we can understand why adolescence has emerged as a phase in society. No doubt it is the result of education; people are still going through extensive schooling throughout their teenage years, unlike people of ancient times who usually went to work. Because people are remaining in school and not earning to support a family, the average age of marriage has become greater. In fact, this has been a slow progression upwards throughout history. For example, during the Middle Ages, marriage was usually done right after puberty. After the Great Plague, the average age of marriage increased to 15 years of age for women, due to financial constraints. Just up until 1427, the average age a girl would marry was still 15, which is considered a child by today's standards. It was only until the Industrial Revolution that teenage girls stopped marrying, namely because teenagers were still going through schooling and vocational training. And even after that, people in so-called "primitive" lands up until this day, marry young.

Hence, we can clearly see that it is obnoxious for people of today to look down upon all of humanity before the Industrial Revolution for something that was the accepted norm. And frankly, it is dishonest of Orientalists to criticize the actions of Prophet Muhammad (s) when what he (s) was doing was the accepted norm of all societies back then. The Enemies of Islam during the time of the Prophet (s) would criticize him (s) for anything they possibly could, but they NEVER criticized him for his marriage to Aisha (ra). If it had been considered pedophilia back then, then they would have used that against him, but they never did. And even early Christian orientalists would criticize the Prophet (s) for polygamy, but they never ever said anything against him marrying such a young girl, because at that time, it was normal in the Christian empires as well. (See the article excerpt I posted above.)

The Prophet's marriage to Aisha (ra) was very much accepted by the society and even embraced; Aisha's own father was very happy at the marriage. The fact is that the Prophet of Allah waited until Aisha (ra) became sexually mature (i.e. passed through puberty) before she moved into the Prophet's house, and this was the accepted norm.

It is ironic that many of these Islam-haters are Christians, who don't realize that the Bible also contains stories of Prophets who married young girls. In fact, Mary gave birth to Jesus at the young age of twelve, and nobody in that society even blinked at that. Marriage and child-birth at that age were normal during the time of Prophet Jesus (as). Today, if a girl got pregnant at age 12, we'd all go crazy; but back then, it was the accepted norm. We cannot look back at these young marriages in ancient times and think that these people were pedophiliacs...for one thing, they had much shorter life spans, so obviously they did everything much earlier. What if a thousand years from now the average age of marriage jumps to 40 since people are living for about 150 years? Would it be right for the people of the future to look at all of us as pedophiliacs simply because we marry at around age 20-25 ?

Indeed, the average life-span back in the time of the Prophet (s) was around 40-50 years old only, and therefore people did *everything* much sooner. A girl married by fourteen, and it was considered odd if she remained a burden on her parents for a longer time. In the ancient history of both the Arabs and other peoples, we see that Caliphs and leaders were only 14 years of age and they would conquer entire empires at such a tender age. Could anyone imagine a 14 year old president of the United States? Obviously, back then people grew up much faster. It was, after all, thousands of years ago. Girls had to get married at a very young age so that they could also have children at a younger age due to reduced lifespans.

There is nothing wrong with the marriage of Aisha (ra) to the Prophet of Allah (s). It was accepted by society back then, and Aisha (ra) was NO longer a child when she moved into the Prophet's house, but rather she was an adult. If you wish to criticize and condemn the Prophet (s) for this marriage, then you are going to have to condemn all of Arabian society back then as well as the Christian empires back then and all ancient peoples as a whole.

What is odd is that the West only chooses to pick out Prophet Muhammad (s) for this and refuses to condemn anyone else even though it was the *norm* back then and history is replete with examples of this.

In Biblical times, the age at which a girl could marry was puberty. And even during the Middle Ages it was usually twelve years old. In fact, historically adulthood has always been linked to puberty, and only recently have people fought off this trend and disassociated puberty with adulthood. The New Encyclopaedia Britannica makes it clear that values regarding the proper age of marriage have been changing over the years:

". . . in the United States and parts of Europe the association of adult status with sexual maturity as expressed in the term puberty rites has been unwelcome".

An interesting article on the age at which people married in Biblical times is "Ancient Israelite Marriage Customs", by Jim West, ThD - a Baptist minister. This article states that:

"The wife was to be taken from within the larger family circle (usually at the outset of puberty or around the age of 13) in order to maintain the purity of the family line;"

This is just one reference to the fact that the onset of puberty was considered the age at which young people could marry. That people in Biblical times married at an early age is widely endorsed. While discussing the meaning of the word 'almah, which is the Hebrew word for "young woman" or "adolescent female", Gerald Segal says:

"It should be noted, however, that in biblical times females married at an early age."

The New Encyclopaedia Britannica says in an article about Central Africa: "Women marry soon after puberty." [source: "Central Africa", The New Encyclopaedia Britannica, 15th Edition (1987), Volume 15, page 646. See also "Aboriginal Australia", The New Encyclopaedia Britannica, 15th Edition (1987), Volume 14, page 425. For additional references to the marriage customs in Biblical times, see Israel: Its Life and Culture, by Johannes Pedersen, Volume 1, page 60ff.]

One other important point is that girls reached puberty much sooner back then in ancient times, as well as in hotter climates. Girls matured much faster back then in the Arabian society. This is somewhat meaningless in regards to our specific discussion of Prophet Muhammad (s) and Aisha (ra), since the Prophetic Sayings makes it clear that she had reached puberty. And in fact, whereas there is doubt about Aisha's exact age, what is certain based on the Islamic canon is that she had passed through puberty. Nonetheless, we see that since girls of this civilization reached puberty much sooner, then they are obviously much more mature than the equivalent girl thousands of years later in the West.

"The average temperature of the country or province," say the well-known authors of the book "
Woman, "is considered the chief factor here, not only with regard to menstruation but as regards the whole of sexual development at puberty." (Herman H. Ploss, Max Bartels and Paul Bartels, Woman, Volume I, Lord & Bransby, 1988, page 563)

Raciborski, Jaubert, Routh and many others have collected and collated statistics on the topic of puberty. Marie Espino, summarizing the data says: the average age varies widely and it may be accepted as established that the nearer the Equator, the earlier the average age for menstruation.

It should also be noted that Prophet Muhammad (s) was married to Aisha (ra) for political reasons. In fact, many of the Prophet's marriages were done for political reasons, to cement ties with other tribes and promote unity between them. This was the norm for Muslims and non-Muslims including Christians. The emperor of one country would marry the princess of another state in order to cement ties with that state. The same is the case with Aisha (ra) who was bethroated at an early age in order to cement the tie between the Prophet (s) and Abu Bakr (ra)--the father of Aisha (ra)--and his kinsmen. In fact, it is said that the marriage was the Prophet's seal of approval of Abu Bakr (ra) as being the First Caliph, which he was.

Therefore, the Prophet (s) did not marry Aisha (ra) out of any lust or any such thing, but rather it was a political necessity without which the Muslims would have become disunited and therefore defeated.

Also, although Aisha (ra) did in fact say that she was nine years old when she moved into her husband's house, it should be noted that Arabs of that time were horrible when it came to recalling numbers in matters of recording history. They were known in their culture for using "fantastic" numbers in order to make a point. For example, Ibn Al-Athir--perhaps the most reliable of all Arab historians--is considered by the French historian A. Maalouf to be very reliable but warns in his book "Arabs often resorted to the use of fantastic numbers and this was not considered fabrication at the time." Whenever Ibn Al-Athir mentions a number in his book, the French historian is quick to mention that whereas the incident is true, the numbers are off. For example, Ibn Al-Athir reported that 100,000 inhabitants of a certain city were killed, but this is a fantastic number due to the fact that only 15,000 people lived in the city to begin with. He was simply trying to draw emphasis with a numerical value, as was common in the Arabic Balagha (colloquialism).

In the Prophetic Tradition, Aisha (ra) was making use of such an Arabic "fantastic number" to drive home a point: namely that she was young when she married the Prophet (s). She was doing this because she sought to show her closeness to the Prophet (s) and prove to others that she had a right to the legacy of the Prophet (s). After the Prophet's death, civil war broke out and Aisha (ra) was on one side of the divide. The proponents of Ali (ra)--the Fourth Caliph--would use the fact that Ali (ra) was raised in the house of the Prophet (s) from a very early age. On the other side, Aisha (ra) would remind others that she was also with the Prophet (s) from a very early age.

In the marriage of Umar bin Khattab (ra) to Umm Kulthoom (ra), this is another incidence in which such fantastic numbers were used. The wife was described as a "suckling" even though she was actually marriageable age; it was a method of Arab exaggeration in numbers (i.e. hyperbole) to show that in fact the wife of Umar (ra) was very young, not that she was *actually* a suckling. Likewise, Aisha (ra) saying she was nine years old is simply her emphasis that she was very young at the age of the marriage.

Therefore, all that we have established is that Aisha (ra) was very young when the Ruksathi of the marriage took place, not that she was exactly nine years old. In fact, people of the Arabian culture never actually recorded their birthdates or celebrated birthdays. They only guessed as to how old they are. This may seem strange to some people in the West, but I urge you to visit places like Pakistan in which the poor people do not have any idea what their ages are. I remember visiting once and this girl servant used to say that she was twelve years old even though she looked at least seventeen or eighteen. They simply guessed at their age, and in fact girls would always decrease their stated ages, as youth was seen as something positive. Now factor in the fact that it was many many years later that Aisha (ra) recalls that she was nine when her Ruksathi took place; she was guessing how old she was when she herself was a very old woman.

As further proof of this claim, we see that if you look at the ages of most of the Sahabah (Prophetic Companions) when they died, you will find drastically differing numbers, only estimates and guesses as to how old they were. Again, people were not picky about this back then.

In fact, if you take her age to be exactly nine, then there are many inconsistencies in her lifestory from a chronological standpoint. She said she was a "young girl" (jariyah) when the 54th chapter of the Quran was revealed nine years before the Hijrah (migration, or start of the Islamic calender). But if we took Aisha's age (ra) to be exactly nine years old, then we see that she wouldn't even have been born nine years before, but rather have been born a year later than the 54th chapter of the Quran was revealed. Therefore, nine years old was simply an estimate, and it could be said that Aisha (ra) was very young and likely around 9-12 years of age when she was married. (And there are many other examples of how inconsistencies arise if we take the age to be *exactly* nine years of age. In fact, Arab historians always give a range when they state how old people were when they died, including Prophet Muhamamd himself.)

But the bottom line point is that Aisha's Ruksathi (moving into the husband's house) took place *after* she went through puberty. This is a fact, and undisputed. The Islamic canon mentions how the Prophet (s) waited around three years after the bethroatal to Aisha (ra) before she moved into his house. And the reason that was known was that they were waiting for her to go through puberty.

Therefore, what is established is that Aisha (ra) moved into the Prophet's house after she passed through puberty and was considered an adult by the norms of society back then. She was around 9-12 years when it happened. Nobody back then blinked an eye at the marriage, as it was every day business.

In primitive societies people were/are always considered adults at an early age and consequently married off at such an early age. This tradition continues in many primitive societies even to this day, including parts of Africa and Asia. For example, in many Indian villages, girls are married off at around thirteen years of age even today! (Their parents often can't afford to support them after that age.) It was also the norm in the Western world for people to marry young girls, and it only changed after the Industrial Age. The stories of the Prophets of *all* of the Judeo-Christian-Islamic Prophets took place in ancient times in which there were vastly different cultural norms. Why is it that people will not think bad of Jewish and Chrsitian leaders in ancient history but will criticize the Islamic prophet for the very same things?

Take care.
 
That's interesting, given that Muhammad's tomb is also within a huge mosque built in early 8th century (Masjid-e-Nabavi). I suppose it took muslims only 80 years to forget these hadiths.

Shaykh ‘Abd al-‘Azeez ibn Baaz says:

There is a specious argument put forward by those who worship graves, namely the fact that the grave of the Prophet (peace and blessings of Allaah be upon him) is in his mosque. The answer to that is that the Sahaabah (may Allaah be pleased with them) did not bury him in his mosque, rather they buried him in the house of ‘Aa’ishah (may Allaah be pleased with her). When al-Waleed ibn ‘Abd al-Malik expanded the Mosque of the Prophet (peace and blessings of Allaah be upon him) at the end of the first century, he incorporated the room into the mosque, but he did wrong thereby, and some of the scholars* denounced him for that, but he believed that there was nothing wrong with it for the sake of expanding the mosque.

It is not permissible for a Muslim to take that as evidence that mosques may be built over graves, or that people may be buried inside mosques, because that goes against the saheeh ahaadeeth, and because it is a means that may lead to shirk by associating the occupants of the graves in worship with Allaah.
End quote.

Majmoo’ Fataawa al-Shaykh Ibn Baaz, 5/388, 389.

-----------------

*For example, Sa’eed ibn al-Musayyib denounced the incorporation of ‘Aa’ishah’s room into the mosque, as if he feared that the grave would be taken as a place of worship. But his protests and those of other scholars were not heard by the leader at the time.
 
It doesn't defy logic at all, it is a different language than yours. Sorry, my temper was not directed at you, but at Mott's arrogant writing style.
I understand that we're dealing with a different language and culture here. But what I'm asking about is quite simply a number - I know that many Muslims only a little while (Relatively) after this were great mathematicians, so obviously the problem isn't that there weren't proper words here - six may be a different words in ancient Arabic, but they knew it was different from sixteen. It just can't understand why they would say six and mean sixteen, and the contemporaries of Mohammed wouldn't specifically say anywhere her actual age.

I don't know, maybe it's just that as a Christian, I tend to take the Bible literally when it says something specific like a persons age. (As Salah-Al-Din apparently does with the Quran, I'll answer his post below.)

Out of curiosity, let's for the sake of argument assume Mohammed did marry Aisha at six, and consummate at nine - would you say that this is a moral sin and a mistake, and should be condemned, or would you accept it as simply the tradition of the times, Salah-Al-Din apparently does?

Salah-Al-Din said:
Thank you. And thank you for asking questions instead of accusing. In fact, asking such questions gives us Muslims a chance to clear up matters, so I thank you for that. I must have misread your post's intonation. I apologize for that.
No problem, I understand what it's like to feel defensive about faith; I've been on the receiving end of questions like this about Christianity before, and sometimes it's hard to tell the difference between honest questioning and someone trying to trap you. I can't say that I agree with much of Islamic theology, or that I likely ever will - I don't plan on converting ;) - but I'm not trying to sandbag you, or anything.

There are two Prophetic Traditions in which Aisha (ra)--the wife of the Prophet--says that she was nine years old when the Ruksathi was performed. Ruksathi means when a bride moves into the house of her newly wed husband.

These two Prophetic Traditions are *in* the Islamic canon and are beyond dispute. Only defeatists and apoletics seek to deny them, but the problem is that they destroy their entire faith in the process. The same source which says that Aisha (ra) was nine is also the same source from which almost *all* of our fundamentals of faith come from. So yes, you may have defended the Prophet (s) in this *one* matter, but you only happened to destroy our faith in the process. I know that many people on this forum were just repeating arguments they heard from others, and I am not accusing these posters of being defeatists and apologetics. I am simply saying that the people they *got* these arguments from are defeatists and apologetics.

It is an established fact that Aisha's Ruksathi (moving into the husband's house) took place right after she passed through puberty. It is narrated in the Islamic canon that Aisha (ra) waited three years after she was bethroated, and this was to wait until she had passed through puberty.
.....(I'm not going to quote your whole post, that thing was really long.)
It's interesting not only getting the viewpoint of a Muslim in this, but of two Muslims with conflicting viewpoints on what exactly happened.

Alright, so you believe Aisha was six and nine at the time, so I won't ask you about that anymore - you provided a very long and detailed response about the history of early marriages in the ancient world, which is a fair point. So moving on to the obvious next question: Do you think that marrying Aisha at this age was morally objectionable? (Not whether the society of the time viewed it as such - let's for now go with the idea that most cultures of this era accepted early marriages) Meaning do you think it is acceptable for a nine year old girl who has gone through puberty to get married with her parents consent, in the modern day? I'm looking for your moral view on this, not your societal view, as the two aren't always one and the same.

One further thing to note: The idea that Mary was 12 when she gave birth to Jesus is apocryphal; that isn't found in scripture anywhere in the Gospels. She's young, but generally she's thought to have been about 16 or 17 at the time of her marriage.

I have to go, time for bed. :) Maybe more tomorrow.
 
Okay, Im sorry if this has been asked before but what is the deal with Halal meat?
 
I told a friend of mine about this thread, and he asked me to post a question:

Why do Muslims have to follow the Quran and the Hadith?

Well, the answer is that the Quran and Hadith say so. :)

The Quran and Prophetic Sayings are the canon of Islam. We believe that it is a must to obey Allah and His Messenger. Allah's speech is recorded in the Quran, and the Prophet's speech are known as the Prophetic Sayings (i.e. Hadith).

I don't know, maybe it's just that as a Christian, I tend to take the Bible literally when it says something specific like a persons age. (As Salah-Al-Din apparently does with the Quran, I'll answer his post below.)

Well, I do not take six to mean six literally, but somewhere around six. This is because of what I mentioned in my post, namely that Arabs gave "fantastic numbers" as the French historian A. Maalouf mentions. See my post above. Nonetheless, this is not a cop-out but simply a clarification. Whatever the case, Aisha (ra) was young. She was bethroated at an early age and moved into her husband's age around 3 years later. Again, the numbers, 3, 6, and 9 are likely estimates. The reason I emphacize this is that otherwise there would be chronological inconsistincies in the life of Aisha (ra), if we take it to be exactly 3, 6, and 9.

Alright, so you believe Aisha was six and nine at the time, so I won't ask you about that anymore - you provided a very long and detailed response about the history of early marriages in the ancient world, which is a fair point. So moving on to the obvious next question: Do you think that marrying Aisha at this age was morally objectionable? (Not whether the society of the time viewed it as such - let's for now go with the idea that most cultures of this era accepted early marriages) Meaning do you think it is acceptable for a nine year old girl who has gone through puberty to get married with her parents consent, in the modern day? I'm looking for your moral view on this, not your societal view, as the two aren't always one and the same.

In our current time and society, I believe a nine year old is not an adult nor is mature. Therefore, I would not find it justifiable. Just like I wouldn't feel comofortable any more with a fourteen year old Caliph.

However, in the time and society of the ancient cultures, I do not judge them for something that was done by all humanity. To do so, would typify arrogance. People got married early and there were Caliphs and kings that were that age, conquering vast lands and wielding immense power. Obviously, they were considered adults at that time.

Take care, my Christian brother. :salute:
 
Okay, Im sorry if this has been asked before but what is the deal with Halal meat?

Pagans used to sacrifice animals in the name of their various pagan gods. The Judeo-Christian-Islamic Prophets all preached that this was idolatery and against the nature of Tawheed (monotheism) that is so central to the Judeo-Christian-Islamic tradition, and polytheism is what differentiates the Abrahamic faiths from those that are termed "pagan."

Therefore, the Judeo-Christian-Islamic Prophets all taught to sacrifice animals to only THE God and to no other Gods other than Him. (Allah is the Arabic contraction of the words 'al' or 'the' and 'ilah' or 'god', so it means The God). Thereafter, it became a part of the Abrahamic faiths to sacrifice animals to none other than God, and meat that was not slaughtered in His Name (and His Name alone) was not considered permissible to eat.

Orthodox Jews, Christians, and Muslims slaughter their meat in the name of God. Jews call this meat Kosher. Muslims call it Zabeeha. (I don't know what happened to the Christians in this matter, although I've heard that they abandoned the Law and therefore can eat any meat.)

Commonly, Muslims call their sacrificed meat to be Halal but this is actually an incorrect but popular terminology. The true word is Zabeeha but they are used by the masses interchangeably.

A Muslim is allowed to eat the meat sacrificed in the Name of God by Muslims or People of the Book (i.e. Jews and Christians). The meat killed by Jews, Christians, and Muslims is therefore Halal (permissible). However, there is a controversy amongst the Muslim scholarship as to wether or not Christian meat is Halal (permissible) since they no longer follow the Laws in regards to sacrificing the animals. The opinion is 50/50, and that's why some Muslims will eat meat from Christians, whereas others won't. Some Muslims take the first view and will find no problem with eating meat in America since America is a Christian country. Others will take the second view and say that Christian meat is no longer Halal (permissible) since they abandoned the Law when sacrificing the animal (i.e. their slaughter is secular now, not religious).

As for Kosher (meat slaughtered by orthodox Jews) and Zabeeha (meat slaughtered by Muslims)--they are definitely Halal (permissible) meat to eat.

Perhaps an orthodox Christian can explain the Christian position on this matter. If orthodox Christians still slaughter their meat in the religious manner, then it would be--without a doubt--Halal (permissible). The question only arises (in the ranks of the Muslims) as to meat cut by Christians in a secular (and not religious) manner.

Take care, brother.
 
I'm not an orthodox christian but as far as I know there's nothing religious involved here when it comes to slaughtering animals. It's just efficiency that matters.
And if you want to get technical, unless you're buying straight from the farmer there's no way of knowing the religion of the individuals involved in the butchering process.
 
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