I agree but to society (or perhaps more how the media portrays it), citing a piece of work like that could be turned around, as if the scientist supports what they did.It would be stupid to not use the data if it is there, but obviously there shouldn't be any more of such research.
I think it is safe to assume that taking people imprisoned for not matching racial ideals, and forcibly conducting a wide variety of medical experiments on them is wrong. Especially seeing as most test subjects were viciously killed either during the experiments or shortly afterwards.So we're assuming that the human experiments themselves were wrong even though they could have a net benefit for mankind?
How can you separate the results from the knowledge. knowledge is the analysis of results, and an integral part of preserving the scientific method is allowing others to read and interpret your results....
Although most of the human experimentation the Nazis did was scientifically flawed, some of it produced valid, useful results. Most significantly, their amazing disregard for human subject welfare allowed them to discover some useful things about hypothermia that are beyond the scope of any imaginable human-subject-friendly scientific experimentation.
The question is, is it ethically acceptable for scientists to use the data from this research?
More generally, when Party A does something horrible to Party B without B's consent, and something useful comes out of it, is it ethically acceptable for Party C (who has no involvement in the A-B interaction) to use the result of Party A's action for the good of Party C and the rest of humanity?
We should also ignore all the research gleaned from people who, during the renaissance, illegally dug up dead bodies and dissected them. That would rid us of most of our knowledge of anatomy and medicine.
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I think using the results of these research would be one way to make the lives lost or tortured not in vain, if i were to be one of those tested people, it would give a meaning to my suffering, otherwise all of it would be for nothing. Plus, it smells like stupidity to not use information, just because it came from a bad source, the information is not by itself evil, on the contrary can be used to save lives. The only morale issue would be that it in this case it could encourage others to do the same, because afterwards we'll say 'its good info' and he'll escape the punishment, like the nazis and japanese.
You are forgetting th major difference between the two. One is done on already dead people and the other is experiments on living unwilling participants.