Ah sorry I post as I go along. It's just that some people have a narrow focus of the world and something needs to be done to stop the genocides in Africa as well as other places. Apologies for redundancy.
You are right, Bad Player. Actually, Christians are being genocided all over the globe today. In Indonesia, in Philippines, in Iraq, in Palestinian areas, in Lebanon, in Africa, in Pakistan, Afghanistan, in Malaysia, Thailand (Buddhists) in Saudi Arabia, Somalia, Myanmar in Cambodia, in Turkey, in it is actually a lethal time to be a Christian.
http://www.telegraph.co.uk/news/mai...GGAVCBQUIV0?xml=/news/2007/01/21/wburma21.xml
Do you care about them? Or did you just forget?
Here is an interesting debate from Front Page regarding France:
Mohamed Ibn Guadi, an Islamologist at Strasbourg University and a researcher in Semitic Philology. He is a contributor to Figaro, Le Point and other journals. He has lectured at the Theological Seminary of Montpellier (France) in Islamic Law and Islamic Warfare during the Abbasside empire at Fez (Morocco) and has taught Persian, Arabic, Sumerian and other Semitic languages in Switzerland;
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Ibn Guadi:
...the error would be to believe that the Islamic religion is accessible to the reform. What I mean to say is that those who wish to change the political institutions dont want to necessarily change the Muslim institutions. They are two different things. As faith and policy are inseparable to Muslims, the subtraction is difficult. The change is more difficult because it requires the re-examining of several centuries of traditions and Islamic jurisdictions. The authority in Muslim theology rests on Bukhari, Muslim, Shafi'i, Ibn Hanbal and other schools. To be able to "reform" some religious elements, it has to be justified by a person of a higher authority. Which is impossible, given the doctrine they follow.
On the theological level, no one can avoid or draw aside the Hadiths. Several Islamic regulations do not come from the Koran but primarily from the Hadiths. The Canonical circumcision or the five canonical prayers do not appear in the Koran but in the collections of Sahih Bukhari, one of the greatest authorities in the chain of the traditions. Other regulations which do not find their source in the Koran but in the Hadiths are the subject of a religious decree (fatwa) to abolish these precepts as the death penalty for apostasy (Bukhari Jihad 149: II, 56, p. 352, 2), the punishment relating to adultery (Muslim, Hudud 12) or the night voyage of Muhammad to the sky (Bukhari, Manaqib Al-ansar, 42: III, 63, 42, p. 37, 1) which is important to negotiations related to the statute of Jerusalem. But even as great authority as the Mufti of Al-Azhar was, even he could not abolish these precepts. Because to some, when you discuss these points you call into question the legitimacy of the Muslei faith. It is precisely for this reason that the leaders of the UOIF (Union of Islamic Organizations of France) have had disputes with the French government. For the Moslems in France and elsewhere, to discuss these points is to reduce their faith.
It should be realized that in the eyes of some Muslims, the religion of Islam is itself the reform the world needs. According to the Islamic doctrines, Judaism and Christianity are good religions but not sufficiently reliable to claim the authority on the questions of faith. For the Muslims, the Christians and the Jews were misled in their writings. In the spirit of Islam, the religion was reformed because the Koran corrected the preceding revelations.
Even if it is difficult to admit, I must recognize that Jamie is right when he says that no one can be unaware of the various texts in which Osama bin Laden or others are using. In February 1998, in a text of six pages, bin Laden declared the war on the Jews and the Christians through a fatwa. No Muslim religious authority produced a fatwa to refute the remarks of Osama. Few Muslims would be in disagreement with what bin Laden said on November 3, 2001 on chain Al-Jazira: "It is impossible to forget the hostility which exists between the inaccurate ones and us. It is a question of religion and creed". From a purely objective point of view, he was right.
Some Muslims are better assimilated than others. Yes, but if they are better assimilated its because they are "less" Islamic. The more spiritual questions that face the Muslims in France, the less they feel related to the country which they live.
Moreover, contrary to the Turks in Germany, the Muslims in France did not need to insist to get their citizenship because a residence permit can be sufficient. The residence permit is delivered to aliens for a 10 years period. Several immigrants whom I know have had this card for 40 years and dont know the French language at all.
Moreover, they do not wish to acquire French nationality and speak about it rather with contempt.
About the worst case scenario in France. On the one hand, France could implode. But on the other hand, I dont think that this implosion would have a huge impact in French society. I agree with Laurent about the Theo van Gogh impact among the French people.
Bayegan talks about Jean-Marie Le Pen. But most of Muslims in France have been like (even admire) him since the end of 80s. This field is taboo in France, but when Jean-Marie Le Pen says in some interviews that most of aliens agree with him, he is right.
Murawiec: The sad truth, I think, is that little indigenous to Europe will seriously contribute to defusing the time bomb. There is a bomb ticking because the world of Islam has proven itself incapable of facing modernity, because of the stubborn adherence of its rent-seeking and rent-owning elites to a mythical view of the world, because Muslims have been left with the delusional world-view of a Golden Age of Islam to which one should aspire to return, because a self-image of the Muslim-as-victim (of imperialism, of colonialism, of Zionism and whatever else) has been systematically propagated by those elites, and accepted by large numbers. So we have large numbers of alienated Muslims throughout Europe.
Soner is right about the Turks: since they come from a more structured society with strong historical traditions and a sense of self-respect born of a millennial domination of the region south and east, their self-identity tends to be less based on self-aggrieved victimhood than that of Arabs. However, even the Turkish model, which has much to be admired, today faces the rising tide of an Islamic regime which is drowning the secular modernizers. The limits of the Ataturkian model have been reached: Mein Kampf is the #1 bestseller in Turkey today, it is sold at train stations, museums, newsstands, etc. Once again, it is perfectly true that Turkish areas in German towns are no ghettoes. So both Turks and Germans are better off. Still, it does not dispense us from dealing with the problem that Islamism in general poses.
Weve got to deal with Islam Ill agree with Mohamed. Now, being alienated does not mean being right. Suffering bestows no right, said Albert Camus. The problem is that todays world of Islam considers it licit and even recommended to kill Infidels as a way of solving problems. Al-Azhar says that. Qaradhawi says it. The Saudi shaykhs repeat it endlessly. Arafat built a career on it, as well as Saddam, Assad, etc.The ideology of terror has been promoted, extolled, lionized, and adopted, in the world of Islam as in no other part of the world. It is symptomatic of the generalized blindness that prevails in the world of Islam: a love of destruction, a desire for annihilation: Nihilism has become a principal intellectual force. Blame Khomeini and Shariati, al-Banna and Qutb, as well as Michel Aflaq and the ideologues of secular nationalism. This is what powers the time bomb.
Now, Europes attitude has been to pretend that this does not exist, and look the other way. In the UK, the Labour Party is so craven toward the radicals in the Muslim population, there is little that it will not do to gain its favors. While France was watching existentialist movies and dreaming of imperial glory, huge swaths of surburban (banlieue) territory have become lawless areas (zones de non-droit). So its not just a French problem, though the problem there is acute. Bat Yeor has a very strong point when she analyzes Europes evolution as moving toward what she called Eurabia. To deal with a problem, you would need to recognize it to start with. Im alright, Jack, says the French elite. Europe, I predict, will do nothing. It will wait, like the proverbial Roman patricians, waiting for the Barbarians at gates to enter and slaughter them.
Now, dealing with Islam. It seems to me that we have to escape the fatal dilemma: its their religion, we cant touch it. The problem is that Islam has been captured by Islamism; we can live with Islam in general, we cannot live with Islamism. Islam has failed to cope with Islamism. We have to do so, because it will not let us live, but make us die.
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