Not understanding Hegel doesn't imply his writings are "gibberish".
I may have incomplete understanding of what exactly is meant by socialism/communism/capitalism - but lets just say what i proposed is something for a "transistional period" towards socialism and/or communism.
I dont see how competing the way i described is any different from any other non-violent way of achieving communism in the future in regards to it being a win/lose situation?
How do you expect people who haven't read it to know it's gibberish?Do modern reds still read Hegel or do you guys now see his writings for what they really are (gibberish)?
And the latter doesn't imply the former.Not understanding Hegel doesn't imply his writings are "gibberish".
How come?As Schopenhauer once remarked, anyone who tries too hard to make sense out of that endless flow of gibberish suffers an irreparable damage to the intellect...
True, true. I meant "read" as in "study" or "try to make sense out of it".How do you expect people who haven't read it to know it's gibberish?
Because his philosophy is "a colossal piece of mystification which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a pseudo-philosophy paralyzing all mental powers, stifling all real thinking, and, by the most outrageous misuse of language, putting in its place the hollowest, most senseless, thoughtless, and, as is confirmed by its success, most stupefying verbiage..."How come?
If he thinks his philosophy can prove there can only be seven planets, that's a strong hint it's garbage in my book.Some very clever, very well-read people think there's something worthwhile in Hegel, and some very clever, very well-read people think it's all garbage. Can't say I'm in a position to have much of an opinion.
That rather assumes that all areas of his work are totally interdependent, which would make him fairly unique in the history of human philosophy. I know that he liked to think as much, system-builder that he was, but there's no reason to take his word for it. Isaac Newton spent most of his time trying to turn lead into gold; we don't conclude that this invalidates calculus or a theory of gravity.If he thinks his philosophy can prove there can only be seven planets, that's a strong hint it's garbage in my book.
But my real problem with him is how he just plainly invented stuff and claimed them as natural laws. He went beyond the limit of "wild speculation" right into the "plain fraud" territory.
Do modern reds still read Hegel or do you guys now see his writings for what they really are (gibberish)?
Not understanding Hegel doesn't imply his writings are "gibberish".
Comparing Hegel to Newton must be the most unfair comparison in the history of the human raceThat rather assumes that all areas of his work are totally interdependent, which would make him fairly unique in the history of human philosophy. I know that he liked to think as much, system-builder that he was, but there's no reason to take his word for it. Isaac Newton spent most of his time trying to turn lead into gold; we don't conclude that this invalidates calculus or a theory of gravity.
Besides, saying that somebody is wrong doesn't mean that he's useless; philosophy isn't a positivistic science. Dialogue is important. If it wasn't, people wouldn't study, e.g. Descartes, a man who is generally accepted to have been wrong about basically everything. The trick is that he was wrong in interesting and important ways, and it may be the case that the same is true of Hegel. As I said, I withhold judgement.
I think being able to formulate your ideas clearly is a big part of what being a philosopher is about. Those who rely on verbiage and obfuscation are usually hiding a complete lack of content (this is true of a lot of the so-called "continental philosophy").I have Philosophy of History and Philosophy of Art History on my shelf. I read through the latter once, parts of it made sense, parts of it did not. I consulted a few philosopher friends, including Fifty, on what a few passages meant, and even they could not dissect it into something meaningful. Hegel was one of those German university philosophers like Kant, they are notoriously dense and obfuscate. I will read Philosophy of History one day, for both the interest in the history of Marxist thought, but also for its influence on historiography.
Your contention seems to be that he was an idealist, more than anything else. That's certainly something that you can criticise, but I don't think that you can just throw our his entire body of work simply because he is an idealist.Comparing Hegel to Newton must be the most unfair comparison in the history of the human race
While Newton did write quite a lot on alchemy and the Scriptures, even when he addressed those topics he did so as a honest (and competent) researcher and, why not, a scientist. During his time chemistry was barely starting, and alchemy was pretty much what we had.
Hegel, OTOH, was wrong because he just made stuff up. His theories have no empirical base whatsoever, he never allowed reality to stand in the way of his writing, and yet he claimed to have come up not only with a "theory of everything" but with a "theory of how everything was, is and will be".
I am not saying that everyone who was wrong about anything should be disregarded - all great scientists were wrong about something. What I'm saying is that people who were wrong because they made up from thin air absurd and laughable theories should indeed be disregarded. Hegel certainly fits the bill.
I didn't realize you had sworn to the Red Banner...
Thinking to understand that load of crap speaks volumes...
The same as if one is familiar with say, A. James Gregor's analysis of Hegel, then there's no need to read Russel to know he's either an idiot or a liar.Of course, if one is familiar with say Bertrand Russel's analysis of Hegel's work then there is no need to read the original to know it's complete and utter nonsense.
Well, I suppose I can discount all non-English speaking philosophers then.I think being able to formulate your ideas clearly is a big part of what being a philosopher is about.
So in other words, because you read someone who didn't understand it, you assume there is no value to it?Because his philosophy is "a colossal piece of mystification which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a pseudo-philosophy paralyzing all mental powers, stifling all real thinking, and, by the most outrageous misuse of language, putting in its place the hollowest, most senseless, thoughtless, and, as is confirmed by its success, most stupefying verbiage..."
It's a good thing Hegel never claimed such a thing. He just proved that Bode's law not only doesn't follow empirical evidence, but it doesn't even make for good math.If he thinks his philosophy can prove there can only be seven planets, that's a strong hint it's garbage in my book.
You could see if that fake one that was scamming money out of the Chinese is still going. That looked fun.You think I should re-apply? (The Communist Party in the Netherlands has been dissolved, so that might be a bit problematic.)
Well, if the unifying charateristic of idealists is that they make ridiculous stuff up, then yeah, we certainly ought to disregard them. And I do believe German Idealism was the foundation of an endless wave of charlatanism (and sometimes plain sociopathy masquerading as philosophy).Your contention seems to be that he was an idealist, more than anything else. That's certainly something that you can criticise, but I don't think that you can just throw our his entire body of work simply because he is an idealist.
But I don't really understand Hegel. In fact he wrote his works works not caring very much to be understood; as I said he clearly hid his lack of content behind verbiage and obfuscation (a technique still used be some pseudo-philosophers today!). But I can recognise gibberish when I see it (see below when I'll present a direct translation of Hegel's definition of sound).Well, you certainly claim to understand enough to call it gibberish.
Quite a dilemma there.
Surely you're not saying that Bertrand Russell was either an idiot or a liar?The same as if one is familiar with say, A. James Gregor's analysis of Hegel, then there's no need to read Russel to know he's either an idiot or a liar.
Do all non-English speaking philosophers hide behind wilfull obfuscation and verbiage? Because those are the two terms I used. Hegel (and many other "continental philosophers", to be sure) were not clear even for people who spoke their native language, because they didn't want to be clear.Well, I suppose I can discount all non-English speaking philosophers then.
That's a Schopenhauer quote, and nobody understood Hegel as well as Schopenhauer.So in other words, because you read someone who didn't understand it, you assume there is no value to it?
You mean Ceres, the dwarf-planet located between Mars and Jupiter (as Hegel claimed was impossible, God knows why), which had just been discovered shortly before Hegel wrote that load of garbage on astronomy (which he didn't understand at all)?It's a good thing Hegel never claimed such a thing. He just proved that Bode's law not only doesn't follow empirical evidence, but it doesn't even make for good math.
Also, if you have a problem with the idea that there is no eighth planet located between Jupiter and Mars, that's a strong hint of garbage in my book.
Yeah, screw math.Well, if the unifying charateristic of idealists is that they make ridiculous stuff up, then yeah, we certainly ought to disregard them.
Then how do you know he has nothing of value to say?But I don't really understand Hegel.
Sure, and I didn't even need to read Russel to know it.Surely you're not saying that Bertrand Russell was either an idiot or a liar?
No, but I can't understand a word they're saying. Ergo, they're terrible philosophers.Do all non-English speaking philosophers hide behind wilfull obfuscation and verbiage?
So you're saying Schopenhauer suffered from mental damage? I thought "Thinking to understand that load of crap speaks volumes..."That's a Schopenhauer quote, and nobody understood Hegel as well as Schopenhauer.
Why bother? I don't need to read Philosophers, or understand them to dismiss them.But if you don't trust him, trust Russell, or Ortega y Gasset, or Popper, or Arendt, or any honest philosopher who tried to analyse Hegel's nonsense.
I thought you said that was unnecessary.Or better yet, read Hegel.
Like Schopenhauer himself?If you think you understood it, then as Schopenhauer said your brain is already damaged and you'll start rambling like all Hegelian pseudo-philosophers.
Yes, the "Dwarf Planet". Not Planet. Remember the argument Hegel was engaging was there must be a planet between a planet between Mars and Jupiter, because otherwise there is cosmological chaos.You mean Ceres, the dwarf-planet located between Mars and Jupiter
He didn't. He claimed it wasn't a priori necessary. It's really easy to discount someone's philosophy if you simply make things up.(as Hegel claimed was impossible, God knows why)
If Hegel is impenetrable, how did you determine all this? For someone who criticizes others for writing nonsense, your argument seems to be made up of nothing but deliberate self-contradictions.And of course he can't even interpret the Principia correctly. In his analysis of book 1, section II, prop 1 of the Principia, Hegel thinks it shows that both the arcs and the areas are proportional to time. Which is obviously wrong: in an elliptical orbit, the body moves faster at apogee, and traces out less arc in unit time than when at perigee.
On gravitation, he wrote that "in the famous application of the law of centripetal force to the motion of the moon and to the planets with their satellites, there is no reference to any relation between the masses. Clearly this gravitation law is a law merely of the phenomenon of motion and not a force law at all"
Fairly devastating critique of the conception of Freedom as it was understood at the time (and is still largely accepted), various writings on idealism that ensured it would be the dominant philosophy of Germany for two centuries, most genuinely original political philosophy except maybe for Marx in the past two centuries, etc.So yeah, please tell me of his achievements. To me it seems Schopenhauer was spot on.
Hegel didn't understand math at all.Yeah, screw math.
Because it's incoherent gibberish. I don't understand it very well because it can't be very well understood.Then how do you know he has nothing of value to say?
You actually don't have to read Russel to know he was neither.Sure, and I didn't even need to read Russel to know it.
Haha, funny.No, but I can't understand a word they're saying. Ergo, they're terrible philosophers.
He understood Hegel's motives, not his incromprehensible gibberish.So you're saying Schopenhauer suffered from mental damage? I thought "Thinking to understand that load of crap speaks volumes..."
You definetly need to try to to understand them.Why bother? I don't need to read Philosophers, or understand them to dismiss them.
It is, but if you don't believe me it will further my point.I thought you said that was unnecessary.
I don't doubt Schopenhauer lost years of his life trying to decipher that huge load of garbage that Fichte, Hegel and co. produced.Like Schopenhauer himself?
How is a dwarf planet not a planet in the sense that Hegel meant?Yes, the "Dwarf Planet". Not Planet. Remember the argument Hegel was engaging was there must be a planet between a planet between Mars and Jupiter, because otherwise there is cosmological chaos.
Do you agree with this notion?
Or do you have a problem with Hegels math?
Except he did.He didn't. He claimed it wasn't a priori necessary. It's really easy to discount someone's philosophy if you simply make things up.
It actually takes a lot of effort to decipher what he's saying, and then we find out it's all garbage.If Hegel is impenetrable, how did you determine all this? For someone who criticizes others for writing nonsense, your argument
Is that supposed be an excuse for making nonsense up on sound, gravity, orbits, etc. etc.??That's no farther afield then Chesterton.
Ha. Good one.Fairly devastating critique of the conception of Freedom as it was understood at the time (and is still largely accepted), various writings on idealism that ensured it would be the dominant philosophy of Germany for two centuries, most genuinely original political philosophy except maybe for Marx in the past two centuries, etc.