holy king
Deity
http://en.wikipedia.org/wiki/Great_Famine_%28Ireland%29#Suggestions_of_genocide
so, was it a genocide or not?
The famine is still a controversial event in Irish history. Debate and discussion on the British government's response to the failure of the potato crop in Ireland and the subsequent large-scale starvation, and whether or not this constituted genocide, remains a historically and politically-charged issue.
In 1996 Francis A. Boyle, a law professor at the University of Illinois at Urbana-Champaign, wrote a report commissioned by the New York-based Irish Famine/Genocide Committee, that concluded "Clearly, during the years 1845 to 1850, the British government pursued a policy of mass starvation in Ireland with intent to destroy in substantial part the national, ethnic and racial group commonly known as the Irish People.... Therefore, during the years 1845 to 1850 the British government knowingly pursued a policy of mass starvation in Ireland that constituted acts of genocide against the Irish people within the meaning of Article II (c) of the 1948 [Hague] Genocide Convention."[138] On the strength of Boyle's report, the U.S. state of New Jersey included the famine in the "Holocaust and Genocide Curriculum" at the secondary tier.[139]
Historian Peter Duffy writes that "The government's crime, which deserves to blacken its name forever ..." was rooted "in the effort to regenerate Ireland" through "landlord-engineered replacement of tillage plots with grazing lands" that "took precedence over the obligation to provide food ... for its starving citizens. It is little wonder that the policy looked to many people like genocide."[140]
Several commentators have argued that the searing effect of the famine in Irish cultural memory has effects similar to that of genocide, while maintaining that one did not occur. Robert Kee suggests that the Famine is seen as "comparable" in its force on "popular national consciousness to that of the 'final solution' on the Jews," and that it is not "infrequently" thought that the Famine was something very like, "a form of genocide engineered by the English against the Irish people." This point was echoed by James Donnelly, a historian at the University of WisconsinMadison, who wrote in his work Landlord and Tenant in Nineteenth-Century Ireland, "I would draw the following broad conclusion: at a fairly early stage of the Great Famine the government's abject failure to stop or even slow down the clearances (evictions) contributed in a major way to enshrining the idea of English state-sponsored genocide in Irish popular mind. Or perhaps one should say in the Irish mind, for this was a notion that appealed to many educated and discriminating men and women, and not only to the revolutionary minority...And it is also my contention that while genocide was not in fact committed, what happened during and as a result of the clearances had the look of genocide to a great many Irish..."[129]
Historian Cormac Ó Gráda disagreed that the famine was genocide: first, that "genocide includes murderous intent and it must be said that not even the most bigoted and racist commentators of the day sought the extermination of the Irish"; second, that most people in Whitehall "hoped for better times in Ireland" and third, that the claim of genocide overlooks "the enormous challenges facing relief efforts, both central, local, public and private". Ó Gráda thinks that a case of neglect is easier to sustain than that of genocide.[141] However, people in charge like chief of the Government relief Charles Trevelyan contradict a "neglect" but rather hazarded the consequenses from the colonial perspective that the Famine was a "mechanism for reducing surplus population" and a "judgement of God".[142]
Famine Memorial in Dublin
Well-known Irish columnist and song-writer John Waters has described the famine as the most violent event in a history which was characterised by violence of every imaginable kind and stated that the famine "was an act of genocide, driven by racism and justified by ideology", arguing that the destruction of Ireland's cultural, political and economic diversity and the reduction of the Irish economy to basically a mono-cultural dependence was a holocaust waiting to happen. Waters contends that arguments about the source of the blight or the practicability of aid efforts once the Famine had taken hold were irrelevant to the meaning of the experience.[143]
so, was it a genocide or not?