Mescalhead said:
But I hold steadfast to the idea of moral relativism, and as such, I dispise the idea of censuring someone simply because of moral scruples.
Fair enough. Ive been thinking about changing my sig to 'Ridiculously Condescending' anyway. I may have earned it, dont you think? (It has a certain... ring to it

.) "Censure" wasn't quite my intention. Of course, I did write that partly in affect and lashed out. I could have simply asked him what he meant without going off in a rant, right?

Might have gotten me an answer I probably won't get as things stand. It would also have meant a continuing discussion, which seems to be part of your point here. (Valid one, if so.)
I'm usually in favour of all kinds of relativism (historical in particular), but we are obviously pushing up against my limits here. I tend to think that alive is better than dead. I know full well, that this is not always the choice of everyone. The real problem with persecuted groups, as I see it, is that they seldom have any choice in the matter, or only bad ones. And later on we can always discuss how persecuted they really were...
Mescalhead said:
As far as his "death is not the worst thing" comment, he is very well speaking for himself, and as such had no place in the discussion. But when he spoke of a people who were wiped out quickly, he was making a reference to the definition of "persecuted". What I picked up from this remark was the notion that, the people in question were wiped out faster than other "candidates" and thusly endured persecution for a shorter duration than those who have survived for generations as a recognizable group suffering a pereptual victimization. He was arguing a degree of a specific phenomenon rather than justifying genocide.
OK, but the whole question of comparison is inherently problematic here. Are we quantifying persecution? Degrees of persecution/brutality? Numbers of persecuted/killed? Over what period of time? Arent we are comparing apples and pears? Should we even try? I feel pretty sure that some people are staying away from the discussion in order not to have to be confronted with these things, since they are simply hard to steer around, interesting as they may be.
The rub of it all for me is that I tend to think that as best we can we should stick up for the weaker ones, the persecuted, no matter if they are the most persecuted or not, regardless if they happen to be, or have been, nice people or not. (Extremely hard to do in real life, as anyone who has tried it, and is not a natural, unreflecting paragon of shining virtue, probably knows.)
Mescalhead said:
one thing I'd hate to see, and what this particular forum has been relatively free of, is morals coming into play when drawing conclusions from the subject matter.
You know, Id say that is a moral position on your part.

It seems directed towards the temporary polity of this Forum in order to safe-guard it. Me, I think that a lot of things people discuss of any real value tend to have a moral content. (But I certainly have no intention of trying to infuse whatever I might blurt out in the future with one.) Not in any grand (and certainly not necessarily in any religious) sense, but rather as questions over how we should behave and live together. Any theme dealing with persecution of any kind goes bang to the centre of that. Saying that morals should be kept out of it may be a bit like saying conclusions shouldn't be theory laden. (Probably can't be done, I mean.) Just trying not to has moral implications.
I think we both may have had moral agendas here, but mine was at least initially anchored somewhere outside of the message board. I wouldnt say it makes it in anyway superior, just different, and while Im actually in here I might as well treat the forum as the primary social context from now on.
And by the way, I think we may both be moral relativists in the sense that none of us seem to subscribe to any one natural, necessary form of moral code derived from the exterior. It tends to be what people make of it, and its a social thing. We just might have slightly different takes on how to act upon our convictions.
