The Pivotal Moment
“History moves in cycles, periods of conservative and liberal thought…” –Historian Arthur M. Schlesinger
“No other Emperor had ever accumulated so much personal power, and so much wealth as did Diankang…” –The Twelfth Lord of Taishan
The sixty-four years of Emperor Diankang’s reign rank still as one of the greatest reigns in the history of Imperial Guangfei. Diankang was solely responsible for educating more people in his time than any other ruler in the world before him. Millions of individuals were affected by his programs, especially in the rural regions. The system of prefectural and county schools complemented the already existing institutions in the cities and villages, and threw open the gates of education.
Innovation and technological changes would always come slowly in the countryside, as individuals whose lives are based on agriculture would be ill-prone towards change. But as literacy rates shot up to as much as fifty percent in some provinces, agricultural knowledge was able to disseminate and spread much more quickly. Some of the oldest publications meant for mass production found in Guangfei are farming almanacs, with topics as varied from preferable types of fertilizer to what to do with excess crops.
The cities and towns were likewise transformed. As roads and canals were built, trade and commerce took up with urban centers coming to dominate their local regions as areas of trade activity. The commercial classes, wealthy off trade and industry, were for the most part permitted to invest significant amounts of capital into land. Yet for the vast majority of these so-called family enterprises, their profits were plowed back into their respective fields. Their sons would learn the time-honored classics; some would perhaps join the ranks of officialdom and enter as members of the literati, but that path was not the path chosen by many.
The literati, far from their intense dislike towards trade, began to actively engage in it. Many of the most prominent, if not the most conservative, of the literati families entered into alliances of both blood and business to the “stench of money.” Many of the so-called rags to riches legends emerged from this time period, with one Zhou Lienbao making a massive fortune in land in the southern Wanbei region.
The ethnic or cultural minorities deserve mention. The latest arrivals into Guangfei under Diankang were thousands of Hiutu who chose to leave their country after it was annexed by Rozan. Initially unaccustomed to life within Guangfei, the Hiutu were able to carve for themselves a very comfortable niche in Wanbei province. They proved to be competent wine brewers, perhaps brewing the first icewines in history, and served as both commercial middlemen as well as a first line of military defense. The Alatians, informally divided into Alatians and the so-called Buguanese, did well. Many of them lived within the Empire Proper and serve throughout numerous positions. In Buguan itself, many of these individuals have turned towards the profitable raising of livestock. The most significant of the minorities is that of the inhabitants of Qingdao. Although Qingdao and her people were mostly Oneist, mostly following the Way of the One, they were shown to be some of the most productive and loyal of the Empire’s citizens. While they lacked the sheer commercial guile that was seen as the defining traits of Honchei, Guangzhou and the western cities, they proved to be well adapted towards the shifting trade winds.
Diankang, at the height of his reign, was almost universally popular with one exception. The conservative elements of both the bureaucracy and the great nobility disliked him. It was partially due to his policies, and mostly due to the fact it was Diankang. In a strain of political though of Imperial Guangfei, the Emperor was supposed to act as the living symbol of Guangfei’s history and heritage. A position of prestige and splendor where its current occupant would not interfere in government was what that strain of thought desired for the Emperor. That had reigned for the last thousand years and more with a few exceptions. Emperors had reigned, but not essentially ruled over Guangfei.
That was not what Diankang advocated. Instead of a passive relationship between the bureaucracy and the Monarch, he threw his full energies towards directing an active interaction. The allegations of some historians who state that the domestic arm of Diankang’s earth-shaking Righteous Vision was nothing more than a naked grab for power may seem to be valid. After all, through educating hundreds of thousands, if not millions, individuals, he widened the base from which officials could be selected from. As such, many of the newer officials owed everything they had to the Monarchy and its policies. Most of them would not turn their backs on the family and friends they had who were left behind.
The powerbase for Diankang, and what he hoped would be the powerbase of a stronger monarchy would thus be found in the urban dwellers, the small-time farmers, the great mercantile classes, the gentry, the ethnic minorities, and in the ranks of the “new men” within the bureaucracy.
Outside of Guangfei, hundreds if not thousands of Imperial scholars were occupied teaching in more than five Kingdoms. From the cultural and intellectual exchanges in Rajkutra, to the lecture halls within Trinlin, Diankang’s policy of Righteous Vision was advocated for and discussed. The dream of a mutually prosperous relationship between Guangfei and her southern neighbors, the dream of peace was fought for in the minds of the young.
Zhu Yanhuang
The History of Imperial Guangfei: Volume III
From Sanctus Tutela to Righteous Vision
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This so-called Righteous Vision is anything but altruistic.
I know it to be a grab for power by the Monarchy. It has happened before, most recently under Zhang. Emperor Zhang held great power, derived from the sheer loyalty of the military classes, and nearly subverted the welfare of the State. Tens of thousands of Guangfei’s sons and fathers were thrown away for the benefit of Valin strength. Never again shall an Emperor be so powerful. Diankang is unassailable; he is adored by almost every social strata in the Empire. We can only wait for his inevitable demise, Heaven forgive us for our prayers.
Diankang may have convinced nearly everyone, from the young schoolchild to the southerners that Righteous Vision will bring about peace and prosperity. I know it to not be the truth. He seeks, and has almost done so, to completely sideline the bureaucracy. We are the check and balance upon the Imperial Throne, we have maintained the security of Imperial Guangfei for more than a millennium. Emperors come and go, but we are forever; we are the men behind the throne and regalia who labor for an Emperor’s legacy. Liu Hongyang, the Crown Prince, is no better. If any, he plans to implement much more change.
We have no choice but to move. The Monarchy must not have absolute power.
Empire Eternal!