Non-Idiotic Historiography Text?

Heh, you should have been at my defence of my thesis proposal that I did halfway through my PhD.

Analytic philosophy professor: So - what exactly is the point of historical philosophy?

(My supervisor and I exchange glances.)

Me: I might as well ask - what is the point of analytic philosophy?

(Note: I didn't really say that.)
 
Heh, you should have been at my defence of my thesis proposal that I did halfway through my PhD.

Analytic philosophy professor: So - what exactly is the point of historical philosophy?

(My supervisor and I exchange glances.)

Me: I might as well ask - what is the point of analytic philosophy?

(Note: I didn't really say that.)

Why didn't you? I can't imagine that denigrating one of your thesis committee members' chosen research areas could possibly have any adverse effects.
 
To be clear are we talking about books on Historiography, or Historigraphical texts?

What I mean to say is are we talking about books like "The Idea of History"

Or books like "The Nazi Dictatorship: Problems and Perspectives" by Ian Kershaw?
 
I expect he's looking for The Idea of History since he's looking at historiography as a field, not as it relates to a given area in time or theme. So most of my knowledge of the discipline would be near useless for his purposes, because the historiography texts I have are all about the classical and Hellenistic era and focus on the historians of the period both contemporary and modern. Not a real good introduction to the field as a whole.
 
Oh. Well of course they are substandard because nobody writes them. And nobody writes them because nobody needs them. Yes it's a nice academic venture to try and proceed with a theory about what is history, but lets look at who'd potentially want to read that.

1) Historians: In the end, Historians, if they read historiography like this at all, find it interesting but of no use whatsoever. Take R.J. Collingwood. To my knowledge, I have never met a historian who actually attempted to simulate in his mind the thoughts of others, and I have met very few I think, who would ever think that's possible. I enjoyed reading his book, but even I know that's not really what a Historian should or could do. Essentially it boils down to a description and instruction in History, which though we're unable to articulate ourselves, we clearly know how to do already.

2) Philosophers: Philosophers may have a greater interest in and use for such a description and articulation, but ultimately it's a philosophy of a rather obscure matter. Most philosophers aren't particularly interested history, and that is why they are Philosophers, not Historians.
 
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