colontos
King
And are those extremist Muslims morally inferior to Chinese police who drag Falun Gong members behind cars? Let's 'objectively' measure the human cost of Chinese suppression of religion and free speech.
Azadre said:I believe adultory is severly punished in all three big religions. Islam isn't going to be your whipping boy.
Azadre said:I would like to state once and for all, either stop using my religion as an example and use your own, or don't bother posting comparisons. I am sick of these negative lies being spread.
Jeff Yu said:Moral relativity, eh? I suppose you think that all cultural and religious values are equal then, and none are better than others?
If so, I suppose Muslims are perfectly free to murder raped women, because they believe that doing so is better than allowing her to live in sin?
Some of the Muslim girls might even be brainwashed enough that they themselves think they're in sin after rape. Therefore it's ok, right?
Female genital mutilation is also fine then, because it prevents girls from touching themselves, which angers God. By being a Jew, that person is angering Allah, therefore Muslims believe that they're doing justice by suicide bombing them.![]()
Of course my beliefs supercede theirs.
Unlike bullcrap metaphysical religious and spiritual harm,
the objective effects of such things can be measured and shown, namely an anemic 9-year old Jehovah's Witness dying of blood loss.
Not helping a juvenile in aid, can get an adult prosecuted to a court, because he's RESPONSIBLE for the child, and because the state protects ANY juvenile, regardless of heritage or political/religion beliefs of it's parents.Jeff Yu said:@X Religion: Yes they are, they're damned wrong, and a barbaric practice, especially when parents make decisions on behalf of minors and prevent children from recieving blood treatments that could save their lives.
Just a comment on this: religious values ARE NOT equal with our Constitution: nothing supercedes it.Jeff Yu said:Moral relativity, eh? I suppose you think that all cultural and religious values are equal then, and none are better than others?
No, they aren't: here they'll go to jail if they do such a thing.Jeff Yu said:X Religion:... are perfectly free to murder raped women, because they believe that doing so is better than allowing her to live in sin?
When I hear cases reffering to this, I'm really tempted to support the death penalty.Jeff Yu said:Female genital mutilation is also fine then, because it prevents girls from touching themselves, which angers God.
Of course not.Jeff Yu said:By being an X-religionist, that person is angering the X-God, therefore X-religionists believe that they're doing justice by suicide bombing them.![]()
It isn't right. I am not constantly using the KKK or IRA to define Christianity. I am not using the results in Bosnia to judge Christianity. It's not my place. It's not my faith. So don't use my religion just as a means of slandering it.colontos said:Azadre, a discussion of Islam isn't off-limits just because its your religion, sorry. People can use whatever examples they want. Things like that have happened in extremist Muslim societies, whether you like it or not. Sometimes the truth hurts.
Cheetah said:Jeff: What kind of revolts are we talking about?
stratego said:I think the point of the thread to explain why the average Chinese citizen doesn't care when the CCP persecutes Nazis.
In later generations Mani followers in China adapted the teachings of Confucianism, Buddhism and Taoism, slowly forming a distinct form of Manichaeism with Chinese characteristics. It was during this period that the Mani Cult was named Ming Cult by its Chinese followers. Temples were erected in the style of Buddhist monasteries in order to avoid trouble. The temple on Huabiaoshan in Quanzhou City, Jinjiang Prefecture in Fujian Province is the only remaining Mani Temple in the world.
The Ming Cult was infamous for its' rebellious nature, during the Latter Liang dynasty (907-923). The Ming Cult started the Yi Mu Rebellion. During the Northern Song dynasty the Ming Cult was involved in many rebellious activities, especially in the South-Eastern provinces of Jiangsu, Zhejiang and Fujian. The Ming Cult had a short revival during the Yuan dynasty when many people joined their ranks to fight the Mongolian government, but after the founding of the Ming dynasty in 1368, the cult slowly disappeared and eventually ceased to exist.
The White Lotus reemerged in the late 18th century in the form of an inspired Chinese movement to overthrow the Ching dynasty, led by Wang Lun, a master of martial arts and herbal medicine. The movements arose in the mountainous region that separates Sichuan province from Hubei and Shaanxi provinces in central China as tax protests. The White Lotus led impoverished settlers into the movements, promising personal salvation in return for their loyalty. Beginning as tax protests, the eventual rebellion gained growing support and sympathy from many citizens. The rebellion grew in number and power and eventually, into a serious concern for the government.
Ho-shen, a corrupt general, was sent by the Emperor Qianlong (Ch'ien-lung) (reigned 171199) to quell the uprising. Surprisingly, the ill-organized rebels managed to defeat the presumably inadequate and inefficient imperial forces. Ho-shen had been known to embezzle funds and resources earmarked for the defeat of the White Lotus- and thus accounted for his defeat. Upon assuming effective power in 1799, Emperor Jiaqing (Chia Ching) (reigned 17961820) disposed of Ho-shen and gave support to the efforts of more vigorous Manchu commanders as a way of restoring discipline and morale.
A systematic program of pacification followed in which the populace was resettled in hundreds of stockaded villages and organized into militia. In its last stage, the Qing suppression policy combined pursuit and extermination of rebel guerrilla bands with a program of amnesty for deserters. The rebellion came to an end in 1804. A decree from the Emperor Tao Kuang admitted, " it was extortion by local officials that goaded the people into rebellion "
Using the arrest of sectarian members as a threat, local officials and police extorted money from people. Actual participation in sect activities had no impact on an arrest; whether or not monetary demands were met, however, did.
The end of the White Lotus Rebellion in 1804 also brought an end to the myth of military invincibility of the Manchu, perhaps contributing to the greater frequency of rebellions in the 19th century.
The White Lotus would again make an appearance in the 1890s. A branch sect called the I Ho Chuan (Fists in the Name of Harmony and Justice) began a serious anti- foreigner rebellion in response to the humiliations suffered by China at the hands of European and American powers. The Europeans would later call this band of rebels the Boxers.
From a military standpoint, the rebellion got off to an impressive start. The army itself was uncannily disciplined; after elaborate initiation rituals, Taiping believers became fanatically disciplined and devoted soldiers, willing to die without hesitation in God's cause against demonic forces. The army of the Taipings roared northward through the central Yangtze valley to Nanking. In many ways, however, this dramatic progress of the Taipings was no progress at all and explains why they lost so easily despite their impressive start. The central reason they advanced so quickly was that they avoided large urban centers and so encountered little resistance. When they conquered a territory, they made no effort to consolidate the conquest by setting up an administrative mechanism, but instead roared on northwards. There was no room for disagreement in the military hierarchy; not only did the Heavenly King gain his authority directly from God, but the military generals themselves claimed to be guided by God the Father in a series of visions. There was little room, then, for serious strategic thinking in this environment.
The Taipings occupied Nanking in March of 1853; they renamed the city, T'ien-ching, or "Heavenly Capital." From T'ien-ching, they attacked Beijing, but their army, after making rapid progress north, was defeated. For the next ten years, the Taipings occupied themselves with conquering Western territories and fighting continuously to maintain their territory in the central Yangtze valley. The rebellion swung from one side to another, now a defeat, now a victory, now a defeat.