Proof god doesn't exist

Birdjaguar said:
You could say that, but I would then say so what? Can you do anything with hypercube model? From the assumption that there is a fundamental, infinite, eternal and unchanging reality I can build a model of creation/the universe that includes everything you believe to be true, as well as, most of what I think beingofone believes. My selection of that as an assumption is based on anecdotal experience that points to it as true.

So essentially, this is how you arrived at your conclusion that this "unchanging whole" exists:

1. You assume that the supernatural exists
2. You build a framework that can't be tested nor verified in any way
3. This framework explains 1. as well as a secular view of the Universe
4. You assume that 1. must be true since your framework explains it.

This is circular logic and doesn't make much sense.

beingofone said:
I have demonstrated that your experience is in constant momentum or infinite flux.

What does that even mean? Can you try to use more descriptive language? A lot of the phrases you use appear as incoherent philisophical mumbo-jumbo that don't actually mean anything.

beingofone said:
1) It is not a closed system because your consciousness is in a state of infinite momentum that NEVER repeats its experience.

I agree that I'll never experience the exact same thing twice, but I don't see where you're getting this 'infinite momentum' and 'open system' stuff from.

We are born, our consciousness begins, we die, it ends. There is a finite amount of experiences in between those two points - all the experiences are technically different from one another, but there is only a finite amount of them. This implies to me that consciousness is a closed system, if I'm even understanding the context of the word 'closed' you are attempting to use here correctly.

beingofone said:
2) Because you are experiencing the reality of reading this post maybe?

So "Your consciousness is self-evident in its experience" = "I think therefore I am" ? Yeah, I'll agree with that, but once again, how does that imply the supernatural?

beingofone said:
Define supernatural please.

Supernatural - unexplainable by natural law or phenomena. You are arguing that this exists.

beingofone said:
You are talking about making conclusions before all the facts are in - that is not the same thing.

You can never have all the facts. That is impossible.

This is why we use science to build models of the Universe - that way we can forsee what will happen given initial conditions and have a general idea of what is possible and what isn't. If something happens that disagrees with one of these models, we know that the model is wrong, or that what you witnessed didn't actually break the model - but you think it did because of incorrectly interpreted data. If I'm walking home from work late at night and I see shadows out of the corner of my eye and the first thing my mind screams is "GHOST!", I am likely going to discard that as a misinterpretation of the facts because "GHOST!" does not fit any established model of the Universe that we have.

Introducing the supernatural because we don't understand a process is intellectually dishonest, imo.

beingofone said:
You are talking about concepts of reality - I am talking about the experience of it.

Do you need a scientist to confirm you are reading this post?

For all intents and purposes I can assume that I am reading this post. Why would I assume otherwise? There is nothing weird going on here that breaks an existing model of the Universe. If it did, I might stop and think if I'm being delusional.

Understanding that I'm reading this post and "talking to God" or "seeing a ghost" or "having an (actual) out of body experience" are two entirely different things. The first doesn't break any models of the Universe we have, the last 3 do.

beingofone said:
You had an interpretation of his perspective based on your very own perception.

Exactly.

He has his reality and I have mine. By analyzing both of our interpretations of the event we can perhaps come closer to the actual truth. The more people that participate and the more data we have, the better we will be equipped to get closer ot the truth.

beingofone said:
It is about your raw experience and what you can determine for yourself with what is self evident.

Ahh, but things that may seem 'self evident' might actually not be. Our instincts are usually right, but they do get things wrong from time to time. That's why it's wise to invite others to share in the experience and analyze the data with you - so that we can get a clearer picture of what is actually going on. This is especially true if these people are scientists who specialize in a specific field and who have the experience necessary to make claims about the event at hand.

If we're talking about me looking at a boiling kettle, then I can safely assume that the water is boiling, etc. I know what is happening because existing models of the Universe explain it well. It is when something unexplained happens that we should invite peer review and not rely on our senses alone.

beingofone said:
Do you remember your first moment of awareness?
Have you solved all philosophical dilemmas of existence?
Do you experience any angst with your very own existence?
Do you survive, and if so why?

No, no, yes, and yes. I survive because I choose to try to survive. I could give up and commit suicide if I wanted to.

I don't see how any of this is supposed to imply the supernatural.

beingofone said:
Are you saying science methodology in and of itself without Tesla could create theories of radio waves?

No, science is a methodology that scientists use to make theories like that. It is simply a way of doing things.

It doesn't do things on its own.

beingofone said:
You cannot know reality by discarding what does not fit into the model.

Reality does not answer to the behest of what we think it should be or what it is supposed to be like.

You must approach reality with your eyes wide open.

If an event does not fit an established model that has so far been very successful at explaining existing data, then we must either assume that the data is faulty, or build a new model that explains the old data as well as the new data.

Simply assuming that the supernatural is involved whenever this happens doesn't help and is counterproductive.
 
Swedishguy said:
You can't. If I ask someone to prove if there was a mad Giraffe that created Alpha Centauri or not, they would stand answerless. After I have repeated it. When they would stand answerless.

You're absolutely right. I was answering the wrong question ( proof god exist instead of proof he doesn't). In the Netherlands we have a saying: one fool can ask more than ten wise men can answer. If that 'fool' asks you to proof his cat didn't create the universe, all the 10 wise men would remain silent...
 
warpus said:
What does that even mean? Can you try to use more descriptive language? A lot of the phrases you use appear as incoherent philisophical mumbo-jumbo that don't actually mean anything.

I think that he's trying to get you to think that you're a 3D snapshot of sentience, instead of thinking of yourself as a 4D person. You think of the 'yesterday' warpus as someone you were and still are (when viewed in 4D). He wants you to think of the 'yesterday' warpus as something that never existed.

Or something.

It's a bit confusing.
 
punkbass2000 said:
I didn't realize I'd such profound effect on you that you conclude that anything I don't believe is false automatically.
If you say that everything is Absolute Truth and when say you don't believe in Absolute Truth you are either mentally culled backwards or is telling me at least one lie.
punkbass2000 said:
Undoubtedly.
Now that's Absolute Truth!
 
El_Machinae said:
I think that he's trying to get you to think that you're a 3D snapshot of sentience, instead of thinking of yourself as a 4D person. You think of the 'yesterday' warpus as someone you were and still are (when viewed in 4D). He wants you to think of the 'yesterday' warpus as something that never existed.

Or something.

It's a bit confusing.

It is, but I agree with that, if that's what he's saying. IMO the warpus of 5 seconds ago is different from the warpus of now. It's just a fact of how my brain and my body is made up. Cells die and are replaced by others... I am an ever-changing organism.

I don't see how this implies anything profound though :)
 
I have proof god does not exsist. Its called New Jersey. Had there been a god then NJ would be a bay leading into Penn. much like the Cheasapeak.
 
punkbass2000 said:
I never said I don't believe in Absolute Truth. I meant I don't believe everything is Absolute Truth.
Then what Absolute Truth do you believe in since you don't believe in as a whole?Meaning as,everything.

Or you believe in parts that have a certain Absolute Truth?
 
CartesianFart said:
Then what Absolute Truth do you believe in since you don't believe in as a whole?Meaning as,everything.

Or you believe in parts that have a certain Absolute Truth?
There is a hurting point there. If you say that everything is Absolute Truth but when claim to believe that not everything is Absolute Truth, the statement breaks.
 
Swedishguy said:
There is a hurting point there. If you say that everything is Absolute Truth but when claim to believe that not everything is Absolute Truth, the statement breaks.

I didn't claim to believe that not everything is Absolute Truth. I don't believe that everything is Absolute Truth. Semantically, this distinction is subtle, but it is significant expositorily.
 
punkbass2000 said:
Everything is Absolute Truth in its totality. It has nothing to do with belief.
Now i am confused.First you say," I don't believe everything is Absolute Truth" then you now say that Absolute Truth is in its totality.:hmm:

Are you self-contradicting yourself?

How can you go on saying everything i don't believe as an Absolute Truth and then say that the totality is what constitute what is Absolute Truth?Isn't the word "totality" and "everything" semantically the same?

Lets take what you say that the whole quantity or amount of the subject under consideration is its entirety but can also be something that can't be.:crazyeye:

This is a confusion and then you somehow switch it around as you were testing its meaning when responding to Swedishguy.

I didn't claim to believe that not everything is Absolute Truth. I don't believe that everything is Absolute Truth.
A contradiction,no?

Semantically, this distinction is subtle, but it is significant expositorily.
A confusion of what semantic is.
 
punkbass2000 said:
Everything is Absolute Truth in its totality. It has nothing to do with belief.

It's the use of the word 'belief' that confuses.

Punkbass2000 doesn't say he believes to know the truth, he says he knows the truth, imo.
He's rather convinced of his own opinion.
 
CartesianFart said:
Now i am confused.First you say," I don't believe everything is Absolute Truth" then you now say that Absolute Truth is in its totality.:hmm:

Are you self-contradicting yourself?

How can you go on saying everything i don't believe as an Absolute Truth and then say that the totality is what constitute what is Absolute Truth?Isn't the word "totality" and "everything" semantically the same?

Lets take what you say that the whole quantity or amount of the subject under consideration is its entirety but can also be something that can't be.:crazyeye:

This is a confusion and then you somehow switch it around as you were testing its meaning when responding to Swedishguy.


A contradiction,no?


A confusion of what semantic is.

Now, I think we can move on from the semantic discussion, no?
 
Birdjaguar said:
You could say that, but I would then say so what? Can you do anything with hypercube model? From the assumption that there is a fundamental, infinite, eternal and unchanging reality I can build a model of creation/the universe that includes everything you believe to be true, as well as, most of what I think beingofone believes. My selection of that as an assumption is based on anecdotal experience that points to it as true.
warpus said:
So essentially, this is how you arrived at your conclusion that this "unchanging whole" exists:

1. You assume that the supernatural exists
2. You build a framework that can't be tested nor verified in any way
3. This framework explains 1. as well as a secular view of the Universe
4. You assume that 1. must be true since your framework explains it.

This is circular logic and doesn't make much sense.
With every system that attempts to make sense of our universe, there are fundamental assumptions that cannot be proven. The assumptions that you choose will determine the way the universe appears using that system.

I am not trying to "prove" that an unchanging whole exists at all, or that my system is correct. I begin with experience, make some assumptions and then build on them to a point where I can declare that I see the world "this way". Within my "system" I can, to my satisfaction, explain much of what goes on in the world in a way that is coherent and useful and leaves lots of room for new knowledge from folks like you.

Like I said in my previous post (bolded above), the unchanging whole is an assumption. What are your assumptions?
 
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