Quick! Hit ctrl(or command)+v, number 2

1'm 50rRy. P3rH4pZ j00 51MPly k4Nn07 h4nDL3 73H 3P1Cn33Z 0f L337 5P33K.
 
Barcelona, Spain ~ 2
Clifton, Virginia, US ~ 28
Enschede, Overijssel, Netherlands ~ 20
Fairfax, Virginia, US ~ 28
Madison, Wisconsin, US ~ 26
Roanoke, Virginia, US ~ 26
Sandwich, Massachusetts, US ~ 7
 
In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil originates from him. Thus, in Zoroastrianism good and evil have distinct sources, with evil (druj) trying to destroy the creation of Mazda (asha), and good trying to sustain it. Mazda is not immanent in the world, and his creation is represented by the Amesha Spentas and the host of other Yazatas, through whom the works of God are evident to humanity, and through whom worship of Mazda is ultimately directed. The most important texts of the religion are those of the Avesta, of which a significant portion has been lost, and mostly only the liturgies of which have survived. The lost portions are known of only through references and brief quotations in the later works, primarily from the 9th to 11th centuries.
 
"Was Daisy driving?"
"Yes," he said after a moment, "but of course I'll say I was."
 
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