Cynovolans
Not in my dimension.
That's childish!
the facts are clear and IN YOUR FACE, .
Okay, I'm childish.
That's childish!
the facts are clear and IN YOUR FACE, .
And what is this cultural and biological affinities? That Nubians had an entirely different language? That Nubians did not even adopt Egyptian culture until the New Kingdom domination of the region? That Nubians lack the E3b2 Y-chromosomes which Egyptians and Berbers share?
Try the link beneath the paragraph.
I want to know if there is any other craniofacial studies and research that support Keita, because nearly everything you have posted is involved with Keita. Brace and Irish are backed up by several other studies in their research, W. Howells has the same conclusion in his book "Skull Shapes and the Map", and A. Froment in his "Race et Histoire: La recomposition ideologique de l'image des Egyptiens anciens".
As a result of their facial prognathism, the Badarian sample
has been described as forming a morphological cluster
with Nubian, Tigrean, and other southern (or \Negroid")
groups (Morant, 1935, 1937; Mukherjee et al., 1955; Nutter,
1958, Strouhal, 1971; Angel, 1972; Keita, 1990). Cranial
nonmetric trait studies have found this group to be
similar to other Egyptians, including much later material
(Berry and Berry, 1967, 1972), but also to be significantly
different from LPD material (Berry et al., 1967). Similarly,
the study of dental nonmetric traits has suggested
that the Badarian population is at the centroid of Egyptian
dental samples (Irish, 2006), thereby suggesting similarity
and hence continuity across Egyptian time periods.
Source: Population Continuity or Population Change:
Formation of the Ancient Egyptian State AMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY 132:501509 (2007)
The nature of the body plan was also investigated
by comparing the intermembral, brachial, and crural
indices for these samples with values obtained
from the literature. No significant differences were
found in either index through time for either sex.
The raw values in Table 6 suggest that Egyptians
had the super-Negroid body plan described by Robins
(1983). The values for the brachial and crural
indices show that the distal segments of each limb
are longer relative to the proximal segments than in
many African populations (data from Aiello and
Dean, 1990). This pattern is supported by Figure 7
(a plot of population mean femoral and tibial
lengths; data from Ruff, 1994), which indicates that
the Egyptians generally have tropical body plans.
Source: Variation in Ancient Egyptian Stature and Body
Proportions AMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY 121:219229 (2003)
What I find ironic in this thread is that the issue taken up isn't with the indisputable evidence that the Ancient Egyptians were ethnically the closest to more Southernly Black skinned African populations, but rather with Ancient Egypt being called 'black' in the Western Social sense for that fact. It's so amazing how hypocritical 'some' people can be (especially anyone living in the Westernized World). As another poster stated earlier simple racial labels such as 'white' will suffice when Greece is concerned but 'Black' is too problematic when it comes to Ancient Egypt!
![]()
The National Geographic however doesn't have a problem with applying the social label 'Black' to the population that is ethnically the closest to the Ancient Egyptians, so you all do the math!
What I find ironic in this thread is that the author consistentently misreads posters' criticism and now jas been joined by a poster who can't even read a bold letter title page..
As mentioned repeatedly before: that ancient Egyptians are genetically closest to their Southern neighbours does not validate the conclusion that they are black, which is a racial category and not a 'social' one, BTW.
That NatgGeo title page clearly states "Black conquerors of Egypt. Doing the math I must conclude that our concinced threadstarter has reading disability.
What I find ironic is that this thread seems to be completely egomaniacal.
Given such stubborn selfrighteousness in its author I too have lost interest.
But please, rant on gentlemen.
Yes, well. The pyramids on that cover certainly would seem Nubian, due to their shape, so one might surmise that "black" Pharaos conquering Egypt refers specifically to the 25th dyn., and that the article is one of those that maintain a supposedly "racial" distinction between Egyptians and Nubians, a "White" vs. "Black" dichotimy. (We all seem to agree that's a bogus opposition.)
Egyptians were Africans we all seem fine with. At worst those of us finding the use of the term "black" a bit rubbish are guilty of a somewhat conservative safety- betting that the ancient Egyptians in all likelyhood looked pretty much like the latter day Egyptians, which is to say like a varied bunch, and with a drift in things like degree of pigmentation moving southwards into the Sudan. And yes, some of them would in all probability have been forced to sit at the back of the bus in 1950's Georgia (which I think is pretty close to the actual linchpin of "blackness" here), though quite probably far from all of them.
And gene frequencies in themselves so far aren't really swaying the argument in either way here, are they? They certainly don't seem to offer much meat specifically reinforcing a strong common descent between Ancient Egyptians those west Africans, and their descendants in the New World, which the term "black" has historically been designed to cover, and which is most relevant in the specific social context of the former slave-societies of the New World. And the point of raising that, is that it seem reasonable to infer that this is an association that the use of "black" to describe Ancient Egyptians will give rise to, and allow.
And apparently a bunch of us think that is wooly-thinking well on par with bold-faced assertions of Egyptians being "White" of yore.
It's really cool how you prescribe an orthodoxy you know.You should back up such claims with evidence before suggesting otherwise.
It's really cool how you prescribe an orthodoxy you know.![]()
As mentioned repeatedly before: that ancient Egyptians are genetically closest to their Southern neighbours does not validate the conclusion that they are black, which is a racial category and not a 'social' one, BTW.
Oxford Encyclopedia of Ancient Egypt
"Studies of crania from southern predynastic Egypt, from the formative period (4000-3100 B.C.), show them usually to be more similar to the crania of ancient Nubians, Kuhorsehockeyes, Saharans, or modern groups from the Horn of Africa than to those of dynastic northern Egyptians or ancient or modern southern Europeans."
(S. O. Y and A.J. Boyce, "The Geographical Origins and Population Relationships of Early Ancient Egyptians", in Egypt in Africa, Theodore Celenko (ed), Indiana University Press, 1996, pp. 20-33)
What I find ironic is that this thread seems to be completely egomaniacal.
Given such stubborn selfrighteousness in its author I too have lost interest.
But please, rant on gentlemen.
EGYPTIANS
"The [pre-Dynastic] Badarian type represents a small branch of the Mediterranean racial group. ... The Badarian skulls are more prognathous than those of their successors, and have higher nasal indices. ... In fact, while the prognathism and nose form would suggest a negroid tendency, this cannot be established, since the hair form is definitely not negroid. ... Morant shows that the Badarian cranial type is closely similar to that of some of the modern Christians of northern Ethiopiawho incidentally do not show negroid characteristics in the skulland also to the crania of Dravidian-speaking peoples of southern India. ... On the basis of these racial comparisons, it seems reasonable to suggest that this Badarian physical type may have come from the south, near the headwaters of the Blue Nile. It may represent an early Hamitic racial strain, which persists despite some negroid admixture in Ethiopia and Somaliland to the present day.
(Coon, 1939)
"An earlier generation of anthropologists tried to explain face form in the Horn of Africa as the result of admixture from hypothetical wandering Caucasoids, (Adams, 1967, 1979; MacGaffey, 1966; Seligman, 1913, 1915, 1934), but that explanation founders on the paradox of why that supposedly potent Caucasoid people contributed a dominant quantity of genes for nose and face form but none for skin color or limb proportions. It makes far better sense to regard the adaptively significant features seen in the Horn of Africa as solely an in situ response on the part of separate adaptive traits to the selective forces present in the hot dry tropics of eastern Africa. From the observation that 12,000 years was not a long enough period of time to produce any noticeable variation in pigment by latitude in the New World and that 50,000 years has been barely long enough to produce the beginnings of a gradation in Australia (Brace, 1993a), one would have to argue that the inhabitants of the Upper Nile and the East Horn of Africa have been equatorial for many tens of thousands of years."
(-- C.L. Brace, 1993. Clines and clusters..")
It's all grist to the mill.I'm starting to think we have a conspiracy of black-african-egyptians here!The continued interest in this thread is just... unbelivable!
Apparently a lot of posters are up in arms because Keita doesn't attach social labels into the data very sensible, and kudos to him only to have it done for him by certain posters, viz. the entire train-wreck over "black".Apparently alot of posters in this thread are up and arms because Keita let's his research speak for itself, without attaching social labels into the data. He instead demonstrates that the Ancient Egyptians were a localized Northeast African population most similar to more Southernly Northeast Africans than anyone else.....What's so "Afrocentric" about confirming that Africanity of an Ancient African civilization is my question, and why do some get so angry when we can attribute social labels to one population but not the other?
Apparently a lot of posters are up in arms because Keita doesn't attach social labels into the data very sensible, and kudos to him only to have it done for him by certain posters, viz. the entire train-wreck over "black".
The continued interest in this thread is just... unbelivable!
The ancient Egytians may have been black by 1950's standards, but I think they were most likely similar to modern Arabs with black rulers at times via conquests
Oxford Encyclopedia of Ancient Egypt
"Analysis of crania is the traditional approach to assessing ancient population origins, relationships, and diversity. In studies based on anatomical traits and measurements of crania, similarities have been found between Nile Valley crania from 30,000, 20,000 and 12,000 years ago and various African remains from more recent times (see Thoma 1984; Brauer and Rimbach 1990; Angel and Kelley 1986; Keita 1993). Studies of crania from southern predynastic Egypt, from the formative period (4000-3100 B.C.), show them usually to be more similar to the crania of ancient Nubians, Kuhorsehockeyes, Saharans, or modern groups from the Horn of Africa than to those of dynastic northern Egyptians or ancient or modern southern Europeans."
(S. O. Y and A.J. Boyce, "The Geographical Origins and Population Relationships of Early Ancient Egyptians", in Egypt in Africa, Theodore Celenko (ed), Indiana University Press, 1996, pp. 20-33)
I don't think they were black a'la sub saharan bantu black.
"The M2 lineage is mainly found primarily in "eastern", "sub-saharan", and sub-equatorial African groups, those with the highest frequency of the "Broad" trend physiognomy, but found also in notable frequencies in Nubia and Upper Egypt, as indicated by the RFLP TaqI 49a, f variant IV (see Lucotte and Mercier, 2003; Al-Zahery et al. 2003 for equivalecies of markers), which is affiliated with it. The distribution of these markers in other parts of Africa has usually been explained by the "Bantu migrations", but their presence in the Nile Valley in non-Bantu speakers cannot be explained in this way. Their existence is better explained by their being present in populations of the early Holocene Sahara, who in part went on to people the Nile Valley in the mid-Holocene, according to Hassan (1988); this occured long before the "Bantu migrations", which also do not exlain the high frequency of M2 in Senegal, since there are no Bantu speakers there either". S.O.Y. Keita
American Journal of Human Biology
16:679-689 (2004)
I haven't seen a decent answer to the small matter of Abba Moses!
An awful lot of the evidence that's been presented here seems to indicate that the ancient Egyptians were more closely related, at least in some ways, to Nubians, people from the Horn of Africa, and sub-Saharan peoples, than they were to people from the Mediterranean or Europe. But that doesn't seem to me to be saying a great deal. It makes them more like those peoples - but how much more? And what does that really mean? As far as I can tell, all of it indicates that the ancient Egyptians had features in common with those peoples and were related to them by some degree of closeness. But I can't see how one gets from that to the claim that they looked just like them.
Again, saying that they were "biologically African" is fine, but meaningless. Saying that they were "tropically adapted" is fine, but this is presumably a description that could be applied to plenty of people who aren't remotely black, e.g. Malays, indigenous South Americans, etc.
As for those pictures, I would say that the men in the top photo look black - but they certainly don't look like (say) west Africans. The one in the middle looks almost Indian. The woman in the second photo looks mixed race to me, not black.
I'm impressed that anyone can tell the racial characteristics of the Sphinx, given that it appears to have been made by a race of people with features almost entirely blasted off by the sand, and no noses.
And I certainly don't say all that because I don't want the ancient Egyptians to be black or I don't think black people are capable of building that civilisation, or anything like that. I would hope that at least one of the links in my signature would indicate that I don't take such a view. I say it simply because that is how things seem to me. The language used and the pictures presented suggest to me that "black", "biologically African", and the other terms that are being used to describe the ancient Egyptians are simply too broad, or at least are being used in too broad a way, for them to be enormously meaningful. On the evidence presented, I would probably agree that the ancient Egyptians were "black" or "biologically African" or whatever the term is, in the sense that the defenders of this view use the term - but not in the sense in which I[i/] would use the term.
But that doesn't seem to me to be saying a great deal. It makes them more like those peoples - but how much more? And what does that really mean? As far as I can tell, all of it indicates that the ancient Egyptians had features in common with those peoples and were related to them by some degree of closeness. But I can't see how one gets from that to the claim that they looked just like them.
Oxford Encyclopedia of Ancient Egypt
""There is now a sufficient body of evidence from modern studies of skeletal remains to indicate that the ancient Egyptians, especially southern Egyptians, exhibited physical characteristics that are within the range of variation for ancient and modern indigenous peoples of the Sahara and tropical Africa.. In general, the inhabitants of Upper Egypt and Nubia had the greatest biological affinity to people of the Sahara and more southerly areas."Nancy C. Lovell, " Egyptians, physical anthropology of," in Encyclopedia of the Archaeology of Ancient Egypt, ed. Kathryn A. Bard and Steven Blake Shubert, ( London and New York: Routledge, 1999) pp 328-332)
"Analysis of crania is the traditional approach to assessing ancient population origins, relationships, and diversity. In studies based on anatomical traits and measurements of crania, similarities have been found between Nile Valley crania from 30,000, 20,000 and 12,000 years ago and various African remains from more recent times (see Thoma 1984; Brauer and Rimbach 1990; Angel and Kelley 1986; Keita 1993). Studies of crania from southern predynastic Egypt, from the formative period (4000-3100 B.C.), show them usually to be more similar to the crania of ancient Nubians, Kuhorsehockeyes, Saharans, or modern groups from the Horn of Africa than to those of dynastic northern Egyptians or ancient or modern southern Europeans."
(S. O. Y and A.J. Boyce, "The Geographical Origins and Population Relationships of Early Ancient Egyptians", in Egypt in Africa, Theodore Celenko (ed), Indiana University Press, 1996, pp. 20-33)
Lefkowitz cites Keita 1993 in Not Out of Africa. Here is Keita on the Jebel Moya studies:
"Overall, when the Egyptian crania are evaluated in a Near Eastern (Lachish) versus African (Kerma, Jebel Moya, Ashanti) context) the affinity is with the Africans. The Sudan and Palestine are the most appropriate comparative regions which would have 'donated' people, along with the Sahara and Maghreb. Archaeology validates looking to these regions for population flow (see Hassan 1988)... Egyptian groups showed less overall affinity to Palestinian and Byzantine remains than to other African series, especially Sudanese." S. O. Y. Keita, "Studies and Comments on Ancient Egyptian Biological Relationships," History in Africa 20 (1993) 129-54
"The raw values in Table 6 suggest that Egyptians had the “super-Negroid” body plan described by Robins (1983).. This pattern is supported by Figure 7 (a plot of population mean femoral and tibial lengths; data from Ruff, 1994), which indicates that the Egyptians generally have tropical body plans. Of the Egyptian samples, only the Badarian and Early Dynastic period populations have shorter tibiae than predicted from femoral length. Despite these differences, all samples lie relatively clustered together as compared to the other populations." (Zakrzewski, S.R. (2003). "Variation in ancient Egyptian stature and body proportions". American Journal of Physical Anthropology 121 (3): 219-229.
"In this regard it is interesting to note that limb proportions of Predynastic Naqada people in Upper Egypt are reported to be "Super-Negroid," meaning that the distal segments are elongated in the fashion of tropical Africans.....skin color intensification and distal limb elongation are apparent wherever people have been long-term residents of the tropics."(-- C.L. Brace, 1993. Clines and clusters..")
"During an excavation headed by the German Institute for Archaeology, Cairo, at the tombs of the nobles in Thebes-West, Upper Egypt, three types of tissues from different mummies were sampled to compare 13 well known rehydration methods for mummified tissue with three newly developed methods. .. Skin sections showed particularly good tissue preservation, although cellular outlines were never distinct. Although much of the epidermis had already separated from the dermis, the remaining epidermis often was preserved well (Fig. 1). The basal epithelial cells were packed with melanin as expected for specimens of Negroid origin."
--(A-M Mekota and M Vermehren. (2005) Determination of optimal rehydration, fixation and staining methods for histological and immunohistochemical analysis of mummified soft tissues. Biotechnic & Histochemistry 2005, Vol. 80, No. 1, Pages 7-13
Again, saying that they were "biologically African" is fine, but meaningless.
Saying that they were "tropically adapted" is fine, but this is presumably a description that could be applied to plenty of people who aren't remotely black, e.g. Malays, indigenous South Americans, etc.
As for those pictures, I would say that the men in the top photo look black - but they certainly don't look like (say) west Africans.
The woman in the second photo looks mixed race to me, not black.
I'm impressed that anyone can tell the racial characteristics of the Sphinx, given that it appears to have been made by a race of people with features almost entirely blasted off by the sand, and no noses.
The language used and the pictures presented suggest to me that "black", "biologically African", and the other terms that are being used to describe the ancient Egyptians are simply too broad, or at least are being used in too broad a way, for them to be enormously meaningful.
On the evidence presented, I would probably agree that the ancient Egyptians were "black" or "biologically African" or whatever the term is, in the sense that the defenders of this view use the term - but not in the sense in which I[i/] would use the term.