The First and Second Balkan war's

I cannot really make any comment on the historical claims themselves, since it would unfair given that i have not really studied the history of the region, and definately you are correct that (slav) macedonian does not appear in any greek books.
So i will try to answer some of your comments, without- i repeat- providing historic info, or refuting the historical info you allured to, which definately is alien to me. However i can make a very small note about them: i would not be surprised if atrocities indeed took place at some eras, but the treaty for the exchange of populations was an international treaty, and in the greek civil war atrocities extended to all the people in Greece. That said i am sure that the Greek state of 1945 was not really the most democratic place in the world, or during the Metaxas dictatorship. Perhaps in the future it will be easier for balcan countries to discuss about history without always sticking to one version which presents all of the others as murderous freaks, and only the one country as the saint/martyr etc, but that is something done by all of the countries in the region :(

-It is impossible for anyone in Greece (or at least almost anyone) to accurately trace his family line back to 1913. It can only happen in some cases of old families which had political power, or were merchants of that era, however for the vast majority of the population it is simply impossible. Personally i am mostly from asia minor, since my grandparents are: 1/4 from Thessalonike, 1/4 from Pontus, 2/4 from coastal asia minor. I do not regard this ancenctry from there to be particularly important though, and it is common to have such a family line, due to the exchange of populations in 1922.
-It is very dangerous to claim that the people of one country are in reality some other ethnicity, and not the one they feel they are. No one can be sure who is slav/greek/slav macedonian/albanian, even turk, not 100%, which is why it is internationally agreed that the people of each country are free to identify themselves as what they want. Who knows, perhaps some people i have seen in the street are more related to you than me, and perhaps the same is true for some people you have seen in the street. But it is very dangerous terrain to tread on, to claim that x nationals are in reality something else.

-"Makedonija" would probably have been fine, if the foreign name wasnt still Macedonia. But anyway i am not making the decisions. Today the goevernment announced that it will probably veto fyrMacedonia membership in the eu and in nato untill a commonly accepted name can be found. It is not much use for me personally to say what i think since i am not in the government. It also promissed a referendum in the end.
-About Thessalonike being called Solun: yes, it was and still is, by slavs and bulgarians (and you too i guess?). However it is certain ocourse that the name the city had since it was founded was Thessalonike, as it is mentioned in historians of all periods, and as is also mentioned in the bible.
-About there being a massive number of slav macedonians in Macedonia, and only a few greeks: whereas it seems very probable if not certain that greeks were a small minority (even very small) in northern Macedonia, in the south they were one of the largest ethnic groups. Southern Macedonia had large numbers of jews, bulgarians, turks, and greeks. Iirc upon liberation/annexation the city of Thessalonike had almost an egual number from all those four groups. But it does not matter which groupd had more people: obviously any one of the balcan countries would want the city since it was the most industrialised part of the ottoman empire, apart from Constantinople itself ;)
-Racial attacks have happened (i am not saying that they happened in a massive scale, i just remember seing a report about one, and just mentioned it for the sake of presenting the full situation), but that is hardly unexpected. Like i said i could very easily have felt threatened and angered if i was a slav macedonian in your country, and reacted in such ways against whoever i saw as an enemy.
-There has been considerable play in greek media, in the past, about organisations in (slav) macedonia which actively support ideas of taking areas of Greece. Ofcourse the comparisson of the militaries would make this notion absurd, but what causes upset is that such ideas seem to not be getting uprroted, and this may lead to an escalation of them, which again would make relations more difficult.
-It is not that "we" dont like you: we do not know you. All that is known is the tention over the name, and some other negative stuff. Also, as in everywhere else, in Greece too mass psychology can be very hostile towards such things. I am sure that hostile/uneducated or just plain overly emotional people exist in your country too, and not only here :)

In conclusion i think that in the end the name probably will not change much. Northern Macedonia would have been my proposition. Perhaps the veto card will help, perhaps it wont. Really this issue should have been resolved a decade ago. But i am sure that in the future relations will be a lot better, like greek-bulgarian relations are now (remember that greek-bulgarian relations used to be pathetic too) ;) Also i still maintain that if we do not feel mutually intimidated due to wrong reasons, in reality we can form a bigger bond due to the name in the end. But like i said this would need better information: i mean if people here were sure that slav macedonians were using the name due to the medieval name of the region then you can be 100% sure that the negative emotions wouldnt have existed at all. But you know that if there is original distrust, and then one hears of organisations with territorial claims etc, negativity tends to prevail in people who have no other source of knowledge about the other person (and we still do not, like you do not about us).
 
Are you also aware, varwnos, that the briefing mediated by Matthew Nimetz said that:

(1) Any agreement would only last for a number of years, like 10, and then the name would then turn to Republic of Macedonia.

(2) Any region in Greece containing the name Macedonia would have to be removed.

(3) The Macedonian Orthodox Church (the UN making decissions on religious issues, and the Eastern Orthodox Church), could establish authority over Macedonian claimed artifacts; as Mount Athos is the Byzantine Empire's capital of Orthodoxy in the Balkans and Russia.

(4) Only 4 names were given by Nimetz that all contained the word Macedonia. This clearly shows that the mediation of the United Nations was biased in their opinion of the name issue.

The name issue is not just a name, it is like a credit card number and the use of the name is identity theft. We will not just hand over our history, our legal authority and claims to Macedonian artifacts. The discussion on the Macedonian Issue clearly hands over all rights to the Slavs of FYROM.

No matter how easy it is for individuals to swipe this issue aside as not being an issue, you must realize that States do not function for the interests of individuals. They obviously look at national ambitions and the global society. Those are the two aspects of this dispute that puts Greece in danger. It is not just a name. It is a record, it is recorded into legal parameter of rights of who owns these rights to the Macedonian history.

If the issue was simply self-determination, it would not have offended the Greeks. The Slavic determination that they are the "Macedonians" not only effects themselves, but also the legitimacy of the Greek self-determination that they are the owners of Macedonianism. Can this be shared? Only if the legal framework determines it. Macedonia as a name, means no sharing. New Macedonia, means we start with our own history. Slavic Macedonia means one race, one country. North Macedonia implies that the 5% of Macedonia that is in FYROM represents the entire country.
 
@Companiero: I can't agree with you. First Bulgaria gained it's liberty on in the Berlin congress.Bulgaria became free after the Sansteafanv's trety.According to this treaty, almost all lands in which lived Bulgarians are included in the independent country.But the 'great powers' didn't want a big country, which will dominate on the balkans, so the Berlin congress was made.According to the Berlin trety Bulgaria lands were made in pieces.And second, Bulgaria didn't annexed Romelia in 1886.It happened in 1885 and it was an act of unition.And it was made both by the Bulgarinas in the northern Bulgaria and the Bulgarians in Romelia.Of course the 'great powers' weren't agree.The Serbs, on the presure of the Austro-hungary decleared war on the united Bulgaria.The expectations was that the young Bulgarian army would not be able to ressist the Serbian army, armed and trained by Austro-Hungary.At the begining of the Serbo-Bulgarian war, the Serbian troops was stepping forward.The main Bulgarian force was on the border with Turket, excpecting an attack.But the Serbian offense was stopped near Slivnica.The serbian army was scattered.Then the Bulgarian army made counter-offensive.The Bulgarians reached the outskirts if Belgrad, but there the Austro-Hungarian ambassador,decleared that if the Bulgarian army entered Belgrad,Austro-Hungary would declear war on Bulgaria.The war ended and a peac trety was signed.The 'great powers' accepted the unation of Bulgaria.

And about IMRO, they weren't an organisation fighting for Macadonian aftonomy.They were fighting for the unation of Bulgaria and Macadonia.As it was wrriten in the sanstefan's peac treaty.


P.S. The attached image is a map of Bulgaria according to the Sanstefano's peace treaty.The darkest regions shows the lands where lived Bulgarians, but which lands weren't included in Bulgaria.All other none-white is Bulgaria.Sorry for that the map is in Bulgarian.
 

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I do not think that anyone claims that there are ties between slav Macedonia and ancient Macedonia, so why are you afraid that they will? I mean if we are afraid that foreign universities will start claiming that slavs have relations with ancient macedonians, then we are perhaps too paranoid :p
The reality is that we have very few means of forcing a name to another country. Let me remind you that "northern macedonia" would have been an agreed upon name, 10 years ago, and our own paranoia was what prevented that. Also keep in mind that any people in the world can not be 100% different than us, by which i mean that they cannot be living happy lives and on the side be planning destructive acts against us. Infact if they get rid of some problems and uncertainties they themselves will slowly begin to act against their own far-right groups, which we are at the moment infact sustaining and enforcing by our own position on things.
As for being heir of "macedonism". Well, in order to be a heir of something one has first to learn about it. I do not see myself as being more of a heir to macedonism than some french or english person who have devoted a vastly larger amount of their time to read about it. Would you claim that someone in greek macedonia is more linked to macedonism because he just feels something about it?
A person forms the way he feels by a large number of parameters. Chances are that any child would tend to think of what he has learned in school, even if he isnt from the country. As you know Thessalonike today already has a lot of foreigners, and already a second generation of them, which hopefully will become more greek than foreign. I think that we should not act sporadically and with anxiety, but realise that other people do not differ drammatically from us, and given that they just have the means to survive they will too become more peacefull and friendly.
If a society is more developed then less people want to view their nation as the thing you described: there are more people in such a society which do not just hostily defend their nation's acts against everyoen else, with the attitude that it has to safeguard its "interests". You see the state the world is in due to a large number of people in the usa having such a view about what a nation should do, like the one you too supported. But if people do not demonise the others then we have a far better chance of living peacefully in some future.
 
Perhaps in the future it will be easier for balcan countries to discuss about history without always sticking to one version which presents all of the others as murderous freaks, and only the one country as the saint/martyr etc, but that is something done by all of the countries in the region
Absolutely. Though I have to say, I sense you’re referencing at my presentation of the issue. The reason that it may come across as the martyr/murder approach is that Macedonian history doesn’t really have much for someone to hold against her, mainly because we didt have a state for so long and therefore no opportunity to bully other people around. However, as soon as we created one (1945), we made up for that fact by fiercly dealing with “political ooportunists” i.e. non-“orthodox” communists. I already stated the terrorist attacks in 1903, and I could also add the involvement of pro-Bulgarian IMRO revolutionaries (stll, coming from Macedonia) in the assasination of Serbian king Alexander Karagorgevic in 1934. I like to think of myself as relatively objective and although sometimes terminology might betray me, I don’t disregard arguments or proofs.
-It is impossible for anyone in Greece (or at least almost anyone) to accurately trace his family line back to 1913. It can only happen in some cases of old families which had political power, or were merchants of that era, however for the vast majority of the population it is simply impossible.
Oh, but it only takes to have asked your grandparents where their parents came from. I mean, I ask you this because it is quite common in Greece for people to actually have a so to say “non-Greek” ancestry and yet don’t know about it. I met a guy on the Internet who so fervently rejected that his grandparents were Vlachs (who spoke the language), that he went as far as claiming that Vlachs are product of CIA imagination, when in fact only Greeks have ever lived in Greece. My grandparents also come from Greek Macedonia, who fled after the Civil War. You see, I have some relatives in Greece as well, but have never seen them, have no idea who they are; they don’t know as well, speak only Greek and are probably as fanatic as this young guy when it comes to feeling Greek. But as far as others are concerned, they are Greeks, because as you said, its all about how they feel. In only one generation, no one will have any idea that they have Macedonian-speaking ancestors and the lineage is lost.
There’s one thing I forgot to mention when I was thinking about how a long-term reconciliation could be deviced. Greece also has to return Macedonians (who have fled Greece during the Civil War) their properties which were taken by the state and given to Greeks. After the democratization, Greece brought a law which provided for this option, but it only extends to ethnic Greeks, which makes it discriminatory. Fulfilment of the guaranteed minority rights by international conventions of Macedonians presently living in Greece is also an imperative of any stable solution. (Today they have no right to declare Macedonian, no education in Macedonian and no government supported cultural initiatives whatsoever.)
Today the goevernment announced that it will probably veto fyrMacedonia membership in the eu and in nato untill a commonly accepted name can be found. It is not much use for me personally to say what i think since i am not in the government.
Well, I will. :) I think such action would bring most harm to Greece. To block a country which has invested so much efforts in its European future because of an irrational name problem, would mark Greece as unproductive, even hostile neighbour and increase support for Macedonia. Thing is, we’re far from ready to enter the EU, so a Greek veto wouldn’t practically harm us much.

-You’re right about Thessalonike of course. It was one of the cities where Greeks were biggest in number, since Greek citizen class in XIX was rather mobile and flocked in places where business could be done. In contrast, the Macedonian countriside was mainly Slavic Macedonian. Good to mention the Jews as substantional minority (forgot them), and the Bulgarians, but its trickier with them, since Slavic Macedonians were usually called Slavs/Macedonians/Bulgarians in documents depending on the political interests of those who wrote them. Still, there were also Slavs who felt like Bulgarians, so you’re right on the spot there.
-I’d still like you to refer to the concrete example of racial attack so that I can explain any possible misunderstandings.
-And I do know pretty much about Greek history and culture. And Greek girls. ;)

Greek Stud,
(2) Any region in Greece containing the name Macedonia would have to be removed.

(3) The Macedonian Orthodox Church (the UN making decissions on religious issues, and the Eastern Orthodox Church), could establish authority over Macedonian claimed artifacts; as Mount Athos is the Byzantine Empire's capital of Orthodoxy in the Balkans and Russia.
These two are not correct. The proposal was that neither the country nor the province would have the exclusive right to use the name “Macedonia” (instead “Republic of Macedonia” and “Greek province Macedonia”). And the third statement about the Church is simply reidicilous. I have no idea how an intelligent person could believe that, since not only its not correct, its also far from common reason. Why would a UN diplomat deal with the Church (which isnt officially recognized in the orthodox world btw)? He doesn’t have any interest OR right. And how is that connected with ancient artifacts? And what fool would allow a foreign Church to establish authority over cultural artifacts?!? :D

I can't agree with you. First Bulgaria gained it's liberty on in the Berlin congress.Bulgaria became free after the Sansteafanv's trety.According to this treaty, almost all lands in which lived Bulgarians are included in the independent country.
I said Bulgaria got its independence on the Berlin Congress (1878), and that still stands. From a formal legal point of view the Bulgarian independence gained in San-Stefano couple of months earlier was nulified, until reaffirmed in Berlin.
-You are right about the annexation of Rumelia in 1885 (not 1886, like i wrote). I checked all years info and that one and the year when pro-Bulgarian wing exterminated the pro-Macedonian wing in IMRO (1919 instead 1912) were my mistakes. Shouldn’t write articles next time recalling just by heart.
-That map is not what you’re saying. The explainations say “Territorial gains and losses of the Exarchy (Bulgarian Church)” That has nothing to do with ethnic Bulgarian areas.
And about IMRO, they weren't an organisation fighting for Macadonian aftonomy.They were fighting for the unation of Bulgaria and Macadonia.As it was wrriten in the sanstefan's peac treaty.
Right. :-/ San-Stefano was 1878, IMRO was formed 1894.

Very good work there companiero. Could i add your part to my article, with credit to you for that part naturally?
Naturally, just correct those two years i mentioned if you will.
 
Oh I love this thread... Thanks to Companiero, Reno and my friend varwnos for all the useful information and a leveled discussion. As to me I prefer not to comment here too much as my yellow race (although I am tall, fair, blond and have blue eyes, but i'm no genius neither :) ) and my fez prohibits me from being taken seriously amongst dear Nazis. (Speaking of Nazis, I wonder why Karaman hasn't showed up here, maybe i'll just PM him :) )
Otherwise, I am from Macedonia as well and feel a romantic connection but that's all about it. Half from Selonika (Greek Macedonia) and half from Ohrid (Macedonia).
I was wondering what all the fuss was about with just a name? In Turkey and Greece there is East and West Thrace but both people across the border don't claim anything to do with ancient Thracians; it's plain geographic description. How about the whole world calling USA just America. Do the other countries in the Americas feel threatened? (oh well, maybe they should, especially if they have oil, hello Chavez, lol).

So I suggest to all you guys -with utmost civilized attitude- surrender yourselfs to the Fez nation and we rename it back to Roumelia (strangely enough; meaning Roman Lands) and problem with Alexander the Great is solved, everyone is happy. :) (So we can finally discuss his sexuality more than his nationality ;) )
We also promise to kidnap your kids and change their religion free of charge, so they can once again become our rulers and steal from us.
If you like the formula, rinse it well then repeat for Israel-Palestine, Cyprus, Kosovo, Iraq-Kuwait, Lebanon-Syria and so forth until it's all cleaned up.
 
'-That map is not what you’re saying. The explainations say “Territorial gains and losses of the Exarchy (Bulgarian Church)” That has nothing to do with ethnic Bulgarian areas.'

It's the same.The San Stefano peace trety was made according ti the territories of the Bulgarian exarhy.This treaty is made by the help of some scientist and explorers, who claimed in which lands lived Bulgarians.

And in 1885..it wasn't annexion ;) It was unition.
P.s.After all you understood what was written on the map, although you are macadonian ;)
 
P.s.After all you understood what was written on the map, although you are macadonian

Understanding the same langage dos not justify the case that Macedonia should belong to Bulgaria, you know. ;)

And even though i've not posted that much on this thread, i'll still be watching should it ever turn to flaming. :)
 
Reno said:
Understanding the same langage dos not justify the case that Macedonia should belong to Bulgaria, you know. ;)

And even though i've not posted that much on this thread, i'll still be watching should it ever turn to flaming. :)

Then you shouldn't hvae posted this ;)
 
If they were claiming to be more related to ancient macedonians than a) ancient greeks, b) today's greeks, then it would be flaming. But i do not think they are.

a) even if the ancient macedonians were not greek, they definately were a lot closer to ancient greeks than to anything else; and at any rate hugely closer to them than slav macedonians. This is obvious and i doubt that anyone seriously doubts it.

b) today's greeks, although not that close to the people of antiquity (which is reasonable, given the amount of time that passed and the history of the region) are however close to ancient greeks due to the use of the language, which although not entirely the same has large parts being identical, and other large parts being almost identical. Also, while it would be extreme to claim a complete descendance from the people of BC, it would be at least to the same degree unreasonable to suggest that we are just as related to them as everyone else, for example germans or english: for the simple reason that we kept the language, and come from the region, we are more related to them than others, albeit not completely.
At least that is my view, which i am not defending here, merely presenting it, since i am very bored of such debates over the net which never lead to anything good. Feeling something about the ancients is fine, however one should make the distinction between that and acting against others, since the latter is the result of fear, which in most cases could have been avoided too.
Similarily it can be said that we are a bit more related to ancient macedonians too. But i am sure that this cannot exactly be measured, and again is more evident in the cultural heritage from the land, sites, and general mentality, rather than hard evidence. It is hugely possible that other people in the region are related to them as well, but again this cannot be measured.

Whereas it would be inevitable to some extent that since their country would be called something which has the word "macedonia" inside it, they would have references to the ancient macedonians too, probably, at least at first. However my view is that once they become more stable (if it happens, but in my view we should help them achieve that) then even the more extreme elements in slav macedonian society (and there are extreme elements like that in all societies, and even more in balcan ones ussually) will diminish in importance. There is no argument against the fact that in ottoman times the country have now have had almost half of the ottoman region of Macedonia, like we also have half of that. One can argue that no one really is much interested what the ottoman region was called, or the byzantine region prior to that (since tunch khan said that in ottoman times it was called rumelia) but most people have heard of the ancient macedonia, which has by far most of its land (almost 90% as you said) in the greek province of macedonia. So i do not understand why you are so fearfull that foreigners will mistake slav macedonia for ancient macedonia. I mean one could at first mistake it, but if he starts reading a book and sees some maps he will not anymore.
I maintain that the common name will in reality help us be closer in the future, once we stop fearing each other. But this cannot happen if we have so extreme views.

There is a statue of alexander the great in Thessalonike, and although i like walking near where it is, due to the scenery, i see it as just a cultural icon, and not a reason for anyone here to attack others. Also it is certain that no attack happens due to power alone, but moreover it needs an amount of fear and anger so as to sustain it. And i doubt that the slav macedonians are the real problem of the people who are against them, merely they are a provocation: their real problems are more personal to them, and they should try to solve those and not burden us with their anger.
 
An interesting thread, and one I applaud for its civility.

A few thoughts about Eastern European history:

There is this concept that arose out of the post-war years in Eastern European historiography called historic nations - and by "nation", I mean "naród", "nép", "volk", etc. This theory held that yes, today, Eastern Europe is awash with many nations big and small, all more or less equally humbled by the events of the first half of the 20th century - BUT there were some who were prima inter pares. Those nations who could (credibly, sort of) lay claim to historic pre-modern states or, better, empires, were therefore more developed and could boast a greater sense of nationhood, and with it more developed societies, implying more advanced cultures, and etc.

Of course, there is a certain degree of truth here - peoples with longer histories of statehood do generally have better organized societies, more experience with bureaucratic administration and economy, and etc. Still, this wasn't the real point of this historical theory; its real emphasis was to help bolster the sagging egos of those among us used to ruling over others in a new European (and Soviet) reality, and this ego-bolsterer was often at the root of many historical arguments in the region, even to our day. Poles, Hungarians, Serbs, Bulgarians and Greeks - among others - could look down on modern Slovaks, Ukrainians, Croats, Romanians or Macedonians because their histories had weak or no traditions of independence and statehood.

This is all tied up with our modern notions of ethnicity and statehood, which are largely based on piles of myths about when we became the peoples we are today - myths which we try to deny our neighbors, when they come into conflict with ours. The reality is that for Ukrainians, their ethnic identity can be traced back to historical times (16th-17th centuries) and they must accept a fairly recent vintage for their "ethnogenesis", while Polish ethnic myths sometimes have us existing as the Lusatian peoples even before the Slavs entered Europe 1500 years ago! Does this in any way change the reality that there is today a Polish and a Ukrainian people, regardless of their beliefs about their origins? In Polish historical texts I learned in graphic detail the many peoples, tribes and groups who have lived in the Ukrainian lands throughout history; the modern Ukrainians are just the modern-most manifestation of these many peoples. It would rarely occur to many Poles that the same could be said of us. Or, for that matter, Germans, French, Greeks or Italians.

Are the modern (FYROM) Macedonians just "Slavs" (which would mean for me that the modern Greeks could be called "Helenes" or that modern French could be called "Germanics")? Are they Bulgarians, Serbs, or another, third, separate ethnic group? This is all to say that arguing the history of how modern Macedonia - the country - came to be is useless because the real problem lies in modern politics and not in historical understanding.
 
Some comments:

1. The San Stefano size Bulgaria served mainly Russian political interests. Scaling back Bulgaria in Berlin was a western initiative, b/c western states did not like a large Russian satellite state in the Balkans. Too bad that Bulgarians had little to say about this at that time...

2. The Bulgarian indpendence was "de facto" and not "de jure" until 1908, not even after Eastern Rumelia revolted and joined Bulgaria proper. This again was not coincidental: both the existence of Eastern Rumelia and not having "de jure" independence in Bulgaria served the support of Turkey from the west to counterbalance Russia.

For those who are interested, A.J.P. Taylor wrote an intersting book ("Struggle for Mastery in Europe") about this period.

And one addition to Vrylakas' excellent point: "historic nations" is a term that found way into western scholarship as well. I've read political scientists who argued that "historic states" will reach democracy faster in the 1990s, due to their "historic" history... :crazyeye: i.e. their previous experience with statehood, whereas "non-historic" ones are those that usually make trouble around the block...
 
Nice posts everyone.

Since this thread diverged a bit into discussing the ethnic Macedonian element in Greece, (which is on the other hand, essential for the Balkan Wars) and just over a week ago I stumbled upon a book which provided me with some factography concerning the demographic changes in Greek Macedonia since 1913, I composed a small demographic fact-file. Focus is on the demographic changes affecting the (Slavic) Macedonian population.

Balkan Wars (1912-1913)
- 160 Macedonian and Turkish villages burned by the Greek army in southern Macedonia
- 16,000 Macedonians fled north

1913 – after the Balkan Wars
- population of Greek Macedonia – 1,052,000
35,2% Macedonians (370,000)
28,5% Turks
22,5% Greeks
Albanians, Vlachs, Jews, Armenians, Roma

1913-1928
* Ney Peace Treaty (1919) – “voluntary” exchange of populations between Bulgaria and Greece
- 86,500 Macedonians moved to Bulgaria
- Internal colonization in Greece – 53,000 Greeks colonized in Macedonia (mostly in the Salonika area)

* Lausanne Peace Treaty (1922) – forceful exchange of Christian and Muslim population between Greece and Turkey
- 350,000 Muslims banished from Greek Macedonia to Turkey (300,000 Turks, 40,800 Macedonian Muslims, 6,000 Albanians, Muslim Jews and others)

- Colonization of Christian population from Turkey (Lausanne Peace Treaty) and Greeks from all over the world – 1,160,000 total in Greece
- Colonization of 565,000 colonists in Greek Macedonia (200,000 Greeks, but also non-Greeks: 210,000 Turkish(-speaking) Christians, 80,000 Armenians, 75,000 Caucasians)
- 1926 –Law for Helenization of toponymes

1928
- population of Greek Macedonia - 1,412,000
45% Greeks
17% Macedonians
15% Turkish Christians (Karamani)
Armenians (6%), Caucasians (5%), Jews, (5%), Vlachs (3%), Roma (2%)

Greek Civil War (1936-1939)
- 50,000 Macedonians forced out of Greece
- 20,000 Macedonians died fighting in DAG (Democratic Army of Greece), military wing of CPG
- 46 Macedonian villages burned

1950-
-loosening compatibility and passive assimilation of ethnic Macedonian minority in Greece
Today – population of Greek Macedonia – just over two millions
98% Greeks
2% Others
- note: Greek government states there’re no ethnic divisions in Greece
 
Companiero, i think that now you are not really on topic anymore.
The ethnic divisions in Greece are there, but mostly in Thrace as far as the pre 1990 immigrants are the matter (1990 was the beginning of large immigration to Greece, mostly from Albania, but also from other balcan countries, the Ukraine, Romania, various asian and african countries).
Your statistics cannot be verified numerically, but that is hardly the issue here. The issue being that you cannot realistically claim that Greece owes your new country something (even if you do you have to realise that nothing will be granted to you; it is not like we occupied fyr macedonia in ww2 and commited massacres, as in the case of Germany occupying ww2 Greece). The exchange of populations treaties were all legitimate, which is why they are called treaties; nothing secret.
Don't maintain an agenda like that, since it makes any change for the better in relations simply impossible. (btw i am not sure what you expect to be done? it is far more realistic for the balcans to agree on letting the past go; check the case of the 1950's pogroms in Constantinople which led to over 100.000 greeks forced to flee). But the worst thing in your post is that you appear to be of the view that a percentage of greek macedonians is "racially" slavmacedonian, irregardless of what they feel they are. No one is something different than what they think they are, unless you plan to make them believe that they are, which is unrealistic. There is enough debate about whether your own nationality is based on really different ethnotic identify (ie not serb/bulgarian) so you should not harbour belated nationalisms (as in the case of similar belated nationalisms by the other relatively new nation in the region, Albania).
Ofcourse you are free to post what you want, but i am also free to feel dissapointed that you regard such posts as really constructive.
 
The ethnic divisions in Greece are there, but mostly in Thrace as far as the pre 1990 immigrants are the matter (1990 was the beginning of large immigration to Greece, mostly from Albania, but also from other balcan countries, the Ukraine, Romania, various asian and african countries).
Foreigners living in Greece are considered immigrants, they are something else. I responsibly claim, the Greek government doesnt recognize any autothonic ethnic groups in Greece, beside Greeks.
Your statistics cannot be verified numerically, but that is hardly the issue here.
Yes, they can. They are gathered from statistical data from the Greek authorities (colonizations), as well as foreign researches and estimations. (Ask for references for any particular one.)
The issue being that you cannot realistically claim that Greece owes your new country something (even if you do you have to realise that nothing will be granted to you; it is not like we occupied fyr macedonia in ww2 and commited massacres, as in the case of Germany occupying ww2 Greece).
Very true. And I do not claim Greece owes anything to my country. Greece owes much to their own minority of (slavic) Macedonians living there, which they culturally annihilated using fascist measures. That is a civilizational obligation that a democratic country, such as Greece wishes to be recognized, must fullfil. And if you think saying "fascist" is harsh, it is then when I'll have to become really “unconstructive” by providing vivid examples of how these people were treated 1913-1950. After all, I thought the statistics speak for themselves. (Even in my previous posts I mentioned which steps Greece is supposed to take in order to solve this problem; present steps, not clinging for the past. Don’t blame me for that).
But the worst thing in your post is that you appear to be of the view that a percentage of greek macedonians is "racially" slavmacedonian, irregardless of what they feel they are. No one is something different than what they think they are,..
Now wait a minute. Where did I say that? In fact, I 100% agree with you there. Indeed, one can safely infere from facts, that a significant percent of Greeks today (especially those living in Greek Macedonia) had Turkish/Slavic/Vlach speaking ancestors, but so much from that fact as long as they feel Greek today. My object of concern when talking about Macedonians living in Greece today is the tiny minority which struggles for cultural survival and acknowledgement of existence, currently, in the dawn of XXI.
In fact, I didnt say anything new with the factfile post. I only posted those statistics to support what I was talking about previously and to give some reference idea of the magnitude of those forced ethnic changes.
In the end, why do I risk coming across as negative by talking about injustices done by foreign countries? I’d be the last one normally, but this is one chapter of Greek history that hardly anyone knows about, instead everyone appreciating only their glorious past and percepting a new country (Rep. of Macedonia) trying to “steal” their identity. Wrongly so.
Respect.
 
I can understand the arguments of both sides.

Almost 55% of Macedonia is within Greek territory, 5% within Bulgarian, and the rest is FYROM (or whatever you want to call it).

Obviously FYROM has the right to call itself Macedocnia, but based only on geographical considerations. Anything else implies territorial ambitions against Greece, as well as the distortion of history.

I doubt Alexander and his fellow compatriots were writing using the Cyrillic alphabet - not least because it appeared some 1,500 years after his death.

Today's so-called Macedonias must admit that they are of Slavic origin who moved to the region in around 1,000 AD, and that they have nothing to do with those who occupied those lands in ancient times.

Moreover, they may very well call themselves Macedonian due to geographical considerations, but the problem is that the inhabitants of northern Greece, although Greek, also consider themselves to be Maceconians (not only due to geography, but also culturally).

Perhaps FYROM could be named the Republic of Northern Macedonia, which would be geographically more accurate (considering that the southern part belongs to the Greeks), and the nationality to be determined as Slav-Macedonian, thus making a clear distinction. I do not know what the Macedonians and Greeks would say about such a scenario, but I find it the most logical.

Finally, the decision by FYROM to remove from its flag the Star of Vergina is a clear demonstration of that country's acceptance that, historically and culturally, it has nothing to do with ancient Macedonia.
 
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