Veritass
Emperor
This is part 1 of 2 of my Religious Science threads. This thread is the Ask a Religious Scientist thread, and I hope you will ask all kinds of interesting questions for discussion. Part 2 of 2 delves into the topic of why science and religion are at odds, when they can both fit together in a single understanding of the universe. Disclaimer: I am a Religious Scientist practitioner. We in Religious Science do not believe in proselytizing, and I am not trying to convert anyone. This thread is merely to help others understand what we believe and why we believe it. We respect all paths to higher understanding.
Background
Religious Science, or Science of Mind, is a philosophy and religion based on the writings of Dr. Ernest Holmes. It is not related to Scientology. It should also not be confused with Christian Science, though there are some similar beliefs and background between the two. Religious Science is usually considered part of the New Thought movement, which also includes Divine Science and the Unity Church.
The Institute for Religious Science, later the Church of Religious Science, was formed in 1926 by Dr. Holmes after the publication of his seminal book, The Science of Mind. In 1953 the organization split into two organizations, Religious Science International and United Church of Religious Science. The split was over differences in approach to corporate structure and church administration, not any philosophical difference.
Basics
Religious Science is religious because it deals with our relationship with God and the universe, and it is a science because it seeks to create and refine a model of understanding that universe, so that we might interact with it most effectively. I present a basic view of the model here:
Everything that exists in the universe exists in form and time and space as an expression of an Infinite Intelligence that we call God. Any number of metaphors can be used for this, but God as an Infinite Intelligence and Love expresses through God as a Law of creative thought, and that expression is the physical realm in which we live. Every bit of matter and energy is made of the stuff of God.
As beings created of this Intelligence and Love and Law, we are always connected to God, and we are all connected to one another. God is not out there somewhere. Gods Love is always available within us, and the Law always responds to our hearts and minds. When we communicate with God, we are not human beings having a spiritual experience; at our core, we are spiritual beings that are choosing to have a human experience here and now. All forms express in this universe to the level that their consciousness allows. Humans are uniquely qualified to say they are created in Gods image because we have the highest level of consciousness, and thus we are able to co-create with God, to conceive of ideas and turn them into reality.
The closest approximations we have to the absolutes of God are the verities of love, life, light, peace, power, beauty, and joy. These are available to us in infinite amounts from God, limited only by our individual ability to experience them. There is a force of love in the universe, but no corresponding force for hatred. There can be hatred as the absence of love. This is similar to how there is a power of heat, but no corresponding power of cold, only the absence of heat.
Thought is creative, and we should choose our thought patterns well so as to create a life as full as possible of the experience of the verities. The four key practices to help us along with our growth are: prayer, meditation, study, and service.
Prayer
One of the key catch phrases of Religious Science is Change your thinking, change your life. Prayer is not a beseeching of some outside entity, but an alignment of our inner hearts and minds with the Love and Intelligence of God. Affirmative prayer in Religious Science is called by the unwieldy name of spiritual mind treatment. A treatment is done in the affirmative and in the present, and contains the following steps:
My Beliefs
I have included a few of my own beliefs here for completeness, so you can know where I am coming from when I answer your questions. I have separated these from the discussion above, as these are my personal views, and not necessarily those of Religious Science.
Belief is a choice: I believe what I believe because I choose to believe it; it works for me. We are all free to choose what we believe. Especially where matters of faith are concerned, there are no right ways to believe. A lot of the more fundamentalist posters seem to have forgotten this; they have forgotten that they choose their belief system, and think that they believe something because it is The Truth. Even if you accept biblical authority, you have chosen to accept biblical authority (and your version of the Bible to boot) over any number of other scriptures.
All language is metaphor: We are somewhat constrained in expressing what we believe to other people, because all language is metaphor. The word chair is not a chair, and the word chair denotes different things to different people. We should follow Descartes example and make sure we define our terms when we talk about whether/how we believe in God. The Bible is a good book, but not the literal word of God, as it was written in a language that is even more full of metaphor than English.
We all get glimpses of Divinity: We are all connected to and through God, and as such, we occasionally get glimpses of the Divine. God is ineffable and cannot be expressed in human terms. If you ever read the writings of the mystics of any religion, you can see them all struggling to share a vision that is beyond any attempt to describe it. We use any number of metaphors for that which cannot be fully described, then, as Joseph Campbell said, we kill each other over who has the better metaphor.
The Theory of Evolution: This will get more play in the second Religious Science thread regarding the intersection of science and religion. There is no reason to believe that the universe or the world or life on it is static. There is no reason to believe that a monist view of God in incompatible with change and growth and, yes, evolution of species along with evolution of consciousness.
Background
Religious Science, or Science of Mind, is a philosophy and religion based on the writings of Dr. Ernest Holmes. It is not related to Scientology. It should also not be confused with Christian Science, though there are some similar beliefs and background between the two. Religious Science is usually considered part of the New Thought movement, which also includes Divine Science and the Unity Church.
The Institute for Religious Science, later the Church of Religious Science, was formed in 1926 by Dr. Holmes after the publication of his seminal book, The Science of Mind. In 1953 the organization split into two organizations, Religious Science International and United Church of Religious Science. The split was over differences in approach to corporate structure and church administration, not any philosophical difference.
Basics
Religious Science is religious because it deals with our relationship with God and the universe, and it is a science because it seeks to create and refine a model of understanding that universe, so that we might interact with it most effectively. I present a basic view of the model here:
Everything that exists in the universe exists in form and time and space as an expression of an Infinite Intelligence that we call God. Any number of metaphors can be used for this, but God as an Infinite Intelligence and Love expresses through God as a Law of creative thought, and that expression is the physical realm in which we live. Every bit of matter and energy is made of the stuff of God.
As beings created of this Intelligence and Love and Law, we are always connected to God, and we are all connected to one another. God is not out there somewhere. Gods Love is always available within us, and the Law always responds to our hearts and minds. When we communicate with God, we are not human beings having a spiritual experience; at our core, we are spiritual beings that are choosing to have a human experience here and now. All forms express in this universe to the level that their consciousness allows. Humans are uniquely qualified to say they are created in Gods image because we have the highest level of consciousness, and thus we are able to co-create with God, to conceive of ideas and turn them into reality.
The closest approximations we have to the absolutes of God are the verities of love, life, light, peace, power, beauty, and joy. These are available to us in infinite amounts from God, limited only by our individual ability to experience them. There is a force of love in the universe, but no corresponding force for hatred. There can be hatred as the absence of love. This is similar to how there is a power of heat, but no corresponding power of cold, only the absence of heat.
Thought is creative, and we should choose our thought patterns well so as to create a life as full as possible of the experience of the verities. The four key practices to help us along with our growth are: prayer, meditation, study, and service.
Prayer
One of the key catch phrases of Religious Science is Change your thinking, change your life. Prayer is not a beseeching of some outside entity, but an alignment of our inner hearts and minds with the Love and Intelligence of God. Affirmative prayer in Religious Science is called by the unwieldy name of spiritual mind treatment. A treatment is done in the affirmative and in the present, and contains the following steps:
- Recognition: that God is all there is.
- Unification: that the self is one with God.
- Realization: affirming or declaring the desired outcome.
- Thanksgiving: being thankful for the desired outcome, or something better.
- Release: giving it over to the Law and letting the Law do its work.
My Beliefs
I have included a few of my own beliefs here for completeness, so you can know where I am coming from when I answer your questions. I have separated these from the discussion above, as these are my personal views, and not necessarily those of Religious Science.
Belief is a choice: I believe what I believe because I choose to believe it; it works for me. We are all free to choose what we believe. Especially where matters of faith are concerned, there are no right ways to believe. A lot of the more fundamentalist posters seem to have forgotten this; they have forgotten that they choose their belief system, and think that they believe something because it is The Truth. Even if you accept biblical authority, you have chosen to accept biblical authority (and your version of the Bible to boot) over any number of other scriptures.
All language is metaphor: We are somewhat constrained in expressing what we believe to other people, because all language is metaphor. The word chair is not a chair, and the word chair denotes different things to different people. We should follow Descartes example and make sure we define our terms when we talk about whether/how we believe in God. The Bible is a good book, but not the literal word of God, as it was written in a language that is even more full of metaphor than English.
We all get glimpses of Divinity: We are all connected to and through God, and as such, we occasionally get glimpses of the Divine. God is ineffable and cannot be expressed in human terms. If you ever read the writings of the mystics of any religion, you can see them all struggling to share a vision that is beyond any attempt to describe it. We use any number of metaphors for that which cannot be fully described, then, as Joseph Campbell said, we kill each other over who has the better metaphor.
The Theory of Evolution: This will get more play in the second Religious Science thread regarding the intersection of science and religion. There is no reason to believe that the universe or the world or life on it is static. There is no reason to believe that a monist view of God in incompatible with change and growth and, yes, evolution of species along with evolution of consciousness.
) That's a lovely way to look at it, and very much in line with the Science of Mind.
