What would you change?

Oh, I think I would establish a Jewish homeland in Bavaria
I would establish a Bavarian homeland in Israel.

Seriously, I like Eran's idea, although I might well go for personal enrichment. That, and impregnate my own grandmother, ensuring my birth and saving the human race, not to mention the rest of the universe, from marauding space-travelling brains.

@Dachs: What do you have against Ataturk? Jealous because he killed so many Australians? I know I am.
 
That, and impregnate my own grandmother, ensuring my birth and saving the human race, not to mention the rest of the universe, from marauding space-travelling brains.

Which would make your Y chromosome an ontological paradox - like the lyrics to the song "Johnny B. Goode" or the catchphrase that noted street entrepreneur CMOT Dibbler uses.
 
Which would make your Y chromosome an ontological paradox - like the lyrics to the song "Johnny B. Goode" or the catchphrase that noted street entrepreneur CMOT Dibbler uses.
It would however cause me to be born with a (somewhat) functional brain that was undetectable by said marauding space-brains. Good trade.

And nice to see that you're still posting, many mods don't.
 
I think I probably would have got Kaiser Wilhelm to put those Austrians in their place and stop that whole Serbian invasion nonsense. If he didn't co-operate, I'd simply replace him with an impersonator.
 
What would I change if I could go back in time.......

Prevent EA, or any other game developer, from signing an exclusive rights agreement with the NFL.

Imagine the quality of Madden 09 instead of the pile of horse dung that it is now.
 
I would establish a Bavarian homeland in Israel.
Illuminati vs. Hamas: THA FINAL BATTLE
Sharwood said:
@Dachs: What do you have against Ataturk? Jealous because he killed so many Australians? I know I am.
You joined after that particular episode. Nah, the main reason I used that as a PoD was cos Martin Gilbert made extended mention of the anecdote in his history of the First World War, which I had just read.
 
Did anyone here watch the Butterfly Effect movie? :)

Where (or should that be when!) would you go
The earlier the better.

what would you do and would you change anything?
Just walk open-mouthed and watch everything around. No world-saving, too trite and useless. No problem-solving, bored with it in this time. And no money-making... Because the dream of dreams would be achieved already...

What do you think would be the effects of your meddling in the past?
Wrappers, plastics and other trash buried in a soil... Government will find it in the future (ie nowadays) and will make it a secret. After science analysis they'll conclude that time travel is possible, then they'll make time-travel machine and somehow i'll come to be there and they'll send me to the past...
 
I would like to see what the effects would be of (1)Christianity never becoming the state religion of Rome and (2)Justinian not closing down the Greek schools of thought. I'm more attached to the latter, though. The possible effects of (1) concern me.
 
I would somehow make Napolean defeat England in the Napoleonic Wars.
 
I'd persuade the people who designed the Californian ballot papers in 2000 to have a really good think about redesigning them.

I hate to admit it but I don't remember a problem with the Californian ballots. I guess I overlooked it while all the talk was going on about the ballots in Dade County, Florida.
 
I like the idea of this thread turning into a legit alternate history thread. Cheezy will throw a fit. :p
I would like to see what the effects would be of (1)Christianity never becoming the state religion of Rome and (2)Justinian not closing down the Greek schools of thought. I'm more attached to the latter, though. The possible effects of (1) concern me.
For the first one, I have to ask: how are the mechanics of this coming about? Are you planning to replace this with Mithraism or something? Because as far as I know - Plotinus would be a better person to ask about this, but I think he has some disdain for counterfactuals - the Greco-Latin polytheism, though still numerically dominant, was pretty much spent. For the second...I'm gonna go out on a limb here and say that it would not have had a macrohistorical effect.
 
@Dachs: What do you have against Ataturk? Jealous because he killed so many Australians? I know I am.

Ataturk was an Australian didn't ya know?
 
^^^ Nah, if he were Australian he'd have been far too lazy to involve himself in a charge.

Did anyone here watch the Butterfly Effect movie? :)
The good one, or the sequel?
 
I hate to admit it but I don't remember a problem with the Californian ballots. I guess I overlooked it while all the talk was going on about the ballots in Dade County, Florida.

Oops. Those American states all look alike to me.

I like the idea of this thread turning into a legit alternate history thread. Cheezy will throw a fit. :p

For the first one, I have to ask: how are the mechanics of this coming about? Are you planning to replace this with Mithraism or something? Because as far as I know - Plotinus would be a better person to ask about this, but I think he has some disdain for counterfactuals - the Greco-Latin polytheism, though still numerically dominant, was pretty much spent. For the second...I'm gonna go out on a limb here and say that it would not have had a macrohistorical effect.

Some pagan cults, such as Mithraism, were in decline by the fourth century, but Roman paganism in general was perfectly alive and well. To say it was "spent" raises the question what people were believing instead! In fact it was flourishing. Maximinus Daia, ruler of the eastern empire until Licinius defeated him in 313, sponsored a new and vigorous pagan cult in Antioch which was modelled, in structure, after the Christian church. This did very well until Licinius arrived, executed its high priest, and banned it.

Now paganism did fade after Christianity was legalised, because the Christian church took over such important functions in society. The xenodocheia, for example, and the episcopal audience which Constantine established, ensured that the church in general and bishops in particular became very central to society. By the time of Julian, this had become an insurmountable obstacle to anyone hoping to restore paganism to its former position.

But the idea that paganism was just fading away before the Edict of Milan, and that Christianity naturally stepped into the breach is, I think, something of a Christian myth intended to avoid admitting that paganism only died out because the Christians went to enormous efforts to ensure that it did. In fact it was still doing pretty well even in the time of Justinian, which is why he enacted such extreme measures to try to stamp it out.

It's hard to imagine an alternate history in which the Roman empire never legalised Christianity. Apart from the Great Persecution of Diocletian and Galerius, there were no persecutions at all between Valerian in the 250s and the Edict of Milan. In fact the religion was effectively decriminalised as early as 306 or thereabouts in the western empire, not simply by Constantine but by Constantius I and also Maximus, and had been largely ignored by the authorities for most of the second half of the third century. So legalising it seems to have been a pretty natural thing for any Roman ruler to have done by the time of Constantine, whatever their own religious sympathies. What made the difference was that Constantine promoted it, meddled in its internal disputes such as the Donatist schism and the Arian controversy, and made it much more central to society in ways such as those mentioned above.

If these things had never happened, then Christianity would probably have turned out rather different. But I'm not convinced that history overall would have been so different, at least in Europe. After all, the Roman empire fell. The barbarians who inherited its territories were either already Christians anyway, or they later became Christians through the efforts of missionaries. Those who were Christians were Arians anyway, not Nicenes as the Roman Christians were by the time of the fall of the empire. So the subsequent history of Christianity in Europe would probably have happened anyway.

You might argue that if the Roman empire had never Christianised then Middle Eastern history would have been very different. Perhaps if the "True Cross" had not been in Jerusalem, the Persians wouldn't have made off with it, and if Heraclius had not been a Christian, he would not have been so concerned to get it back and devastate Persia in the process. And if that hadn't happened, perhaps the Arabs wouldn't have found the conquest of Persia so easy, in which case Islam would never have had the success it did. But this is getting into very speculative territory.
 
I would go for personal profit. Not only because I am egoist, but because any great changes (like convincing Franz Ferdinand to stay covered on that particular day) would certainly have unforeseeable implications. The world would just be screwed up another way, and not necessarily for the better.
 
I would go for personal profit. Not only because I am egoist, but because any great changes (like convincing Franz Ferdinand to stay covered on that particular day) would certainly have unforeseeable implications. The world would just be screwed up another way, and not necessarily for the better.

What would you change, exactly?
 
Ah, thanks for correcting me on that bit. I knew that Christianity certainly wasn't a majority religion in the Empire by the time of Constantine, but never really knew about Maximin's cult.
You might argue that if the Roman empire had never Christianised then Middle Eastern history would have been very different. Perhaps if the "True Cross" had not been in Jerusalem, the Persians wouldn't have made off with it, and if Heraclius had not been a Christian, he would not have been so concerned to get it back and devastate Persia in the process. And if that hadn't happened, perhaps the Arabs wouldn't have found the conquest of Persia so easy, in which case Islam would never have had the success it did. But this is getting into very speculative territory.
Meh, that whole episode was more of a continuation of past conflicts than anything else; the Crusade part wasn't really a motivation but an extra spur that Heraclius and Sergius very wisely elected make use of. (I've been promising to write an article on the First Crusader, maybe I should actually get down to that.)
 
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