Well again, the problem is not your explanation, the problem is that you're claiming I made a false equivalence that I never made. If I had made the equivalence that you think I made, then yeah, that would be stupid, but I did not.
- You are a person who appears to be attractive enough to not experience the problems of an extremely unattractive person.
- The guy from my analogy is rich enough to not experience the problems of an extremely poor person.
The equivalence is: "Person who has privilege does not get the problems of a person who lacks that privilege"
The two parts that you're comparing - the parallel between sexual relations and material possessions - were not at all the focus of the analogy, and I already explained that in my last post.
You're still not getting the distinction here, the two cases diverge on multiple levels and you're only discussing (or apparently aware of) one.
In order for your analogy to work, in order for me to be equivalent to the rich white guy patronising the poor black one there has to be an equivalence between the nature of the two disparities. The ethical issue facing the rich white man is that he has access to material resources which are rightfully his, but the poor black man is being denied those resources despite having an equally legitimate claim on them.
There are several places at which that diverges from the case we are discussing, but the crucial one which makes it null and void is in the word "deserve". One can deserve an equal chance to share in material opportunity, by being removed from that access the poor black man is being discriminated against by being treated inequitably. He
should have that access, but society denies him it. The incel has no such ethical recourse, he is not due access to sexual partners and is not being deprived of a right.
This isn't a case of simply having and lacking a privilege, it's a question of understanding that by having access to sexual partners I am not in some sense enjoying a right which is being deprived someone else. By commenting on that disparity I am not failing to appreciate their plight, I am commenting on the driving forces behind that disparity and how they are by and large internal.
A poor black man disadvantaged by a racist society may well be unable to actively change his situation, he cannot help being black, an incel may well be a physically attractive man who actually possesses the attributes you presume he is lacking, but is failing to make use of them. There is no equivalence between being black and being ugly, one is an objective fact, the other a subjective assessment which cannot be objectively confirmed except by consensus.
If you doubt this take a stroll around some of the incel forums and look at the faces on display. You might be surprised to discover the stereotype you are supposing of hideously deformed creatures who would repulse a woman on sight doesn't really hold up. Many of them are much better looking than I am, as previously mentioned I'm not a stunning man by any stretch of the imagination.
By inferring that an incel is by necessity lacking in some attribute which would make them dateable and therefore disadvantaged is to miss the point of what an incel is.
Being an incel is about how that person views their situation, not some intractable and deterministic factor which is beyond even their control even in potentia. It's an attitude and a mode of self identification, not a state of being outside of one's control.
How could discrimination based on attractiveness not be a social injustice? Discrimination based on sex is, and it contains all the same attributes of people being judged based on some characteristics of their body that they can't change, character traits that are assigned to them as a result etc.
...except that attractiveness works on a scale, while sex is binary. #woke
A social injustice is an injustice brought about by society, but society does not create the problems suffered by an incel. By and large they do.
Discrimination based on sex can be an injustice in some circumstances and not others. If someone is unfairly treated in the workplace because of their sex, that's discrimination, if they are hassled or abused because of their sex, that's discrimination. They are owed the fair and equitable treatment which allows them to have the same opportunities and protections within society. Society owes them that equitable treatment.
Being found attractive or not is a completely different matter, no one is owed the experience of being found attractive. If I walk into a gay club and start hitting on lesbians I'm not being discriminated against when they reject me for being male. It's my sex which is taking me out of "the running",
but I had no inherent right to be in that running in the first place. People get turned down by individuals exercising their own right to choose, not by a bias in society (or the actions of an empowered individual) which deprives them of that which should be theirs by virtue of citizenship.
Getting turned down for a job for being ugly would be discrimination, getting turned down by a potential partner is not.
Attractiveness does not work on a scale by the way, far from it. I'm not sure why you'd believe that to be the case. The research on mating preferences reveals patterns that are complex, nuanced and highly contextual. There is no one guaranteed formula for being attractive, no scale, no ratings out of ten or percentages. Thousands of factors play into the interpersonal perceptions which qualify one as being attractive to a given other and a significant portion of those factors have very little to do with one's facial features.
As already pointed out, a great deal of research actually suggests the opposite to be true, that perceptions of physical beauty can in fact be secondary to sexual attraction and the drivers can often be far more closely matched to interpersonal factors.
Again, browse the pictures offered on incel sites and you'll see a lot of young men who have all the physical attributes in place, but find women repelled by the way they treat them. I'm not being glib when I talk about about self fulfilling prophecies, a lot of the attitudes expressed by incels are themseleves exactly the factors which are likely to lead to rejection. When you can realise that and look at what it is about those intersexual interactions which is causing problems you start moving away form the fixation on physical appearance. It's a scapegoat for the real issues which the incel community exacerbates by it's very existence.
Yeah, and having two legs doesn't allow you to run, but if you want to run and don't have legs, then that's probably the first thing that needs to be fixed, eh?
Except there is no such thing in this case as having no legs. Literally anyone can be attractive to the opposite sex. Anyone.