Ask a Hindu/Ask an Indian

@ Hannibal


If you have nothing to ask me, as an Indian Hindu, then I request you leave this thread. This is called "Ask a Hindu/Ask an Indian", NOT "Make silly comments about the replies of a Hindu/an Indian".
 
Wanting to outcompete everyone else, to beat them at their own best game (with the exception, of course, that the game not be perverse, like genocide or something), is now disturbing? What ever happened to the competitive spirit?

We relegated it to the Olympics. Wanting to be better than anoter country in terms of food production/wealth/military might is foolish and selfish.
 
We relegated it to the Olympics. Wanting to be better than anoter country in terms of food production/wealth/military might is foolish and selfish.

I don't believe wealth, culture, society, and the quality of spiritual life to be zero-sum games, so I don't think there is anything wrong in trying to outdo anyone (or everyone) else. If you win, he loses nothing, whereas you gain. Even if you try but fail, you've gone forward, you've made progress, and he has still lost nothing, so it's a net gain.
 
I don't believe wealth, culture, society, and the quality of spiritual life to be zero-sum games, so I don't think there is anything wrong in trying to outdo anyone (or everyone) else. If you win, he loses nothing, whereas you gain. Even if you try but fail, you've gone forward, you've made progress, and he has still lost nothing, so it's a net gain.

If people didn't insist on seeing it as a competition, we'd all move forward.
 
Actually most philosophers including the Buddha comment on aspects of society, how it should be organised and how people should live. If the Buddha is merely a philosopher Buddhism wouldn't have developed into a seperate religion from Hinduism. Buddhism was, in short, a reaction to Hindu society, an alternative faith (compare this with Confucianism - Taoism relationship).

I'd say exactly the opposite: that Buddhism would not have split off had the Buddha been merely a social commentator or reformer. It is the philosophical differences which lead to it being split off.

Hinduism posits the existence of an ultimate reality.

Buddhism posits the existence of an ultimate unreality, or the non-existence of reality.

This is about as different as you can get, and it is because of this difference that Buddhism split off, not because of his views on society or anything that mundane.

The Buddha did said that. But he also said that anyone can attain enlightenment, something not possible for Hindu untouchables or lower caste IIRC.

YDRC. ;)

The Sannyasi order is open to anyone, and so is enlightenment.

In fact, Ramanjuacharya (the founder of the VishishthaDwaita school of Vedantic Hindu thought) is famous for his legendary compassion for the lower castes, and his non-observance of many caste "purity rules".

Yes, it was. He himself said: “Not by birth is one an outcast, not by birth is one a noble. But by deeds is one an outcast. And by deeds is one a noble.”

The Vajrasuchika Upanishad states the same thing, only much more explicitly (in the context of Brahmanas). So does the dialogue of the Yaksha and Yudhishthira. So does the much maligned Manu Smriti.

True, he was more concerned with establishing the sangha (the monastic order), but to say he does not concerned himself with social issues is not correct. His renunciation of the caste system is one example.

As I said, he DID NOT renounce the caste system. He merely made his monastic order open to all, which was something the Hindus had done before him (and still do).

He promoted freedom of thought, renounces slavery, orders the monks to care for the sick and so on.

The existence of someone like the Buddha, and his acceptance, is a tribute to the freedom of thought found within the Hindu and Brahmanical system of the time, for which other system of priests would have allowed him to preach, metaphorically speaking, on the steps of the very temples he was denouncing?

He did not renounce slavery, as far as I know, though as I have not studied Buddhist thought, he may well have.

As for ordering the monks to care for the sick - he very definitely must have done that. He was the paragon of compassion.
 
If buddha preached compassion then doesn't that mean he was aginst the idea of untouchables as it is very un compasionate?

BTW, how the F did untouchability and outcastes come about? It seems horrific from my view.
 
If buddha preached compassion then doesn't that mean he was aginst the idea of untouchables as it is very un compasionate?

He didn't see it that way. People of that time didn't think in those terms. Untouchability may not even have existed at his time. Caste was thought to be part of the natural order.

The same way eating meat is today. ;)

BTW, how the F did untouchability and outcastes come about? It seems horrific from my view.

To be honest, nobody knows the exact reason, but it was a combination of many factors, some of which I have outlined above.
 
He didn't see it that way. People of that time didn't think in those terms. Untouchability may not even have existed at his time. Caste was thought to be part of the natural order.

The same way eating meat is today. ;)



To be honest, nobody knows the exact reason, but it was a combination of many factors, some of which I have outlined above.

why does india/hinduism allow the untouchables to be mistreated?
 
I've already told you, you're free to make it if you want.

Why don't you make it? It would make more sense then me making it. I understand though that you realize that you're really full of crap and can't do it, so feel free to use whatever evasion tactics necessary to keep your paradoxically large ego from being bruised.

aneeshm said:
Good old patriotism.

So if a ton of muslims and white atheists were born in India (and stayed muslim/atheistic), and did not follow Indian culture in the slightest, you would want them to be a part of your Indian cultural dominance dream?

aneeshm said:

Your answr to the last question will determine whether this is the case.
 
I'd say exactly the opposite: that Buddhism would not have split off had the Buddha been merely a social commentator or reformer. It is the philosophical differences which lead to it being split off.

I'm sure most people who are concerned with feeding themselves from day to day wouldn't have cared much about philosophical differences. It was Buddha's social views that lead to the growth of Buddhism as a religion.

aneeshm said:
As I said, he DID NOT renounce the caste system. He merely made his monastic order open to all, which was something the Hindus had done before him (and still do).

He did make his monastic order open to all, and he also renounce the caste system. And the Sannyasi order does not represent all of Hinduism AFAIK.
 
I'm sure most people who are concerned with feeding themselves from day to day wouldn't have cared much about philosophical differences. It was Buddha's social views that lead to the growth of Buddhism as a religion.

Now how do I explain to you that that's not how it works around here?

It is not people who are concerned with their daily food who are the creators of philosophical tradition in India, it is the people with a settled life and a fixed and reliable source of income.

For instance, it has been shown that most of the Buddhist scriptures have been written by converts from the two higher castes.

In a sense, you're right - it was Buddha's ideas on ritualism and sacrifice (the most prominent religious ideas within Hinduism at that time), and the compassion which he displayed, which led to the mass adoption of his ideas. But his separateness is born of philosophical differences, not social ones.

He did make his monastic order open to all, and he also renounce the caste system. And the Sannyasi order does not represent all of Hinduism AFAIK.

How long are you going to stick to this assertion that he renounced the caste system? If one quote can "prove" that he did that on the basis of one quote, then I have ten "proofs" from within the Hindu tradition which say the same damn thing.

I think it is best to accept that he wasn't really all that concerned with caste at all, as a perusal of his philosophy and life-history will tell you. It was one of the least of his concerns. Buddhism did not make an effort to change the system, either, which it would have done if the Buddha had been against it.

The Sannyasi order does not represent all of Hinduism, true. Point is, no one thing ever does.
 
Why don't you make it? It would make more sense then me making it. I understand though that you realize that you're really full of crap and can't do it, so feel free to use whatever evasion tactics necessary to keep your paradoxically large ego from being bruised.

Before talking to me, learn to be civil.

So if a ton of muslims and white atheists were born in India (and stayed muslim/atheistic), and did not follow Indian culture in the slightest, you would want them to be a part of your Indian cultural dominance dream?

I don't have any trouble with atheists as it is, nor with people of other races. Muslims, as long as they don't observe the loony bits of their religion ("Kill the infidels! Burn their towns! Rape their women!" and stuff like that), are fine by me.

As long as they accepted the laws of the land, and didn't try to undermine the state or wider society, I don't give a damn.

If they did try some mischief, they'd have to be dealt with non-coercively but firmly. If they broke the law, then there's always the state to deal with them.
 
why does india/hinduism allow the untouchables to be mistreated?

To cut a very, very long story short:

They don't.

To understand why they did in the past, it would be instructive to read through the other replies regarding this question in this thread.

Basically, when notions of ritual purity and impurity made their way into a system of division of labour which had become stratified and hereditary, untouchability was the result.
 
Before talking to me, learn to be civil.
I don't have any trouble with atheists as it is, nor with people of other races. Muslims, as long as they don't observe the loony bits of their religion ("Kill the infidels! Burn their towns! Rape their women!" and stuff like that), are fine by me.
As long as they accepted the laws of the land, and didn't try to undermine the state or wider society, I don't give a damn.
If they did try some mischief, they'd have to be dealt with non-coercively but firmly. If they broke the law, then there's always the state to deal with them.

Do you think muslims in India should convert to Hinduism and follow those "civilized" holy scriptures instead of observing the loony bits of their religion? :lol:

Apastambha Dharma Sutra III, 10-26, says:

The tongue of a Shudra, who spoke evil about a BRAHMIN should be cut off A Shudra who dared to assume a position of equality with the first three castes was to be flogged. If a Shudra overheard a recitation of the Vedas, molten tin was to be poured into his ears; if he repeated the Vedas his tongue should be cut and if he remembered Vedic hymns, his body was to be torn into pieces.

MANU, 167-272 says:


If a Shudra arrogantly teaches Brahmins Dharma, the king shall cause hot oil to be poured into his mouth and ears.

Again, MANU, 167-272 says:

Let the king never slay even a Brahmin though he may have committed all possible crimes.
 
Do you think muslims in India should convert to Hinduism and follow those "civilized" holy scriptures instead of observing the loony bits of their religion? :lol:

Apastambha Dharma Sutra III, 10-26, says:

The tongue of a Shudra, who spoke evil about a BRAHMIN should be cut off A Shudra who dared to assume a position of equality with the first three castes was to be flogged. If a Shudra overheard a recitation of the Vedas, molten tin was to be poured into his ears; if he repeated the Vedas his tongue should be cut and if he remembered Vedic hymns, his body was to be torn into pieces.

MANU, 167-272 says:


If a Shudra arrogantly teaches Brahmins Dharma, the king shall cause hot oil to be poured into his mouth and ears.

Again, MANU, 167-272 says:

Let the king never slay even a Brahmin though he may have committed all possible crimes.

You disgust me, for you lie and try to mislead people by saying that this is "Hindu scripture".

That's why I call you naive, incapable of understanding traditions more complex than your own "Follow teh great book written by teh great paedophile!!!", and in general closed-minded (and I apologise if the preceding sentence sounds harsh, but nothing can change the fact that Mohammed had sex with a pre-pubescent girl (the description even states she was dragged away from her dolls)). You assume that if it's in a book, it must be scripture. We, on the other hand, have enough intelligence to understand that if it's in a book, then it's in a book, and someone must have written that book, and that he must have had his biases.

These "scriptures" you quote are not scriptures at all in the sense you understand the term scripture. Just because some Hindu wrote a book of law does not make it a Hindu scripture. Today, I can write a so-called "scripture" like that. Hell, so can you. It's called a Smriti, and any Tom, Dick, and Harry Hindu can write one. In fact, things like the above are known not to be a part of the original texts, and historical research has shown that they are the result of such Toms and Dicks writing down things and adding them as they pleased.

For instance, the same Manu Smriti states that a Brahmana who is not firmly fixed in the knowledge of Brahman is not worthy of Brahmanahood, is not worthy of being called the same. Similarly, the ArthaShastra says explicitly that if a Brahmana does not perform the prescribed ceremonies for the outcastes, then the state must dismiss him. There were many opinions even back then, and we don't consider the pronouncements of paedophiles binding.










Today, we universally acknowledge that those old laws were wrong, they were screwed up, and that new laws need to be made. And they are being made. There is a group of scholars who have reformed the Manu Smriti, and removed all objectionable and unjust things like the ones you quoted, and have created a new edition, suitable to our times. In fact, they have removed all material their research showed was not part of the uncorrupted original.

We can change, and we have done so throughout history. We can acknowledge that we were wrong, and fix things. We can write new books, deprecate the old ones, and move on to greater things, not weighed down by the useless baggage of the past. And we can incorporate the great principles discovered by others, by the West, to take a contemporary example, without compromising ourselves, for we recognise that principles are universal.

This is what I mean when I talk of the freedom and flexibility inherent in the Indic traditions.

Muslims, on the other hand, can't. If the paedo said something, that is the definitive statement on the matter, no matter if science proves it wrong (in that case, the scientists will be burnt in hell by Allah, for contradicting the paedo is a great sin). In fact, screw that previous statement ("loony bits"). Because Islam can't change, given enough time, the entire religion will consist of purely "loony bits", because all the original principles will be superseded by better ones as society evolves.






On an unrelated note, I'm myself involved in a soon-to-be-started project to get a new Smriti written, which I hope will be relevant at least for the next few centuries.














Most importantly, I again ask you to get out of this thread. You have been warned already for your violation of the forum rules.

Unless you have any real questions, you are not welcome here. Note that this thread is not meant for debate, it is meant for questions and answers. You are trying to derail it. This is a clear case of someone breaking the forum rules. Another stupid post from your side and I'll report you.
 
I will be unavailable (or very irregularly available) over the course of the next few weeks, because I'm having my examinations, so this post is to inform everyone that replying to your questions may take me a long time. I will, however, answer them once I'm back.
 
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