kul
Prince
My take on this challenge. Seems this group of people have been gaining some spotlight lately.
Design reasoning and historical background are in the spoilers here
The Dayaks
Leader: Pangkalima
UA: Mangkok Merah
At the start of theWar, all combat units within a city border gain 1+
movement points, and Melee units now gain "Tariu" promotions, which enables them to gain 5%
combat bonus per past killed units that once had been trained in that city (Max 35%). If some of those killed units had promotion that the current army doesn't have, those promotion are inherited to random melee units*. Religious building in conquered cities won't be destroyed.
UB: Huma Betang
Courthouse replacement that is buildable in all cities. Hass less maintenance (2-)and generate 2
for each religion in the city. Huma Betang are cheaper to built in cities that you founded and gave them 10% discount when training land units.
UUanglima
Replaces Great General whose acquisition are sped up when your units are killed in battle. Durignwartime, Panglimas are able to transfer between cities, and units adjacent to them gain "Ngayau" promotion, giving them the ability to inflict heavy damage to fleeing or fortified enemies.
*however, those inherited promotions are only given to one unit at a time. For example, in previous war you lost a Warrior with Drill 1, and now you have 2 Swordsman and a Spearman. All of those units gain 5% combat bonus, but through sheer luck, only the Spearman gain Drill 1.
Design reasoning and historical background are in the spoilers here
Spoiler :
Mangkok Merah, (Red Bowl) was named after the eponymous red bowl that is used by Panglima Adat to communicate with other elders of the Dayak from other communities as well with the spirit of ancestors and fallen warriors. The ritual only took place when deranged criminal act such as killing or sexual attack are conducted within the Dayak community, and the offender refuse to settle the matter according to the upholded tradition there. The red bowl itself are used to do two things. First, it was used by the Panglima (Leader) of the injured party to call forth guidance of the gods, and when the gods complied, it possessed him and the bowl. The Panglima then came back to its village to gather around warriors and the injured family was expected to lead the retaliation act. The bowl was then passed from warriors to warriors, possessing each of them with spirits of fallen Panglima. The Panglima then instruct the red bowl to be carried away by a courier to the village of the offender in order to tell them that a retaliation party is coming. These retaliation party are said to be able to traverse a great distance by a single night, and cannot be stopped unless a counter ritual called Pamabakng are held to welcome them in the destination. This retaliation ritual resurfaces again in the modern period during the Japanese occupation, the eradication of communist party influence in East Borneo province, and also unfortunately during the Sampit Tragedy, which saw the massacre of estimated 600 people with Madura ethnic background.
The UB, the Huma Betang was a traditional house by the Dayak, able to accomodate over 200 people. It was also used to held meetings between Panglimas and other govermental activities. Even when Islam and other religion had been partially accepted by the members of the Dayak people, most of them continues to live under the same roof of one Huma Betang.
The UB, the Huma Betang was a traditional house by the Dayak, able to accomodate over 200 people. It was also used to held meetings between Panglimas and other govermental activities. Even when Islam and other religion had been partially accepted by the members of the Dayak people, most of them continues to live under the same roof of one Huma Betang.