classical_hero said:
Exactly, but some people might disagree with that.

This is the whole reason why i will not waste my time here, because no matter what I say, people will still disagree with me no mater what proof and when I do give proof they will say that is it actually not proof, so this is a pointless exercise overall.
I have somewhat of a Zen approach to religious threads; it's like playing the yo-yo. Accomplishing something is immaterial, the fun is in the ups and downs.
civ2 said:
FredLC
Nice to see a mature person (I can tell it from your posts - not the ideas of them

).
Well, thank you.
civ2 said:
1. Yes, God is a-priori different from the material world we see around - or He wouldn't be God but just god (aka idol).
When somebody requests God's definition that implys Him being inside our world - he's not asking for God's definition but for Radioactive Monkey's (I love this word - it is used as a nonsense elsewhere on this forum).
Actually, God can't be defined by humans but we can at least say what doesn't define Him - including our material world.
While I do consider this an internally consistent argument, I also consider this to be a sophism, rendered impertinent by the manner our society handles God.
You see, we have a society that handles God as a palpable factor (notice: not a palpable entity, but a real factor that should influence your decisions).
To even know what Gods wants and expects from us, to understand to what extent he is willing to sacrifice in our behalf (as in, giving his own son), to be aware what behavior is expected from us, all that will require some degree of knowledge of God. And if we have
some knowledge of God, than we can define, excrutinate, that God (granted, this is specific to the judeo-christian overview of God), at least to the extent of that knowledge.
What makes your argument inconsistent is that people behave as if God was mysterious only when it is convenient. But when it is about how people should treat other people, how to position before gay marriage, before other religions, when we speak about the necessity of "spreading the news", etc...
See, either you have that inescrutable entity you decribe, which we know nothing about, not even that maybe he wants us
not to believe, for example, or we have a God we can study and conclude about. Can't have both.
And while people will push for behaviors based on what God wants, I'll conclude we are handling the second case here.
civ2 said:
2. Ok - I'm not a scientist.
Enough calling me immature in that plane.
(Meant for those who do so.)
Ok. Anyway, I still urge you to please do seek the contours of modern scientific method. It's quite a great tool for thinking things over, adopted as scientific paradigm by the sheer efficacy of it's results.
civ2 said:
3. The definition of the universe includes "everything" that is material - it doesn't include eg. angels or even souls.
Ask anyone's opinion if you disagree.
The "universe" you're refering to can be as well called "God" (relatively) - because God is the "universe" of both material and spiritual "universes" (plus something else).
First time I hear someone challenge the semiotics of the term "universe". You know that "UNI" comes from the greek, "OMNI", which means "all", don't you?
Nevertheless, I obviously have a different definition of universe than you... and I assume, rather a large part of scietific jargon as well, though mostly because science does not concern itself with immaterialities.
The universe as you have refered is, in fact, already known in philosophy as the "God of Spinoza", refering to the philosopher
Baruch Spinoza, which believed that divinity lies in the whole peristaltic interaction of the random factors of universe - an impersonal intelligence, shall we say.
It is not my take, in fact, for I do disagree that there is a God at whatever level. I don't think there are guiding forces behind the universe, and my acceptance of the possibility of it is down to philosophical honesty - an honest thinker always acknowledge the possibnility of being wrong.
Anyway, it gets down to this (evoking the reason why I brought up my definition) - neither sicentists nor atheists are "proud" of the universe and due to that, refuse a supreme creator. This is a complete misrepresentation. The conclusion that reality is a headless snake comes from whatever data is attestable, not due to the philosophical/religious/political preferences of it's proponents.
civ2 said:
4. Evolution IS a religion with its deity=HUMAN.
And the "service" is made by denying God and saying Nature is everything.
But my point was that it's based on believing and not on actually knowing.
I'm quite annoyed when people say science isn't a religion "because we don't worship anybody" - but you DO!
You "worship" your own intellect by assuming it's flawless!
To remove contradiction:
Atheists believe in what their intellect calls truth.
This is, again, a misrepresentation.
No person I know deifies human beings. None grants it a superior condition, except perhaps as the center of our own humane needs - but atheists, in general, acknowledge humans as a factor to be mostly insignificant to the scale of things in the universe - what is hardly a deification of us.
Service is made by denying God? Not really. Not going to religious services is a consequence of not beliving in the premisse of cults - a logical development of one's own ideas. It is not conditioned, nor serves to reinforce a creed. Atheists don't go to church for the same reasons chirstians don't go to mosques - they simply feel no drive to.
Finally, please, point
one atheist that thinks that intellect is flawless. I know quite a few, some more intense than others, but none, not one, who thinks that.
I do agree that if atheists DID think that, it would be a cult. As we don't, you are debunking a strawman, my friend.
civ2 said:
5. Time can ONLY be defined as sequence - or we again term something else and say it's time.
No, it is not true. Actually, since Einstein's relativity, the concept of time (and space) has turned into things much more complex than our daily handling of it. You said you are not a scientists. Well, neither do I - but I think I have read about more modern, and more precise (even if much more complex) definitions and descriptions of these. lease do look into it. Try Stephen Hawking's books, which offers a relatively simple explanation of modern physics.
civ2 said:
6. Weird thoughts about "inferiority"...
I didn't catch the meaning.
In a nutshell: our acknowldgement that we are a small species in a small part of the universe, and not the center of it, nor the reason it exists, does not equal with we having a "complex of inferiority" as you suggests, because we don't feel threatened, but inspired, by the enormity of the challenges this discover presents.
civ2 said:
7. Again back to definitions:
God is God.
Otherwise it's a Radioactive Monkey.
What may be true, in the end. Just as an excercize of empathy, accept, "
ad argumentandum", that God does not exist, ok?
Than, how is he different than the Radioactive Monkey?
Regards

.