End of Empires - N3S III

Okay, while I appreciate new players as much as any other mod, I'm going to have to put any new signups on hold while I sort out things. My life has taken a turn for the incredibly stressful lately and I may have to institute a player cap. I think I'll let CivDad's application stand because of the work he put into it already; I'm going to figure out a way to systematize new joinees doing something similar even for existing countries, like the Khatri or Tsutongmerang.

So, in non-complicated speak -- I'll probably be aiming for some kind of application process soon. More on that by Saturday.

Sorry for the abruptness of this, my life has basically imploded at the end of the summer.
 
That's pretty understandable. However, I'd like to ask preemptively for an extension - I still need some people to get back to me on some things, and have some real life factors getting in the way as well.
 
Ink and Blood: On the Parthecan Monarchy
Twelfth Edition
Written by Jaceunci Teufel


Historic Overview

At the heart of all good government is ink and blood. Ink to write treaties. Blood to seal them. Ink to declare wars. Blood to fight them. Ink to make peace. Blood to secure it. Words and Actions. Ink and Blood. This is known.

In the fabled days, all government was made and sealed on blood. A Hedge King lived in every homestead, a Low King in every town. War was frequent and deadly. The palmleaf and needleleaf were scarcely cleared that they now once again regrew over ruined huts and walls and fields. High Kings scarcely rose that they are now once again torn apart by their vassals and sons. The ancient wanderers could not stand this any longer and traveled to the lands blessed by Palendar of Legend. There, they declared all lands under a day’s ride under their protection, and swore their wisest to be the High King. And so Parta was founded, and the legendary Kingdom of Partheca formed. This is known.

However, the Parca of Parta proclaimed a new rule, a new law upon the land. After their first High King died, they halted the inevitable fight amongst his sons the brother Prince which was fated to come. Then, the first Blood Contest was set, and the Princes slit their palms and let their blood flow over their Father’s throne. They dueled not yet with bronze, but words. Poetry, speeches, some of the greatest in unknown history were given. Shamed Princes bowed to their betters. Then, their swords were not in their hands, but the hammer and clay as they crafted for their fellows. For then, it was the contest of craft. Finally, then and only then, are the five Prince lowered into a pit. Five entered, and one returned, and was hailed High King. This is known.

Generations did the wise High Kings of Parta ruled. Land after land was knitted into their Kingdom by Ink and Blood. From coast to rocky coast the entire land was formed into one great nation. Yet… It fell. It inevitably fell. And once it fell, it was gone forever. Only the Parca know the all tales of the Kingdom they once ruled, and there are fewer and fewer of the Parcawen every day. Only luck and fate brought so many of this dying breed to our Archives so that their tales may be recorded in our volumes. And so: They are known.

The second Kingdom of Partheca was forged by Iron by Gandoros Quercas Thewen. Perhaps there is truth when he said “Swords can only slay”, for the New Kingdom languished until the Second Founding. Decade after Decade, the young Thewenca breed sons and shed blood. Marching armies out to crush uppity frontiers time and time again, marrying their blood time and time again, the Thwens were somehow unable to establish any kind of wide ranging frontier. Managing to prevent Parta from starving was achievement enough, but that’s perhaps their only achievement. This is known.

It was the time of the Great Plague when the Parta Three formed the first Guild of Governors. Guilds, or Brotherhoods, binds the participants as close as blood, in the eyes of the Aspects and of All Men. Thus, written on their Charter, the Second Founding of Parthe. This is known.

And so the revived Kingdom of Parthe, bound by Ink and Blood, sped across the land. Lands were still conquered or inherited, yes, but they were truly secured by Ink and Blood. Guilds and Provinces, Royals and Nobles. Household by Household, Town by Town, City by City Parthecan sped across the entirety of their Land. This is known.

But the Thewenca could no longer hold together their land. Theirs was not a family of Ink and Blood. Iron, not Ink, flow through their veins. As the Zarcasen wars came to an end, they found it harder and harder to balance the Merchant and the Peasant. The sons of the Last Three Thewens- Dawentar, Harca, and Sarca- fought during the Decade of Eleven Kings for the throne. In the end, it was Harca’s nobleborn concubine, Condom Rupturwen, who became King. She married her slain brother’s wife and royalborn Dasca Thewen, and proclaimed a new Dascawen dynasty. This is known.

Ink flowed thick in Condom’s blood, Ink of the Archives, Ink of the Kings of Old. From her pen came the Third Founding. Condom’s Court became an insured organization. The Taparasunuen was guaranteed rights and status. The Nobles, the Prefects, the Royals all had their place in their new Family. And through the Third Founding, Parthe is now truly whole. This is known.

Much more can be read on the History of our Glorious Kingdom, but that is netiher here or there. Rather, read further and learn of each of the Three Foundings of the New Kingdoms, and the Ink and Blood which ties us all into one. Read, and know.
 
So, here's where I stand right now: Due to a variety of RL issues and mounting unwieldiness, I am going to be capping players for the moment for my own sanity. It's not a move I personally like to do, because I want to keep things fairly open, but right now I can't quite justify expanding the player base, particularly into the shroud, like the Khatri Eshai, which would open up a whole host of new regional concerns.

Feel free to inquire in the future -- my life might calm down significantly in a month or two, but for right now it's super hectic.

Also as a result of said insanity, I'm going to be pushing the update back a week, so orders are due on the 28th now.
 
Ok. However, can you, if possible, reserve Tsutongmerang until you feel that you can accept new players?
 
A Song of Two Princes
Part 2: Sheets of Empty Canvas



Ephasir, Prince of Bone
Atracta, 559SR


She called to him in her hour of need. And he came. He always did. She was his shepherd through the uncertain. He was hers through the hardships and frustrations of her rank. Their warmth shared in moments of desperation, as if they never belonged to one another at all. But he did belong. He had to.

Her hair fanned out on the orange sheets. Black so daring it could shame the new moon. Her bronze flesh was bare to his eyes. Her face was full and stunning in the dim light. No sun-kissed dawn could match her beauty. He pressed into her as she beckoned, her hands clawing into the silken bed with every movement. He parted the hair from her neck and kissed there.

Citrus.

What gods had given him this privilege? What gods mocked him with this pleasure?

He held her tighter. Her back arched upward and his arms wrapped around her, unyielding in his embrace. He’d never let her go if he dared. Every bead of sweat that glistened on her form gave him reason to love her. And what right did he have to think such thoughts? She was the most powerful woman in the world. He was but a boy.

The breeze from the cloth fan above them chilled his back, sending a shiver down his body that embarrassed him. Gooseflesh prickled up his arms. And she smirked, caressing them with her palms. She drew his face down into hers. Flush lips stained with berry left a sweet taste on his tongue. Her narrow fingers snaked through his sweat-dampened hair. Her nails scraped at the back of his neck.

He had been here before, in this moment. He had seen her. He had heard her. The details were the same and he knew her vices. Ephasir kissed the gentle curves of her shoulders, forcing his free palm upon her arm as the other held her lower back. She turned to her side and cooed him on. And he complied. He enjoyed the satisfaction of control, of power, but he never could tell if it was his . . . or hers.

Her legs snaked around his. And he saw her on the docks of Atracta in his mind. Wind flowing through her jet hair. Nature giving due rights to her beauty before every man. In this moment, bodies tangled in a web of their own creation, he knew he loved her. He always had.

A great wave came over him, as it came over her, and they lay as one. He did not move, not daring to lose this moment. He wanted to hold her until the sunset, and forever after. She turned to her back and their eyes met.

“Prince of Bone,” was all she could muster behind blushing cheeks. It was all he needed.

“I love you,” he said, trembling. A bead of sweat ran from his brow and dripped from his nose, splashing on her red cheek. He cupped her face in his palm and wiped it away with his thumb.

Her breath had been lost to him. As she steadied her heart, she smiled ever so slightly, lifting her lips to his forehead. He exhaled, closing his eyes. She shifted him to her side. There he pressed his ear to her bosom. The sound was the sweetest. The beat of her heart and the life it meant. No bard could play a better melody.

The water-filled bamboo shoot next to their bed tilted, dumping its contents back into the fountain. The cord it pulled swung the cloth fan above them. Its simplicity hid the utility of it. He watched the fan sway back and forth like the oars of a mighty ship. Its red and gold honoring the greatest empire the world had ever known.

Exatas, he whispered. He held her left leg between his as he lay there. His hand snaked across her belly, ridged from years of martial arts. And to the tuft of hair that marked her womanhood. Here he left his hand to rest, going no further. He was blessed, truly, in the Eye of Taleldil.

In a hushed voice she said, “Avetas is his father.”

Ephasir kissed her breast. He didn’t have to ask. He knew she meant Taro. He felt relieved to hear the words, but was annoyed the Redeemer had his beloved. There was a great silence over them, as they both watched the fan’s steady rhythm. He could smell the sea breeze through the curtained windows. The tang of sweat mixed with perfume. And for a moment, he thought her breaths were timed to his. He played his fingers across her abdomen, tracing the shape of her body. Memorizing.

“The Redeemer is dead,” she said. Her hand gently brushed his hair.

Ephasir wanted to hold her tighter. He wanted to show his support for whatever it was that ailed her. He tried to speak, but couldn’t. Instead, he rolled his head against her chest acknowledging that he’d heard and was there for her.

“You know why, now,” she said, and she meant everything.

He thought of Taro, of their childhood. He thought of the care that was provided, the things she made them do. He could see the hippodrome. He fell from the horse, but she watched from the side and made sure he got back on it. There was no failure for Zelarri.

“Am I the last to know,” he asked.

“The first, Snowbird.” She grabbed his hand, guiding it into hers, fingers interlocking. “You can’t play these games anymore. You know where he is, and I want him home.”

“And-“

“Yes.”

His image of Taro wasn’t compatible with Avetas. How could Taro lead the Exatai? He wanted to play the possibilities through his mind, but Zelarri did not lay there a moment longer. She sat up, forcing him to support his own weight on the feather mattress. He quickly collapsed onto his back, feeling cold without her beside him. He felt her slide from the mattress, which sat inches from the floor, and could hear the patter of her bare feet on the tile.

The sound of wine pouring from a flagon filled his ears.

She returned. Her true self stood above him on the bed, a foot to both sides and a silver goblet in hand. The most beautiful woman he would ever meet. Zelarri lowered herself onto him, mounting him like a great steed. He placed his hands to her hips and held her there.

“Drink,” she said, pushing the goblet to his lips.

He sat up, face to face with her. He tried to push past her hands, to kiss her. But she pressed intently and he drank. The wine rushed over his tongue in a sensation that revitalized his senses. Had he been so deprived? He reached up, pushing the goblet higher and finishing the wine as she watched. She wiped his lips with a pass of her hand.

“Everything’s changed,” said Ephasir, eye to eye with her.

He placed his hand around her back, pulling her tight against his chest. He wanted her warmth, and more. Her body wriggled against his, and her expression told him she felt his arousal. She leaned away, reaching to the side of the bed, on the floor, where their masks were piled on top on one another. Silver and bone. He cringed at the thought of putting that mask on. They were different people, those masks. They weren’t what this was.

Her delicate hands pulled Fulwarc’s mask from the floor, brushing it clean of dust. He squeezed her waist to show his disapproval. Zelarri brought the mask between them. Ephasir saw the truth of the world in the coldness of the mask separating them.

“No,” she replied. “Not everything, sweet prince. The world stays still for none. Not me. Not you. Not him,” she said, gently caressing the mask.

He sighed.

“There are a thousand men that want this. Taro is in danger every moment we wait. And you and me,” she said.

How did she mean it? He gulped. Her lips met his. And she kissed him longer and deeper than he had ever been. His worries melted away. Their lips parted, just barely, and his eyes opened.

The mask veiled his vision. For the briefest of moments she vanished from his sight. He hated the weight of it. It tugged on his soul. It damned him.

She latched the mask around his head, her hands careful and loving. He saw her again, but he knew it was different. She still rested in his lap. Her fragrance still lingered in his nostrils. But he was again a boy, a silly boy pretending to be a prince.

Her hands forced him down on the bed as she stood. He laughed. She really was his queen. She stepped from the bed, grabbed her mask, and walked towards the table where the flagon sat. She placed the goblet on the elaborately carved tabletop, holding it still, pensive. In her other hand the silver mask hung precariously on her fingertips.

He dressed with her eyes soaking him in. She didn't speak, and it bothered him. Say the words, he thought. Just say them. But she wouldn't, not this time, not any time before. He pulled a thin cotton shirt around his torso, tying it with thin strips of cloth down the front. He took longer than he needed. He always did. He never wanted these moments to end.

He rinsed his hands under the bamboo shoot as it emptied itself into the fountain. So cold. When he approached her, she shied away. He wrapped his hands around her waist, pressing himself into her back. She left the goblet and placed her hand on his, loosening his grip.

“Quickly,” she whispered, as she stepped away.

He nodded, though she couldn't see. He couldn't speak. Maybe he shouldn't? He saw the mask hanging at her thigh, her fingers white from her hold on it.


~~~~
OOC: I decided to split it up cause I'm taking too long.
 
Unakaki and Mayhaijuwari: Creation Myth​

Although the Rihnit generally don't buy into the supernatural, there are a few tales that exist. These tales are allegorical in nature and aren't taken literally. One of the most famous of these tales is that of Unakaki and Mayhaijuwari and it goes like this...

In an era long gone, there were huge beasts that walked around the lands. No signs of civilization existed aside from small villages dotting the map here and there existed. Then the Banpama, appeared suddenly. They were a race of odd goat-like people. They also were 7 feet tall, extremely technologically advanced, very strong, but also rather arrogant and greedy.

The leader of these Banpama was Mayhaijuwari. He wasn't only the biggest of the Banpama at ten feet tall but he was also the strongest and greediest.

With their numbers, size, and level of technology, the Banpama under the leadership of Mayhaijuwari faced little resistance as he and his forces literally ate away the environment and natural resources. For the native people of the area, the situation couldn't be any worse.

The people in the village, Dajikirr had been preforming what is now a long lost ritual. The villagers gathered together, tilted their heads downwards, and closed their eyes as the high priest began to speak.

“Oh divine ones, we need your help more than now than ever.”

All the villagers said in unison, “Oh divine ones! We are pleading for your protection!”

The priest then said, “A foreign race has burned all the nearby villages and are now heading to our village.”

“Oh divine ones! We are pleading for your protection!”

“These Banpama are incapable of feeling anything other than hatred and greed. They will ruin us like they've ruined everything else.”

“Oh divine ones! We are pleading for your protection!”

“So help us resist these foreigners for the protection of not just our people and our land, but for everything in this world.”

“Oh divine ones! We are pleading for your protection!”

The high priest then threw in a bundle of incense, several bricks of bronze, a few gold nuggets, two cowrie shells, two emeralds, the corpse of a crocodile, dog, and boar into the fire pit. The a huge cloud of dust swirled out of the fire and said in a booming voice, “Excellent! The divine powers are most pleased by your offerings. We are considering even helping you out... But of course, you're still missing one thing.”

“What's that?” The priest inquired.

“You need somebody to sacrifice throw themselves into the pit. It also has to be on their own will however. This ritual won't work if somebody is forced to go in.”

Then people started to argue among one another. None of them had any interest in leaping into the fire. However, a sickly nine year old girl named Unakaki limped her way into the fire. Then the intensity of the fire grew vastly. Then the spirit started to laugh loudly. A laughter of triumph occurred as the spirit boomed,

“Well done! I hadn't thought any of you would be actually willing to jump into the fire. So we'll grant you this wish. But this is a one time deal only. We won't do this for you again if you this up.” The cloud paused before then saying, “Hide now and whatever you do, don't look at what happens to your offerings. If anybody tries looking, you'll all suffer. For they are about to arrive. Now be gone!”

They all headed into the cellars of their houses. One person violated the wishes of the divines and watched what happens to the offerings. What they saw couldn't be anything less than surreal.

Momentarily a loud whirlwind whipped around with gale force winds. Clouds of different colors emerged from the crocodile, boar, and the dog. Then the bronze melted around the fireplace. But then the fire started to dim as the bronze started to encrust Unakaki's body. The nuggets then formed themselves into the shape of a heart and flew straight into Unakaki's chest. The cowries then morphed themselves to form her new finger and toe nails, along with her teeth and the whites of her eyes. The emerald then floated to where the pupils of her eyes would be located.

Unakaki just layed there. But suddenly, the Banpama steamrolled into Dajikirr and the villagers who had watched Unakaki form shut the trap doors to the basements of their houses. Much to the Banpama's surprise, the village seemed completely empty. Then they laid waste to the entire village within an hour or so. But the sheen from the bronze attracted the attention of a Mayhaijuwari who proceeded to eat the girl in bronze.

The Banpama and Mayhaijuwari were laughing and boasting about how they ravaged villages, while walking back to their base camp. Once they got there the Banpama got around in a circle and one of them said, “Man Mayhaijuwari, you totally should have been there!” The Banpama telling the story started to laugh hysterically before saying, “the members of this one village offered us large amounts of precious metals if we left them alone.”

Another Banpama then said, “So did you take their offer?”

The Banpama telling the story replied while laughing, “Of course we took their offerings. But we still ate them and their entire village!”

Then all the Banpama started laughing really loudly. Some even fell off the wooden tree stump stools which they had been sitting and rolled on the ground laughing. Mayhaijuwari wasn't laughing however. According to Banpama tradition, a leader wasn't supposed to show pain no matter how bad it was.

One of the Banpama asked Mayhaijuwari, “are you sick?”

Mayhaijuwari replied with a weak sounding, “of course not.” But everybody had become silent as they noticed Mayhaijuwari's stomach started to bulge severely. He then said, “excuse me everybody. I have to go to my tent. I'd command that all of you also do that too. We are only an hour away from the
Banpama Citadel.”


After all the Banpama had went to their tents to rest, steam was rapidly coming out of Mayhaijuwari's tent.

“BOOOOMMMM!”

Unakaki flew straight out of Mayhaijuwari's stomach. Everybody was able to see Unakaki because her bronze skin created a very bright reflection. She also emitted an abnormal and indescribable aura around her. The Banpama flinched for a moment in astonishment before they attempted to swarm around her trying to attack her.

They became even more surprised when she somehow levitated in midair. Banpama then swarming everywhere around her trying to kill her. But no matter what they threw at her, she kept shooting vast amounts of fire out of her hands. The fire just incinerated all the Banpama Forces being thrown at her.

Mayhaijuwari finally gained the strength to get up and then he also levitated. He then managed to punch Unakaki, who didn't expect Mayhaijuwari to arise. Then the final battle began, as Mayhaijuwari and Unakaki launched punches at each other. Both Mayhaijuwari and Unakaki became exhausted. Then Mayhaijuwari asked Unakaki, “Why can't you give up? It's plain and obvious that my people have won and are supreme.”

Unakaki then said, “Why am I fighting you? I'm fighting you because you're trying to take my home!”

With that Unakaki then mustered every last bit of strength and pummeled Mayhaijuwari in the heart. Mayhaijuwari died from the impact.

Then the divine cloud spoke to her, “Unakaki, we will grant you one wish. One wish because you and you alone took a sacrifice none else would take. So what is your wish?”

Unakaki said, “I wish that everything would start a new. A world without the presence of creatures like the Banpama. I wish for all those who have died in this world to arise again as they were before the arrival of the Banpama.”

“Very well Unakaki, your wishes shall be granted!” With that the spirits of everything that had died arose from the ground in wisps with a rainbow of colors and flew into the sky. The ground then started to flood in all directions. Within seconds the oceans had washed all memories of the past away. All the spirits which had been in the sky rained onto the ground creating all the people, animals, plants, and materials present today.

Unakaki said, “Thank you divine ones!” She then started to plummet downwards into the ocean. However, the last facial expression on her face wasn't that of joy... But of terror, for she noticed a few wisps containing pure evil had also managed to survive. She was about to scream but she hit the water and then was no longer able to speak. As she continued to plummet and finally, hit the bottom of the ocean.
 
Erection: Of Parthecan Architecture
Ninth Edition
Written by Jaceunci Dornacti


Overview

The flow of natural spirits, the Ethereal, is a central concept in Parthecan Architecture. All spirits, like water, seek to flow from “high to low”. In the case of Ethereal flow, spirits tend to gether in places full of life - such as farms, forests, and fertility halls - or spiritual significance - such as throne rooms, courtyards or Jarca’s, and libraries - to places devoid of life - such as fallow fields, night soil pits, and warehouses - or of little significance - such as alcoves, hallways, and crawlspaces. Like Life itself, the Ethereal flows from birth to death, from power to weakness, and this flow invigorates all it meets along its way towards its final destination. This is known.

There are a few basic principles to ensure the proper Ethereal flow. The skeleton of a building must be stiff and straight, but the skin must be soft and curve. Jagged angles and protruding corners of the non symmetrical nature are emblems of the lazy architect and gathering places of stale or dead spirits. Tall buildings emulate the tree : wide buildings emulate the hill : great buildings emulate the forest on the mountains. Thus, towers are sharply pointed upward to promote a proper flow of ethereals while complexes are domed and meld into each other to slow - but not trap! - this very same flow. This is known.

Thus, there are several archetypes of well known architecture which aspires to these principles used since the beginning of Parthecan history, and even before. There is the narrow tower defined by its spiral staircase and stiffly protruding roof ending with a spike. Then there is the wide tower with tiered and flared roofs driving into an upward facing slope. Then the round hut with the conic roof, along with the long building with a ridged spine, are combined to form the basic Complex, with a series of buildings facing an inner and outer courtyards, and stiff outward facing roofs and broad inward facing ones. These are well known.

However, the modern concept of Parthecan Architecture brings in two new traditions. First are various inventions of the crafty Farlanders, ranging from the pointed arch to the great domes. These bring entire new dimensions of architecture into possibility, with young architects inspired by tales or visits to such wonders as the Red Pillar of the Pahdarah or the great ruins of the Leunwen Academy and Arena. Second is the growth of this very archives. With the collection of Architects into their own guilds and Scholarly groups, new ideas and new breakthroughs are shared rapidly. The new Insurance Guildhouse of Tehoraz and the intricately designed cities of Dasca and Cende are a legacy of this scholarly school of Parthecan Architecture. Some scholars of the Querjarcascen even promote entirely new ideals of architecture based on theory instead of tradition. Only time will tell the validity and success of such new ideas.

If you wish to read further on Parthecan Architecture, you are free to continue in this volume. If you wish to expand your net, you are free to call an Archiver to aid in your search. Here, at the archives, we carry tomes on various Architectural Notes, anecdotes, and uh, another a-word, all the time. Find what you seek, read it, and know more from it.


OOC: Hope you like it Thlayli. Five more entries to go. :p
 
@ thlayli. I developed the Parthecan concept of insurance over several turns. It begun as a "pity pittance" for ships lost to long distant routes to help encourage them. After some tried to take advantage of this, a basic buy-in was instituted. Zaeita, that wily Leunwen wife of Crown Prince Genda Dascawen, realized that with the Archives she can not only make calculated risks, but also one with a good history to succeed. She and several Archivers created first basic actuarial tables for various ventures, lobbied for some crown money, and started a small insurance guild last turn. Wikilink.

EDIT: Anywho, I consider their Guildhouse as a quintessentially early Querjarac architecture. If you read "Divergence" (which I decided was woefully anachronistic), the "Taparasunuen Guildhouse" was actually merely an up jumped version of the Insurance Guildhouse of Tehoraz.
 
The Brute, the Hero and the Maiden

Being a folk-tale of Tarena and Seelht, as recorded for the benefit of posterity by me, Eskar, in this year 498 RM

Some time ago, in a land neither distant nor near, there was a town. It was in most ways an unremarkable town: though there was the odd miscreant and rogue among them, the people tried to live simply and virtuous lives; and though from time to time crops failed or storms raged or sickness spread, the people continued on as best they could, and cared for those in need and recovered what they lost. On of this town there lived a crofter and his wife, and though they were very poor they made do with their lot and were happy. Their only great sorrow was their lack of children. Year after year, though they hoped greatly, no child appeared to complete their family. But the crofter and his wife did not despair or grow bitter, and continued to live simple, happy lives despite the gap in their hearts. So things continued for some years, so that they had almost given up hope, until at last the crofter and his wife were blessed with a daughter, who filled their lives with new joy and whom they loves and cherished greatly. Alas, soon came a winter that was hard and cruel and as the snows covered the land and the animals died the crofter could not afford to feed his family. But so deep was their love for their daughter, the crofter and his wife sacrificed their meals to feed her, and tried to hide their predicament from her. And though the crofter and his wife grew weaker, their daughter remained hale, and the crofter hoped that the charity and mercy of the town would help them in their hour of need. When at last the winter ended and the snows melted the townsmen grew concerned, for they had not seen or heard of the crofter that spring, and so they sent the town reeve to investigate. The reeve came to the crofter's hut and went inside and found, to his horror, the frozen bodies of the crofter and his wife, and their daughter weeping inconsolably beside them. The reeve brought the daughter back into town and related to the people what he had seen, and the people – being, as I have said, mostly kind-hearted – were overcome with guilt and sorrow that they had not helped the poor crofter. And so they resolved then and there to always protect and care and provide for the crofter's daughter, so that they might atone, in some small way, for their negligence.

So the orphaned daughter was raised by the people of the town together, and learned from each of them something of their craft: of metals from the smith, of crops from the farmers, and of animals from the herders. And the daughter grew up beautiful and kind and wise, and the town was surpassing proud of their adopted daughter. As the girl reached adulthood her extraordinary goodness and wisdom became apparent to all: when the farmer's crops failed the girl came and helped him and the next year he prospered beyond his dreams; when a sickness spread in the town the girl went among the sick and advised them to eat certain herbs and they were healed. Seeing these apparent wonders many among the townsmen wished to elevate the girl as a benign spirit and shower her with gifts, and some wished to cast her out as a sorceress. But the girl was modest and kind and refused the gifts and the adulation, telling the townsmen “I have worked no wonders, but only helped you do that which you always could, as you have always helped me,” and so the town decided neither to drive her out nor elevate her, but only to listen and respect.

And so for some time the town exceedingly peaceful and prosperous, and the girl happy and beloved by all. Then one day an outsider came to the town, a giant brute of a man, covered in scars and weapons in equal measure, who glowered frightfully at the townsman as he passed, so they recoiled in instinctive fear and revulsion. It emerged that he had heard tales of the town and its prosperity and come, or so he said, to seek solace and refuge after a weary and violent life, and he asked if such might be found here. And so the townsmen spoke proudly of the girl and all that she had helped them accomplish, and as they spoke a look of dull cunning passed through the brute's eyes, and then a look of grim determination, fearful to behold.

Not long after the coming of the brute there was in the night a frightful commotion at the house of the girl, a small, simple, homely home. A clashing and a crashing and a screaming so that the townsmen feared to enter and investigate. At last dawn came and the commotion subsided, and after a short while the brute emerged and declared to the people that in the night a band of ruffians had assaulted the girl, but that the brute, passing at the time by happy accident and hearing the girl's cries for help, had rushed in and, after a long and brutal fight, slain the attackers and rescued the girl. Further, said the brute, the girl, overcome by gratitude and love for her saviour, had decided then and there to marry him. Hearing all this the townsmen were incredulous, and muttered that they should attack the brute, for he clearly lied. But then the girl emerged from the house and, though with downcast eyes and an unreadable expression, confirmed the brute's account and proclaimed herself overjoyed to marry him. When some of the braver townsmen summoned the courage to peer inside the house, they saw a scene of destruction, the house town apart and covered from floor to ceiling in blood and entrails. Amongst the carnage they picked out, at length, some half-dozen bodies of men they faintly recognized: hunters and trappers, not common sights in the town, but neither men they would have suspected of harbouring any ill-will towards their dear girl. “Well,” they said, “there is no accounting for the deeds of those strange men in the woods. The girl confirms his story and we see here the proof of it. We should then be grateful to the brute.”

The very next day the brute and the girl were wed, and though it should have been a joyous occasion some said the girl's smile seemed empty, and that when none were watching she looked sad. And thereafter things were never quite the same in the town. Where before any might freely ask the girl for advice or counsel or just conversation, now the brute decided who might and might not, for he claimed that he had to protect her from those among the people who meant her harm. As proof of their pure intentions, the brute began to ask for gifts from those wishing to see the girl. First these were just food or clothes, that had always before been given out of gratitude and love, but later they were gold and jewels and precious things, and later still the brute began to demand oaths of service and obedience from those he now called petitioners, who had before been simply friends and companions. As time wore on the brute demanded more and more tribute, and the girl's aid was provided less and less, for the brute said there were many evil men constantly trying to harm the girl. On those increasingly rare occasions when the girl was seen outside the great house at the center of town that she shared with the brute – for the brute had soon insisted that the town construct for the girl a house befitting her importance, and the homely house sat now abandoned – some noticed that she seemed ever more tired and sad and different from the girl they had known and adored for so many years. But they told themselves not to worry, saying “she has so many burdens, caring for us all while being hated by those jealous of her; it is no wonder she should be tired, and we are lucky the brute is here to protect her”.

Eventually the brute almost stopped granting the girl's aid entirely, and as crops failed and sickness spread the town despaired, and came to the great house at the center. There the brute emerged and chastised them, saying that their fealty and obedience to the girl had been insufficient, and so she had withdrawn her boons and intended to depart forever, and that if she were to change her mind the town must never again disobey the girl's wishes, as transmitted by the brute. And the town readily agreed, for at this point they just wished their beloved girl returned to them, and so thereafter the brute ruled the town as a tyrant from the great house in the center, and though the girl's aid was still granted exceedingly sparingly and only at great cost, and though those deemed – by the brute, of course – to threaten the girl or her guardian met grisly fates at the hands of the brute and his henchmen, the town convinced itself that things were as they should be, for at least the girl was not lost to them.

This was the state of affairs when there arrived in the town another outsider, quite different from the last. This one was a brave and bold young man from a distant land, in search of adventure and fancying himself a hero. Like the brute he too had heard of the beauty and goodness of the girl and the prosperity and happiness of the town. But when he was arrived he was surprised and dismayed, for the townsfolk went about with bowed heads and fearful expressions, and seemed on the brink of starvation rather than rich. The hero wondered how this could be, and sought out the girl to ask her what had happened. He asked a passerby where she might be found, and was directed to the center of town. “But,” he was warned, “you will not see her, for the brute guards her well against those with evil in their heart.” But the hero dismissed such counsel and so came to the great house in the center, and though he was indeed brave and bold he quailed a little at the sight, for the great house had attained a fearsome aspect, festooned with spikes and covered with the bodies of those who had threatened the girl. But the hero, being young and resilient and remembering that adventure was not always fair to look upon, recovered quickly and so marched to the door and asked to see the girl. The guards at the door, men who had sworn themselves to the brute, laughed and told the hero that the likes of him could never see the girl, and to leave lest he rouse the ire of the brute. The hero departed, more than a little dismayed – for although he was brave and bold he was not stupid, and he knew he could force his way into the great house against the brute's many guards – and went to find food and shelter, and so arrived at a nearby inn. In the common room of the inn he heard more and more the history of the town, and the deeds of the brute, and as he listened he became first indignant and then angry and then furious, until he burst out to the crowd, asking them how they could tolerate the brute's tyranny and why, since they proclaimed to love her so, they had not rescued the girl from his clutches. Some among the crowd hushed him nervously: did he want to so anger the girl that she had the brute take her away forever? But the hero was not quiet, and boldly announced his intention to confront the brute in the morning and demand answers for his tyranny. On hearing this, some among the crowd, whether out of fear or the hope of reward I cannot say, slipped away into the night, and went to tell the brute in his great house at the center of town. The brute smiled a terrifying smile and resolved to destroy the impudent hero, and make a show of it, and thereby secure his rule for all time.

So it was that when the hero went to the great house in the center of town he found a great crowd assembled and the brute and his henchman waiting, the girl standing silently behind them on the steps of the house. As the hero approached the brute roared out to the crowd “This man has come to silently slay our beloved. We are blessed, though, for my dearest wife saw him coming in a dream, and so I am here to stop the fiend. Watch as I cut down his evil.” The hero replied defiantly “It is not I who hates the girl but you, you who have locked her away and made her the object of fear of tyranny. Now I know why fate has directed my path to this place: my task is to free her from you.” “Such lies he speaks. Shall I cut out his lying tongue for you before I end him, my beloved?” the brute asked the girl. Though the girl did not look up, nor did her expression change from that of fixed melancholy, she gave a small nod. And at that the brute roared and advanced on the hero, who drew his sword and raised his shield and readied his stance. And though they could see his sword was sharp, his courage unshakeable and his heart true, the town could also see that the brute, with his great sword that no two ordinary men could wield, towered over him, and they knew the brute had slain very many brave men in his time. Still, they stayed to watch, perhaps out of a resigned fatalism, who can say? The brute drew his sword and launched a brutal strike at the hero, and as one body the crowd looked away, expecting the hero to be cut in half. But the hero, moving with more speed than they could credit, dodged the blow and cut the brute on the arm. Though it was only a shallow cut the brute cried out in fury and surprise, before lashing out again and again with titanic blows. But however fiercely the brute struck he could not catch the hero. Some blows he parried, some he dodged, and one he caught on his shield – after which he had to cast aside the shattered shield – but not one blow connected with the hero, while cuts accumulated on the brute. On and on the fight went until the sun was high in the sky and the brute covered in sweat and blood, though the hero seemed nearly as spry and clean as when he arrived. Finally the brute resolved to overpower the hero and end the fight with one irresistible blow. He gave a great cry and lunged forward, forcing the hero to scramble away until his back was against a wall. The brute shouted in triumph and thrust, intending to spit the hero like a pig. But the hero slid away, slipped in close and thrust his own sword deep into the brute's heart, and the brute fell dead at his feet, an expression of profound surprise on his ugly countenance.

Then a great hush fell across the square, for the town was too shocked to respond. The brute's henchmen at last began to rouse themselves, perhaps to kill the hero in vengeance for their master, when the silence was broken by laughter, high, clear and joyous. Hearing this all turned to the back to the great house at the center, and there they saw the girl smiling radiantly and joyfully, and it occurred to them that they could not remember last time they had seen her happy. The girl rushed down from the great house, ran across the square, jumped over the brute's body, and hugged the astonished hero tightly. Then she turned to the crowd and told them of the virtual captivity in which the brute kept her, of the terrible threats that kept her from speaking – not against the girl, for she feared not pain, but against the townsmen whom she could not bear to see suffer – and the watch, day and night, that kept her from fleeing, of how she had despaired of ever escaping until at last, at the edge of the hope, the hero arrived and liberated her. Hearing this many in the crowd wept bitter tears, that they had let their beloved girl suffer so. But the girl comforted them, telling them that they had been deceived by the brute, and he alone bore responsibility, but that with him gone they should think not of the past, of recriminations and mistakes, but only of restoring the town to its former happiness. Hearing this the town gave a great cheer, and the brute's henchmen threw down their arms and joined the crowd, where they were met with open arms.

In the days and weeks that followed joy returned to the town. At the request of the girl the great house at the center – with all its memories of pain and tyranny – was torn down and in its place a town commons created. The girl lived once again in her homely house, modest and comfortable, and once again happily helped any who came to her for aid, demanding neither payment nor obedience. The hero stayed in the town for a while, as he said that he wanted to make sure they did not fall back into old habits before he left to continue his search for adventure. But somehow he always found some reason or other to delay his departure and to spend time with the girl, until at last he realized that he loved her and that a life with the girl would be all the adventure he could ever want. And so he decided at last to stay, and the hero and the girl were eventually married in a genuinely joyous celebration. So the town, through its own efforts and the help of the girl, recovered and even exceeded its previous happiness and prosperity, while the hero ensured that never again would the malevolent exploit the wisdom and goodness of the girl. The girl and the hero lived together simply in the homely house, beloved and respected by all, and they loved each other very much, and they all lived happily ever after.
 
By the Pactuneznuen Guildhouse, Tehoraz
Crown Prince Genda Dascawen
327 IL
I made a fist. The leather gauntlet stretched reassuringly over my knuckles, the sewn scales flexing like my own skin. They shone in the sun, interwoven so tightly I could barely see the gaps, yet the metal skin still gave in to my grip.

I look up. Another pair of grey eyes watched me. My eldest brother, Ertanis. He showed no emotion as I clenched my first tighter, testing the limits of the armored leather. We were never close, he and I. But we are still of one blood. And that’s all that counts. That’s all that should count, right?

“I thank you for your gift, Eldest Brother” I said, lowering my head. A Crown Prince doesn’t bow to the Captain of the Royal Guard, even if he is my Eldest Brother. I pressed my palm to my heart and extended it. He did not respond. He merely stared my extended, armored hand as if I was offering him a poisoned peach, his thin lips narrowing as we stood in silence.

“You are welcome, dear brother.” He spoke at last, and bowed, ignoring my offered pam. I dropped it. I let go a breath I did not know I held, but made no sound for it. His voice was calm and level, but I could hear years of contempt reverberating in my head. I shudder inside, but merely nodded again. I am the Crown Prince.

We walked together in the courtyard, neither speaking. My Father and his advisors were meeting about the war. I bit my lip. The war. The war I started, in my foolish youthful pride. Father was so excited last we met, poring over Nuzaril’s maps and displaying one “treasure” after another for Zaeita and I. And now, he is far from the north he loved, planning for a war I started.

I stole a glance at my older brother, scratching my rebellious beard. None of his thinly cropped red mane stood out of line. He was broader than I, stiff and confident from years of horseback riding and training. Whilst I merely practiced pen and sword -- other than declaring war on my people’s oldest friends -- he is an accomplished guardsmen and a swordsmaster thrice in the making. For a moment, I envied him. No doubts, no regrets. Follow one’s orders, and practice one’s art. A simple life, perhaps. But one with deep fulfillment.

I looked at my palm again, and saw blood. Blood of the war which will soon strike our shores like the greatest of storms. Symbolic that I wore his gauntlet while fighting my war, for he and I were destined to sail together, and fight as one. The blood on my hands must soak through his ironhide first.

Then I realized what my Father desired. Often, the most important duties are the least said. And this was mine, this one afternoon given only to my brother and I. I am to reforge our brittle bond, however I can. And then, and only then, can we strike as one, as true steel, instead of iron and coal.

I placed my palm on his shoulder. He grabbed my hand -- his stance fell, and was prepared to break my elbow before I could even react. Then he paused and stared at me once more. His emotions were less concealed, a mixture of fear and hate, his brow furrowing onto the pale plains of his forehead. His eyes glinted with recognition… or was it murder?

“What” he said. It wasn’t even a question.

When did he come to hate me?

This would be harder than I thought.

I took a deep breath. Internally of course. Outside I said: “Eldest Brother, I have heard of your great skill. We shall be in great peril fighting our War, and I wish you to spar with me like we used to do, and teach me some of what you learned in the barracks of Zarpe.”

He held my arm tight, “You will be in peril fighting your war.” he said. He would have scoffed, perhaps, but I am still to be his king. “You command. I obey.”

This would be harder than I thought. “And I would also like you to let go of my arm.”

He raised an eyebrow, “Oh? Like this?”

I didn’t know how he did it, but suddenly I was in the ground. I am sure I wasn’t pushed. Nor was I pulled. All he did was let go of my arm… right? Right. But regardless of what he did or didn’t do, or what I could or couldn’t have done, I was eating dirt.

When I looked up I couldn’t find him. I wiped my face and there he was, emerging from a small supply hut on the side of the courtyard. He looked unapologetic. But he was holding two weighted wooden training swords.

“You should catch” he said, wipping one of them at me. I caught it barely in time, stumbling onto my feet. I looked up, and he was already on me.

CRACK screamed the wood as I parried his blow. His form was perfect, and there was no opening at all as he shifted into a one handed backhand, then into a two handed upper strike, then two quick blows. With a sudden lunge he disappeared under my counter strike. THUD I grunted slightly and looked down. His training sword “lightly” stabbed my armor, right between the chest plate and the stomach scales. “Dead.” He said, and pushed me away.

“You have done wel” I began.

“AGAIN” he shouted, this time beginning with two sideswipes then an uppercut into my exposed armpit. Grabbing my suddenly numb arm, he locked it behind me and placed his sword at my throat. “Dead!” Another shove.

I turned around. “That was pre...”

“AGAIN” he swiped at my face, locked my blade, then slipped behind me as a sprang forward, smacking his pommel into the small of my back. I gasped as he knocked the air out of me. He watched me get up, offering neither his hand nor his words.

“Very ni..”

“Are we here to spar or to talk? AGAIN”

And so we sparred.

The next hour was a blur of pain. Every weak point in my armor suffered the penetration of his wood. He did not let up, other than pushing me away and offering clipped advice. I tried my best, I did, but I laid not a blow on Eldest Brother. I got better, at least, I think I did.

And, despite his misgivings. We talked. Or rather, I talked.

I spoke of my pride and my failings. How I doubted myself when my Father named me Crown Prince. How I envied him for his vital work for the Kingdom, whilst I did nothing but leech off my Father. How I proudly led “my” new fleet onto Maradhas and Tyrseyas. How I laughed at the Leunan diplomat. How I declared war.

He responded with nothing more than thudding wood.

I grew frustrated, and stopped speaking for a moment, grunting with exertion as we landed blow after blow upon each other’s sword.

As his sword slid off mine for a backhanded blow, I dropped my own. As I threw my shoulder into his, my hand palmed the smooth wood, firmly grabbing the normally unsharpened brace. As he slipped, I lifted my other arm between his, gripping his sword firmly.

He fell, his own sword at his throat. “Dead.” I said. I smirked. Bad move.

His eyes flashed suddenly as I awoke something he he strove so long to keep hidden. He roared at me. He grunted as he elbowed me, loosening my grip. His gauntleted hand flew into my face, knocking me back onto my feet stumbling off of my feet. With a grunt and a flip he was on his feet. I barely grabbed my own sword in time to meet his two handed blow overhead, grunting as he pushed against my block. With a contemptuous flip of the sword he parred my sword and knocked my feet off me once more, meeting my back with his steel toed boot. I barely scrambled up again when his next blow connected with my ribs, grunting as his mere wood shone through steel and leather and cloth, the blade just barely drawing blood from my skin. I gasp.

I was scared out of my mind. And yet he continued. And as I listened, and as I hurt, he was not merely grunting, but shouting words, in the kind of angry whisper two merchants give while under watch by their wives.

“You think you have it hard?” his cruel toes bruised my shin, “You think you did everything wrong?” his pommel met my face, “You think you don’t deserve to be King?” he smacked my elbow with his sword, “You think I got it good?” he kicked me one final time, and I fell, his sword at my throat. “You’re wrong! And you’re dead!”

He breathed heavily, staring at me, his grey eyes glinting with murder.

Then, he offered me a hand.
 
Ink and Blood: On the Republics
Twelfth Edition
Written by Jaceunci Teufel

Overview



Dear Reader

For years, our friends in Leun and other Farlander realms have lived under a “Republic”. Although we’ve learned much of the history of Republics, and how Republican “Governments” supposedly function, we do not know why exactly it functions. By all means, it shouldn’t. They should collapse into orgies of murder, stagnation, corruption, and such within the centuries, but they usually survive for much longer. In the end, we included this segment for the purpose of completeness. If you know more concrete information of the sentiment that serves as the foundation of a Republic, please call for an Interview. Now, with that caveat, read on.


All know the one and true form of government of the land is the Monarchy. It is natural that blood rules. Brothers inevitably look to the older and more honorable siblings. Sons look inevitably to fathers. And the greatest of the great patriarchs shall be the King, who settles disputes, makes the tough decisions, and cast his blood far and wide to ensure peace for another generation.

And yet, some turn to a different form of government. A government where “the people” make decisions. Where ink rules over blood. Where wild emotions rule over reason. Where the hotheaded young rule over the old. This government of contradictions is known as a “Republic”.

There are two Republican traditions of the Farlanders. The Iolhan Republic was based on the ancient Acayan city states. There, every citizen was his own keeper, and argued in the great Assemblies of yore for one policy or another. Demagogues and tyrants ruled the podiums, ruling with speech and shadows, favors and assassins. When every man is a power unto himself, the wise decisions are little respected. Rather, the rash, the new, the presentable ones were selected with applause, and only after a few moons or years or decades of deliberation.

Then, there is the Atahcen Republics. Their Republic was based on an ancient City of Cities called Sehis on the river Sehs. Later, it is based in the rebuilt city of Karnoh, whom the Atah-eating tribes of Dahahihohu destroyed before conquering the Zatar capital Kargan as well. There, representatives of every City traveled to the City of Cities to argue over the rule of all their Cities. Each representative, pumped with self confidence of the primacy of their own city and their own people, argued for their own sake and against that of every other city. It is, to be blunt, a glorified confederacy ruled by a council of angry young men. Whilst they argued, the wiser men back in their cities sigh in relief at the leeching of passion, and rule each City well in their absence… until the next Election.

There is absolutely no point to Republicanism. A King’s Council can hear representatives from each region and fief, and yet still the King holds his power in one solid whole. In a Republic, each man holds a tiny shattered crystal of power, all vying aimlessly to fit them into their own image, all failing at doing much but breaking them even more.


OOC: I made this somewhat ignorant for several reason. 1: teh lulz. 2: Leun is a friggin Republic. 3: In context of their own system, a truly representative system is hard to conceive. They probably believe that a conspiracy or oligarchy is the actual government behind each of EoE's Republics.
 
Off the Katka Coast, RM 497

Nehvad Tehab is not happy. He can't remember the last time he was really happy, but today he really thinks he's approaching his limit. He remembers being back in Jedim and looking forward to winter and relief from the often oppressive heat of the summer, and he smiles bitterly at his naivete. To think he had ever looked forward to rain! Now he's sick to death of it. It seems like it's been weeks since he's seen the sun, and longer since he was properly warm. The sea-sickness has passed, finally, but that's scant comfort. Nehvad often wishes he'd refused – Nuvor might have had him killed, but at least he'd have died fast and dry and warm, instead of the drawn-out drowning he's had to endure.

There's an all too familiar voice at his ear and Nehvad groans. It's his charge, the reason Araldi Nuvor suggested (ha!) that Nehvad provide one of his ships to the Halyrate, and the cause of all his current travails: some young cousin of Nuvor's, just as stupid, just as enthralled by that ridiculous upstart Javan, but possessed of the energy of extreme youth, and so even more annoying, if you can believe it. His name is Goran or Caron or something, but Nehvad can't be bothered to learn it. He just thinks of the boy as 'the brat'.

“Isn't it exciting,” the brat says cheerfully. He, of course, has been completely unfazed by the weather and the food and the absence of civilization. The brat hasn't even had the simple decency to suffer for a while from sea-sickness. “You wouldn't see this in dull old Kardil, would you?”

“No, you would not. Kardil had colours,” Nehvad snaps back. “Colours plural. All I see is grey sea and grey sky and grey fog, and after the third week or so grey starts to lose its attraction.”

“Where's your sense of adventure, Tehab?” the brat replies, his enthusiasm irritatingly intact. “No Gallatene has ever sailed these seas. No Maninist has ever seen these shores! And beyond is the east, all the dyes and wines and money you could ever want! Didn't you ever want to follow the caravans, Tehab? Who knows what we'll find!”

Nehvad's heard this spiel a dozen times during the voyage, and he finds it no more appealing this time than any other. “What we'll find, boy, is a collection of huts inhabited by naked savages. Haven't you been paying attention.” He gestures in the direction of the shore, invisible beyond the fog. “There's nothing but cold, empty wastes in this part of the world. Your cousin and your Halyr” - Nehvad puts all the venom he can muster into the word - “have been duped. We will have to be very lucky not to end up in some savage's belly.”

“They aren't savages, Tehab. If you'd just talk to him you'd see. He says they've great cities, kings with a thousand children, all of them rich,”

“Ah yes, the guide,” Nehvad responds bitterly. “The so-called ambassador, the snake charmer who's dragged me and you and the rest of us off to the edge of the world to die. Such faith you put in him! Would that I understood the fascination he exerts on you. Men we've known for decades tell us there's nothing up here but fog and rocks and heathens, but some charlatan shows up with a few trinkets and you believe him. He doesn't even spin a good yarn, boy! If I were him I'd at least have invented waterfalls of gold and rivers of wine and islands full of naked women. Remind me, boy, what he says we'll come to at the end of our journey, eh? Not palaces and kings and cities, is it?”

“True, he says when we first see his land it won't be anything like that, but that's only because they've but lately civilized the place – you wouldn't expect a village in Selessan to match Sirasona, would you?”

“How convenient for the spidery little bastard. It looks like nothing now, but come a little further into my lair and then you'll see wonders. Mark my words, boy, by the time we meet your friend's friends, if they even exist, you'll wish you'd listened. But it'll be too late then. I shouldn't complain, really: death at the hands of savages will be a blessed relief compared to the last few weeks.”

The brat draws back, taken aback a little despite himself. But it doesn't last – he draws himself up and composes himself in his best imitation of dear cousin Araldi. “Well, Tehab, we'll find out soon enough – my friend says we should make landfall at the first outpost of his people within a day. That's what I wanted to tell you. That, and to give you a command. When we arrive, you are not to interfere with communications. I will not have you scuppering my mission before it even begins.”

Nehvad has to laugh at the absurdity of the brat thinking to give him commands. Nehvad supposes the brat fancies himself imposing, but Nehvad just finds the effect comical: a stupid boy aping a deluded poseur in service to a undistinguished upstart. “Don't worry, boy, I've not the least interest in dealing with savages.”

“Well, see that you don't,” the brat says, before hesitantly turning and walking away. Nehvad watches him go. If there is any justice in the world, Nehvad will at least get to watch the brat die before the savages finish the rest of them.
 
Mitigation of Fear​

Dozens of clans and hundreds of families from all over Kepsaon came into the Agnato Temple. They all huddled right next to each other. Beggars next to rich men, and women next to their children.

Then a procession of clergy started to march, until there was a line from the left corner of the wall up front, to the alter. The clergy stood in place for a few minutes. Before one by one, they would place a small amount of incense in large bowls at the front of the temple. They then one by one, lit the incense.

After having lit all the incense and having returned to the left wall, six of the clergymen and women picked up their symbols and hit their drums, “Bang! Bang! Bang!”

While the three clergy members at each end and the middle played the long flute. "wher-ewer-erewhr"

Then the Jagaraka walked in along with all the Akari and Oritaar. The Akairi and Oritaar took a seat to the left of the alter. While the Jagaraka walked in front of the alter and
briefly looked into the eyes of the audience members. He paused for a moment to glance at the audience. Looking into the eyes of these people, he couldn't help but feel as if he was looking directly into their souls. These souls were filled with hatred, bitterness, grief, and despair. But he also noticed that all there souls were filled with a faint glimmer of hope.

After taking the quick glance he in a conductor like manner pointed to the audience on the left side.

The left side of audience then said, “Amidr taoatia jakao maiosa, maiosa omadoo kep Arosaon ni ari ta sadikaha diaomaqi umarati koma Rihnit.”

Then all members of the audience repeated in unison, “Amidr taoatia jakao maiosa, maiosa omadoo kep Arosaon ni ari ta sadikaha diaomaqi umarati koma Rihnit.”

The Jagaraka then pointed to members in the middle of the temple. They said, “Banamata kat akija aro okataoka dikamoa atra aro ta kep nga ni kep aro naga.”

All the audience members then said, “Banamata kat akija aro okataoka dikamoa atra aro ta kep nga ni kep aro naga.”

The Jagaraka then finally pointed to the audience members who were on the right side of the temple. They said, “Kep taokma dibuni grasoalat ara ni kep ikaduha ni kiatha, Okadjakora qiagakidjama okama kep arongana.”

Which then all members of the audience said, “Kep taokma dibuni grasoalat ara ni kep ikaduha ni kiatha, Okadjakora qiagakidjama okama kep arongana.”

Finally, the Jagaraka pointed to all the audience members and said along with them the entire phrase.
“Amidr taoatia jakao maiosa, maiosa omadoo kep Arosaon ni ari ta sadikaha diaomaqi umarati koma Rihnit.”
“Banamata kat akija aro okataoka dikamoa atra aro ta oja nga ni oja aro naga.”
“Kep taokma dibuni grasoalat ara ni oja ikaduha ni kiatha, Okadjakora qiagakidjama okama oja arongana.”

Then the clergy hit their symbols and drums once more, and then dead silence occurs as the Jagaraka began to speak.

“My friends, as we all know a foreign power attacked us. They took over our lands for no reason.”

One of the audience members shouted, “why would they do that? What have we done to deserve this fate?”

Several people shouted aji (yes) in agreement and chattering began to resume. Soon after though, the Jagaraka spoke once more, “You see, these people view us and our people as nothing more than property. To them, our land is nothing more than one of the many lands they've conquered.”

Several audience members shouted, “But this is our home!” That was followed by a large chorus of people yelling, “aji, aji!”

More members of the audience shouted, “aji” followed by some applause. But once again the Jagaraka moved his hand down in a conductor-like manner and got members of the audience to calm down again.

“We may face defeat. Our nation maybe even destroyed. However, if we don't fight we will certainly be crushed. Now think about this. Our people have lived on this land for generations. Think about all the experiences you've had, the feelings you've felt, and the people you've touched. Now meditate on and reflect on remember and all of this.”

Then the Jagaraka followed by everybody else, sat down on the floor, closed their eyes and meditated for several minutes. After which the gongs were hit and everybody opened their eyes. Finally, the Jagaraka stood up and then said.

“Now think about this! These Uirda seek to destroy all of that which you love. Whenever you hear their name, Uirda think of the innocent men, women, and children they've butchered. Think of how they turned entire towns into smoldering ruins. Think of how they're on the verge of destroying our traditions and heritage!”

The Jagaraka paused and noticed all the members of the audience were stating to tear up. He then shouted, “But there's one thing they'll never be able to take from us! No matter what, they'll never be able to remove from us. Our identity! So are you with me?”

Sobbing and roars of applause occurred as everybody starts to shout at the top of their lungs, “aji! aji! aji!” The shouts could be heard of all over Agnato.

With that, the Jagaraka leaves the temple through the exit to the right of the alter. He was soon followed by members of the Akairi and the Oritaar as they left the temple. The mood of the audience took a complete turn. While they had came into the temple weary, tired, weak, and scared they now felt a new spark of energy and a desire for vengeance.
 
The Ayasi Sixth-Gaci, having finally been allowed to receive the burden of power after the fall of First-Lerai in the field of battle, declares that an agreement has been reached with Redeemer Talephas of the Karapeshai Exatai.

First-Lerai went to the north to test the power of the Satar in a Satar way and through Satar means. His ambition cost him his life; it cost our new subjects the lives of many of their fathers, husbands, sons and brothers; it cost the Empire a large measure of its wealth. There are some who say that his attack dishonoured the Empire by breaking an older treaty with the Satar; yet there are others who say that the old treaty was imperfect and all but gone by that time anyway. We see not much wisdom in condemning such an action as dishonest and evil after it has already failed. But it has failed, and the Satar had proved themselves no less powerful than in the old days. Therefore we have accepted a new treaty to end the war and prevent it more surely in the future, so as to end the unnecessary suffering of our subjects and restore our prosperity.

The cities of Karamha and Eshirath, and the districts around them, will be restored to the Vithana.

We will pay 25,000 [units] as compensation for the invasion to the Karapeshai Redeemer, for him to do with this tribute as he sees fit.

Neither we nor any future Ayasi would make war upon the Karapeshai Exatai or its allies, unless provoked by an act of naked aggression on the part of the Karapeshai Exatai or its allies.

Nor would Redeemer Talephas or any of his future successors would make war on the Holy Moti Empire or its allies, unless provoked by an act of naked aggression on the part of the Holy Moti Empire or its allies.

Redeemer Talephas and his successors will be acknowledged as rulers of the North, equal only to us and our successors as rulers of the South.

In the event of any disagreements over jurisdiction in this joint rule of the world, the rulers of the Karapeshai Exatai and the rulers of the Holy Moti Empire will pledge to discuss all grievances peacefully before following the path of war.

Any remaining issues can also be discussed in peace.
 
I, Talephas the Redeemer, acknowledge Sixth-Gaci's repentance for the error of his forbear. And I accept his tribute, not as that of a subordinate, but as a gift from an equal. Furthermore I accept and confirm all of his declarations, for myself and all those who follow me in the Golden Mask.

The Moti and the Satar have proven themselves equals in war, in might, and in all the varied arts of man. As the two most warlike and civilized peoples of the world, it merits both peoples to share the rule of the world between them. Did not Lerai himself see some shadow of this, when he chose to follow the path of exatas and recruit Satar into his armies? The Moti tolerance of the faith of Taleldil further shows that they are not a barbaric people as the Aitahists are, but a worthy neighbor. Their exatas has been made manifest.

I will seek to travel to Magha in person to meet with Sixth-Gaci, to confirm in newfound friendship that which has been set in the letters of law. We will have many things to discuss.

And in so doing we may set forth our joint rule of the world in peace, and have men call it justice.
 
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