Historical Book Recomendation Thread

Railroads and Rifles sounds worth picking up. What I'm having trouble grasping is what was mentioned before. It seems like the Napoleonic Wars sit on one side of the fence, with the Crimean War and American Civil War on the other side. With nothing really in between.

I'm also interested in how these things were introduced. Did some military commander just say, "Hey there's this great new thing called (insert more advanced artillery/rifle) we should adopt that!". Was there some Department in charge of doing that? Was there a conscious sense of we need to reform because we're falling behind (insert x country). Or was it more organic than that, did it simply diffuse?
I don't know that I would draw that kind of distinction. There were plenty of conflicts in Europe alone that officers could draw from to develop doctrine. Russia fought against the Ottomans in the 1820s, the Poles in the 1830s, and had a host of Central Asian and Caucasian wars throughout the pre-Crimean War period. The British and French dealt with innumerable overseas conflicts - their "small wars and big riots" - to the extent that the French military, at least, made a conscious adoption of anti-doctrinal doctrine, that is to say: little to no prescribed response to a given set of circumstances, but a focus on experience and contextualization to solve problems, because of the belief that the environments in which the French army had to fight were so varied that it would be impossible to construct a set of rules - or even rules of thumb - to follow in all circumstances. (Christ, that's a long sentence.)

One major thing about the nineteenth century - not just the period between 1815 and 1853, but the whole time - was the increasing emptiness of the battlefield. Engagements like Waterloo or Leipzig had been fought at relatively close quarters for pretty much the entire time. Close-order infantry formations dominated the battlefield. But as the century went on and weapons technology improved to the point that rifled firearms could reliably hit targets further and further away (and a few associated technological developments, like the Minié ball), armies began to spread their troops further and further apart. Close-order formations got rarer and rarer. This was an evolutionary shift, not an on-off switch. And it's most visible in the 1850s and 1860s, because those decades featured a lot more war - or at least more-publicized war - than those on either side.

Other alterations after Napoleon are more context-sensitive. For instance, some armies, like the American military, raised engineering and fortification to an art form during that period, influenced by officers like Dennis Hart Mahan. This was not, at least initially, a response to improved killing power of battlefield weapons, but a synthesis of lessons supposedly learned from the last set of wars - Mahan drew on the lines of Torres Vedras, the Russian fortifications at Borodino, and the American fortification of the Baltimore harbor for examples. His disciples, like George McClellan, supplemented that with personal experience of the value of fortification in the Crimea. The Americans employed battlefield fortification - and siege - at considerable length in the Mexican War, and would do so again in the Civil War. But the Americans - and to a lesser extent the French - were somewhat unique in that regard. Prussia, for instance, spent very little attention to fixed fortifications, and only developed an interest in battlefield fortification during the 1870 war. In Austria, engineer officers seized on fortification as a less pricey - and therefore easier to get past parliamentary scrutiny - alternative to military expansion or improved training. The German Confederation as a whole refused to spend any more than the legally required amount on the fortifications at Mainz and Luxemburg.

About the second question: procurement. Depends on the country, obviously. Earlier in the period, new inventions were usually marketed directly to the military by manufacturers - wouldn't make much sense otherwise. Later on, armies started to put out contracts and seek bids for near-future technology. In 1870-71, the German military carried out trials to determine the replacement for the M1842 needle gun, with the primary competitors being the Bavarian Werder M1869 and the Mauser Brothers M1870, with Mauser eventually being chosen (everywhere except Bavaria). The German government eventually developed a very close relationship with the Mauser firm, as you might have heard. :p In addition, technology was more critically evaluated than you might expect. Many armies were unwilling to screw around with untried tech or gear that might not stand up under battlefield conditions. After the 1859 war, the Austrians converted all of their artillery over to four- and eight-pounder rifled bronze cannon, specifically eschewing the cast-steel processes that Krupp was pioneering for the Prussians because of concerns with the steel guns' performance. Austria also rejected breech-loading artillery because of similar concerns with the ability of manufacturers to make an airtight seal. These concerns were legitimate - in 1866, many Prussians carrying model 1842 Dreyse needle guns would be injured by failed seals on their rifles - and by no means indicated that Austrian procurement believed those technologies would never be viable - just not right now.
 
Are there any good English-language books on early Chinese history (say, Shang to end of Han dynasty)? There's a whole world of Chinese history out there, and I don't know where to start.

The genetics/human origins blogger Razib Khan has just posted his list of books on Chinese history.


He reads a vast amount but has some unconventional opinions so I don't know how reliable his recommendations are.
 
Yeah, I don't know how I feel about him. I'm a big Phil Plait fan, which led me to read a few of his columns, and he sounds like both a big windbag, and something of a jackass. Perhaps the windbagginess derives from my lack of patience for biology in general.
 
He is a windbag, but China Between Empires is a quality introductory book.
 
Uh, let's say from the beginning of time to 1745.

400 to 1600s would be especially appreciated.
 
Having looked at my shelves, I've found to my shame that I have no history books covering the period from the Fall of Rome until the French Revolution, excepting one each on Byzantium and Kublai Khan: can anybody recommend a well-written, intelligent, but generally penetrable book on a topic of interest from that period?

Bonus points if it can be found cheaply on Amazon; I've recently discovered that I can get good books on there for 1p + £2.80 delivery, which is sometimes cheaper than the local charity shop!
 
Uh, let's say from the beginning of time to 1745.

400 to 1600s would be especially appreciated.

That's a tough one. But actually the best for that would probably be William Forbes Skene's Celtic Scotland : a history of ancient Alban, as outdated as it is on many things. You might also be able to get what you want by picking appropriate titles in the "Making of Scotland" series of books.
 
Having looked at my shelves, I've found to my shame that I have no history books covering the period from the Fall of Rome until the French Revolution, excepting one each on Byzantium and Kublai Khan: can anybody recommend a well-written, intelligent, but generally penetrable book on a topic of interest from that period?

Bonus points if it can be found cheaply on Amazon; I've recently discovered that I can get good books on there for 1p + £2.80 delivery, which is sometimes cheaper than the local charity shop!

Uhh...any number of thousands of books? You're unlikely to get good historical or monographic type works for much cheaper than 20 dollars though.

Give Bonney's European Dynastic States a try
also Halsall's Barbarian Migrations
also Waley's Italian City Republics (the most recent edition, earlier editions are rather lax on historiography

I like Mayr-Harting's The Coming of Christianity to Anglo-Saxon England which is an absolute classic of early Anglo-Saxon English history, and actually holds up fairly well despite its age.

Dachs and I have both recommended Wilson's The Thirty Years War: Europe's Tragedy a number of times.

I have heard Budiansky's Her Majesty's Spymaster is excellent, though I haven't read it.

Haigh's English Reformations: Religion, Politics, and Society under the Tudors is a very good introduction to the Church in the Tudor period, though you should be very wary that he bears a decidedly Papist slant in his writings.

Umm...care to give us any other sort of smaller timeframe so we can better tailor our recommendations?
 
I was rather hoping that somebody would suggest something interesting and then a good book on it, rather than picking my own: those seem like good starting-points.
 
"Global Politics in the 1580s: One Canal, Twenty Thousand Cannibals, and an Ottoman Plot to Rule the World" by Giancarlo Casale is a really interesting read if you're willing to forgive the title.

A sort of summary here which may perk your interest:

Spoiler :
During the lengthy grand vizierate of Sokollu Mehmed Pasha in the 1560s and 1570s—the Ottomans had pursued what we might define today as a policy of "soft empire" in the Indian Ocean. Under Sokollu Mehmed's direction, this involved a strategy to expand Ottoman influence not through direct military intervention, but rather through the development of ideological, commercial, and diplomatic ties with the various Muslim communities of the region. Only in a few instances (most notably in the case of the Muslim principality of Aceh in western Indonesia) did Istanbul provide direct military assistance in exchange for a formal recognition of Ottoman suzerainty. Elsewhere, a much more informal relationship was the rule, even in places like Gujarat and Calicut where elites enjoyed extremely close commercial, professional, and sometimes familial relations with Istanbul. Despite this high level of contact, tributary relationships or other direct political ties between local states and the Ottoman empire were not normally encouraged.

In the absence of a formal imperial infrastructure, however, Sokollu Mehmed took steps to align the interests of these disparate Muslim communities with those of the Ottoman state in other ways. Evidence suggests, for example, that he established a network of imperial commercial factors throughout the region who bought and sold merchandise for the sultan's treasury. And at the same time, the grand vizier also began financing pro-Ottoman religious organizations overseas, especially those in predominantly non-Muslim states with influential Muslim trading elites, such as Calicut and Ceylon. In exchange for annual shipments of gold currency from the Ottoman treasury, local preachers in such overseas mosques agreed to read the Friday call to prayer in the name of the Ottoman sultan, and in so doing acknowledged him, if not as their immediate overlord, as a kind of religiously sanctioned "meta-sovereign" over the entire Indian Ocean trading sphere. As "Caliph" and "Protector of the Holy Cities," the Ottoman sultan thus acted as guarantor of the safety and security of the maritime trade and pilgrimage routes to and from Mecca and Medina, and in exchange could demand a certain measure of allegiance from Muslims throughout the region.

As long as it lasted, this strategy of "soft empire" seems to have worked remarkably well. During Sokollu Mehmed's term in office (1565–1579), trade through the Red Sea and Persian Gulf flourished as never before, until by the 1570s the Portuguese gave up their efforts to maintain a naval blockade between the Indian Ocean and the markets of the Ottoman Empire. Additionally, the concept of the Ottoman sultan as "universal sovereign" became ever more widely recognized, such that the Sultan's name was read in the Friday call to prayer of mosques from the Maldives to Ceylon, and from Calicut to Sumatra. Even in the powerful and rapidly expanding Mughal empire, whose Sunni Muslim dynasty was the only one that could legitimately compete with the Ottomans in terms of imperial grandeur, a certain amount of deference toward Istanbul appears to have been the rule.

But then, in 1579—perhaps the single most pivotal year in the political history of the early modern world—a series of cataclysmic and nearly simultaneous international events conspired to undermine this carefully constructed system from almost every conceivable direction. Most obviously, Sokollu Mehmed Pasha, the grand architect of the Ottomans' "soft empire," was unexpectedly struck down by an assassin's blade while receiving petitions at his private court in Istanbul. At almost exactly the same time, in distant Sumatra, the Acehnese sultan 'Ala ad-Din Ri'ayat Syah also died, ushering in an extended period of political and social turmoil that would deprive the Ottomans of their closest ally in Southeast Asia. Meanwhile, in Iberia, the Ottoman sultan's archrival King Philip II of Spain was preparing to annex Portugal and all of her overseas possessions, following the sudden death of the heirless Dom Sebastião on the Moroccan battlefield of al-Kasr al-Kabir. And in the highlands of Abyssinia, again at almost exactly the same time, Christian forces handed the Ottomans a crushing and unexpected defeat at the battle of Addi Qarro, after which they captured the strategic port of Arkiko, re-established direct contact with the Portuguese, and threatened Ottoman control of the Red Sea for the first time in more than two decades.

All of these events, despite the vast physical distances that separated them, impinged directly on the Ottomans' ability to maintain "soft power" in the Indian Ocean. Even more ominously, they all took place alongside yet another emerging menace from Mughal India, where the young and ambitious Emperor Akbar had begun to openly challenge the very basis of Ottoman "soft power" by advancing his own rival claim to universal sovereignty over the Islamic world.

Of all these newly emerging threats, the Mughal challenge was in many ways the most potentially disturbing. Unlike the others, it was also a challenge mounted incrementally, and as a result became gradually apparent only over the course of several years. In fact, it may have begun as early as 1573, the year Akbar seized the Gujarati port of Surat and thus gained control of a major outlet onto the Indian Ocean for the first time. Less than two years later, he sent several ladies of his court, including his wife and his paternal aunt, on an extended pilgrimage to Mecca, where they settled and began to distribute alms regularly in the emperor's name. Concurrently, Akbar became involved in organizing and financing the hajj for Muslim travelers of more modest means as well: appointing an imperial official in charge of the pilgrimage, setting aside funds to pay the travel expenses of all pilgrims from India wishing to make the trip, and arranging for a special royal ship to sail to Jiddah every year for their passage. Moreover, by means of this ship Akbar began sending enormous quantities of gold to be distributed in alms for the poor of Mecca and Medina, along with sumptuous gifts and honorary vestments for the important dignitaries of the holy cities. In the first year alone, these gifts and donations amounted to more than 600,000 rupees and 12,000 robes of honor; in the next year, they included an additional 100,000 rupees as a personal gift for the Sharif of Mecca. Similar shipments continued annually until the early 1580s.

To be sure, none of this ostensibly pious activity was threatening to the Ottomans in and of itself. Under different circumstances, the Ottoman authorities may even have viewed largesse of this kind as a sign of loyalty, or as a normal and innocuous component of the public religious obligations of a ruler of Akbar's stature. But in 1579, in the midst of the complex interplay of other world events already described above, it acquired a dangerous and overtly political significance—particularly because it coincided with Akbar's promulgation of the so-called "infallibility decree" in September of that year. In the months that followed, Akbar's courtiers began, at his urging, to experiment with an increasingly syncretic, messianic, and Akbar-centric interpretation of Islam known as the din-i ilahi. And Akbar himself, buttressed by this new theology of his own creation, soon began to openly mimic the Ottoman sultans' posturing as universal sovereigns, by assuming titles such as Bādishāh-i Islām and Imām-i 'Ādil that paralleled almost exactly the Ottomans' own dynastic claims.

Against this incendiary backdrop, Akbar's endowments in Mecca and his generous support for the hajj thus became potent ideological weapons rather than simple markers of piety—weapons that threatened to destabilize Ottoman leadership of the Islamic world by allowing Akbar to usurp the sultan's prestigious role as "Protector of the Holy Cities." Justifiably alarmed, the Porte responded by forbidding the distribution of alms in Akbar's name in Mecca (it was nevertheless continued in secret for several more years), and by ordering the entourage of ladies from Akbar's court to return to India with the next sailing season. These, however, were stopgap measures at best. In the longer term, it was clear that a more serious reorientation of Ottoman policy was in order if the empire was to effectively respond to Akbar's gambit.

Thus, by the end of 1579, a perfect storm of political events in Istanbul, the Western Mediterranean, Ethiopia, Southeast Asia, and Mughal India had all conspired to bring an end to the existing Ottoman system of "soft empire" in the Indian Ocean. As a result, the Ottoman leadership was faced with a stark choice: to do nothing, and allow its prestige and influence in the region to fade into irrelevance; or instead, through aggressive military expansion, to attempt to convert this soft empire into a more concrete system of direct imperial rule. Because of an ongoing war with Iran, and because the 1580s were in general a period of political retrenchment and economic crisis in the Empire, many in Istanbul seem to have resigned themselves to the former option as the only feasible alternative.


http://faroutliers.blogspot.com/2009/11/disasters-for-ottoman-soft-power-in.html
 
Can anyone recommend some good books about the Byzantine-Arab wars?

Or about Vlad Tepes Dracula?

Or about a specific period in Byzantine/Ottoman history (doesn't matter which, just that it's specific and narrow).
 
One of these might be outside our collective purview here, but can anyone recommend one or two book on the interwar period? Specifically, I'd like information on the world economic system as it struggled through reconstruction and the depression, and I'd also like something that detailed the inner workings of the Wiemar Republic, and exactly how it wound up putting Hitler in charge - I'm still not really sure why, even a conservative like Hindenburg, would have thought that the thing to do.

Now I imagine that's two books, though if there's one that happened to do both, that'd be nice I guess. Maybe.
 
AJP Taylor's Origins of the Second World War may be of some use, although its focus is more on diplomatic history than German politics: it is however quite controversial in its interpretation of Hitler.
 
How so?
 
Taylor refuses to interpret him as the evil schemer with a plan; he says that 'in foreign affairs, his only crime was being German'. He argues that Hitler merely reacted to events, and that the Allies were chiefly to blame for allowing him to 'blunder' into war.
 
Having looked at my shelves, I've found to my shame that I have no history books covering the period from the Fall of Rome until the French Revolution, excepting one each on Byzantium and Kublai Khan: can anybody recommend a well-written, intelligent, but generally penetrable book on a topic of interest from that period?

Bonus points if it can be found cheaply on Amazon; I've recently discovered that I can get good books on there for 1p + £2.80 delivery, which is sometimes cheaper than the local charity shop!

Personal favorites in that time frame:
1)The First Crusade: A New History by my boy Thomas Asbridge= The narrative of the events of the First Crusade are equal to or greater than most other books on the subject, but where this book stand out imo is in its description of the origins of the crusading movement and the evolution of the concept of "Holy War" in the Catholic West. Also Asbridge has probably the best book on one of my Favorite Medieval things, The Principality of Antioch.

2)A Brief History of Medieval Warfare by Peter Reid= Don't let the title fool you, this is basically a history of the Hundred Years War with a dash of Scotland and Iberia thrown in for good measure. A real good sense for what was going on and the military concepts being used in the time period, plus it talks about one of the best wars ever, the War of Two Peters!

Those are just the two that come to mind atm, sorry their both Medieval.
 
I need to get away from reading about the Middle East too much. Anyone have recommendations for books on the 20th-21st century history of Vietnam?
 
Currently reading Age of Extremes, The Short 20th Century by recently deceased Hobsbawm. Very broad strokes. Haven't even gotten halfway through, but very readable. Makes some interesting observations and points out some lesser known facts - such as the totally unexpected collapse of the USSR, of which the US government had no inkling, despite subsequent claims of having worked to that very end.

AJP Taylor's Origins of the Second World War may be of some use, although its focus is more on diplomatic history than German politics: it is however quite controversial in its interpretation of Hitler.

It was considered controversial at the time yes, but he correctly argues that Hitler did not intend for war with the Allies to break out September 1939. That was only expected to happen around 1942.
 
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