太阳的土地
许多恶性野蛮人
没一伤心死
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Tàiyáng de tǔdì
Xǔduō èxìng yěmán rén
Méi yī shāngxīn sǐ
A SMALL TREATISE ON THE FALLACIOUS NATURE OF THE NEW JAPANESE SHOGUNATE AND ON THE INHERENT IMMEDIATE FALL OF JAPAN
It is mildly amusing, and immensely concerning that one of the great nations of the earth of today, the former Empire of Japan, now Shogunate of Japan, has seen fit to revert to elder obsolete mindsets and to exacerbate in this way the entirety of the political and intellectual communities of the modern world. Not only have the spurning of all international law, the sheer disregard for the sanctity of human life, and the destruction of over a century of virtuous democratic procedure served to prove the fallacious and ephemeral nature of the current Japanese Shogunate, but the current actions of the ignoble Japanese government coupled with the disconcertingly quiet status of the Japanese, Japanese Chinese, and Vietnamese peoples (for the manifestly subservient condition of the so-called Empire of Vietnam under Tokyo, no matter what false pleas and excuses the Empire and then Shogunate may offer, is painfully apparent to all with a right mind) themselves show the several cracks in the seemingly invincible and omnipotent aura of totalitarian Japan, signifying the discontent status of the few thousands of oppressed peoples under the Japanese yoke.
In order to best understand the machinations of the political entity that drives the Japanese tyranny, we must first take a look at what sort of scale this aforementioned entity actually operates on. Initially, without further review of the complicated, obscured from public view Japanese political system, one might assume that as with traditional dictatorships, tyrannies, and absolute monarchies of the like of modern day Japan, our eastern neighbors might have a political engine limited to one sole person. Indeed, with the readily apparent obfuscation of domestic political matters, the Japanese propaganda machine has left observers with few clues and pieces to a grand master puzzle on the workings of the Japanese government. Of the few select personnel the Japanese political machine has provided to the global community, one stands out the most among them. The right esteemed Takeshi Ruchang, former Prime Minister of Japan, recently appointed the bizarrely historical title of Shogun, and placed in immediate cultural, political, and physical peril with his ascension to the merely propaganda-filled title, the so-called Commander-in-Chief of the Expeditionary Force against the Barbarians, a curious position to be filled by one of the most barbaric men of all. From what little is known about Shogun Ruchang, we can assume very few things, yet these key snippets of information have allowed us to construct a viable, valid file on the man. The acting head of one of the misleading political parties of Japan, the apparently Democratic Party of Japan, has, with the help of solely the propagandists of the DPJ behind him, slandered the name of the former Emperor, shunned the needs of the proletarian, and plowed through the resistance of his political opponents, most probably by force, bribery, and other most unsavory tactics. It is, as history has shown repeatedly in the past, and as the current weakening of Japans iron grip on its peoples and others is becoming more readily clear, solely the barbaric nature of the New Shogun and his fellow party members that have allowed their ready accession to a position of absolute power, an accession obviously against the wills of the general populace, and an accession that will begin the rapid descent of the Japanese Shogunate.
Now that the basis for the Japanese political system has thus been clarified, it is important that we take a closer look at the man behind the whole ordeal, Takeshi Ruchang himself. It is as of yet unknown what sort of origins Ruchang hails from, as the tight-lidded Japanese government has kept all details on the man from the public. All that we can glean from this information is a startling tale built off of hard evidence provided by refugees from Japanese China who fled mass persecution, conscription, and execution to Our Glorious State. Given the Chinese origins of Mr. Ruchang, gleaned from his name [here we operate under the assumption that Ruchang would not take a Chinese surname on purpose as an aside to a Japanese name for his political career], we can thus consider one of two most probable possibilities. The first of which being that Ruchang was an earlier petty warlord from China during Japans initial invasion and destruction of China, the second of which being that Ruchang was born into one of the few Chinese families in Japan to heavy discrimination, which may have prompted his obvious delusion and peculiarly vicious discrimination against his own peoples. Now it is only with the newly acquired information on the origins of the Tyrant Ruchang that we may better understand his methodology and his unique ideology. We note the sheer ridiculous capacity that the Democratic Party of Japan, with their Chinese figurehead, can use to fabricate information and manipulate personae behind the scenes. Witnessed first by the outside world with the promotion of Tyrant to Jiāngjūn, the immediate capitulation of the once proud emperor of Japan, whose name the world is not even privy to, to Ruchang reeks of foul play. For in order to take the name of Jiāngjūn, the former Emperor was stripped of all power, even ceremonial, that remained, and sentenced to a lifetime of virtual imprisonment. One of the most questionably queer aspects of the current Chinese administration of Japan is their insistence on the fallacious historical institution of slavery. Despite the ancient destruction of slavery and any ideals that support the aforementioned institution, the current Shogunate insists on, against the will of every party on earth and against the established opinion against slavery, Jiāngjūn Ruchang still insists on supporting a defunct and corrupt ideal. Most likely due to his inherent hate against his fellow Chinese countrymen, Ruchang is deadest upon the destruction of the Chinese people, using them as subhuman labor, pushing the proletarian protagonists into an abrupt spiral of sheerly disastrous wageless slavery. Japanese oppression shall be their downfall, for no matter how much you beat the dragon, he will rise up tenfold stronger. Even within Japan do we see the cracks beginning to form in a brutishly created police state, behind the thin veil of cheap, paper-weak propaganda. The false machinations of the Ruchang Propaganda Machine fall upon cautious ears and unbelieving eyes, and there is not one man, woman, or child in the world, or indeed Japan, who can continue to believe such mindless authoritarian drivel. Woe be him that fells modern society unto historical fallacy, for the revival of the title Jiāngjūn offers naught but sheer idiocy and complacency to the minds of the Japanese proletarian, manufactured by the false ideals of both the bourgeoisie and reactionary idiotic bureaucrats that occupy the upper strata of Japan.