Originally posted by G-Man
We're fighting those who attack us. We don't impose peace, we remove Arafat. Peace will be achieved through negotiations with the Palestinian peaceful leaders.
The point is: by deciding who you want to debate with, through the use of force, you are already imposing peace. You will not accept the oppostition's terms. You don't like the people you have to negotiate with. That would be a problem. But to solve this problem with murder is exercising your force and power, it is imposing peace. But, it is not peace. How can you negotiate a peace when it is done with the use of force, guns and weapons, and nothing more? If you do that, if you attempt peace by force; you won't get peace. You get occupation, you get enslavement, but you don't get peace.
You may attempt to use your force, your military might or anything similar, but if you use power as the way to peace, then you shall never achieve that peace. Nothing will change until it is realised that might can not make things right.
Originally posted by G-Man
The relevance of Nazi Germany is that it shows that peace can be achieved through the use of force. There was war, the allies won, and had peace with Germany ever since.
That has nothing to do with the current situation concerning Palestine and Israel.
The allies were at war with Germany, the allies won. Peace followed. But there is no link between this and the Palestinian situation. What are you trying to prove? That power and strength determine what is right and wrong? That guns and killing are the way to go? Or something else?
But Germany signed a peace. The point I am making is that the Palestinians must make a peace. Only then can the terrorism and fighting come to an end. You can't make that peace for them. Unless they can do so, there will be little progress.
Originally posted by G-Man
Terrorism only applies when talking about civilians. Arafat is not a civilian, thus it can't be terrorism.
Assassination of an opposition leader is terrorism. Why doesn't it apply to political figures? May you murder such people without fear of any consequences? Why? If you seek political gain through murder, then you engage in terrorism. It's as simple as that. Your logic here, it seems, is beyond sight. Even yours, maybe?
Let's look at September the 11th. Are all political figures not counted, not recorded as deaths? Deaths as a result of terrorism? Were the hijackers headed for the Pentagon not terrorists at all?
If Palestinians were to assassinate any Israeli political figure, or even leader, would that not be terrorism? Of course it would be terrorism. That establishes the fact that: people in politics are most certainly as eligible for the title of victims of terrorism as any other person.
So why is this not terrorism? Because you judge them unfavourably? That by no means would justify such an action. Or would it? Could such a case be justified? Regardless, we have a case of terrorism. If you choose to pass judgement on who should live and who should die, then why you? Why the not the Palestinians? Why not the people you refer to, when you use the term "terrorists"? Everybody has their opinion of who is deserving, and what is right. If you wish to act upon your opinions of this nature, what right have you to deny any others this right? More importantly, whether you believe, or all believe an action of this nature is just, it is still terrorism. That would be a matter of fact.