Lets discuss: Homophobia

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And yet we still have God in our pledge and on our money.

Anyway, a bit off topic.

I can understand people being disgusted with homosexuality, but why is that a reason to deny them legal marriage?
 
You don't see the non-religious bombing abortion clinics or flying planes into buildings.

Well we could all sit here and list crimes done by secular or atheist regimes in this past century as well, but that sort of thing wouldn't be very productive either.
 
No no, you misunderstand. I'm not asking you to rebut the argument that you didn't understand, I'm asking you to more clearly state the argument that my argument was directed against. More clearly: can you please state why you think racism and homophobia are similar to equivalent, and in what way? (You said that the comparison was apt, without going into detail: how is it apt? Is it inapt in any way? etc) I want to be precise as well, but I think it's best if we start with you being precise, so that I can make my own response even more precise.

Dammit, El. I know what you said. I saw you say "Can you clearly express your argument as to why they're comparable?" in your last post. I was telling you why I asked you to clarify your analogy: because the first time you made it, I interpreted it in a way you might not have intended. That hasn't been hashed out time and time again, has it?
 
I have seen people called homophobic simply because they disliked a gay person, for other reasons. I have been called it a couple times, because I couldn't stand a certain homosexual classmate, because he was a prima donna and an ass.
 
:lol:

No wonder! I meant "excision of instinctive disgust". Sorry.

restated: As to the utility of finding a putative cause of instinctive disgust for a moral teaching, we can deliberately look to see if the moral teaching survives excision of instinctive disgust. Homophobia, imo, doesn't. The other dumb moral teachings, which don't generate instinctive disgust, were easy to overcome and ignore. Instinctive disgust will help homophobic moral teachings alive, though.

And the Ammonite thing doesn't matter. It was supposed to be an example of racism disguised as moral teaching. American slavery justifications are a much better example of the concept anyway, and it's just an example of instinctive urges of disgust being re-written as moral teachings, to show that it can happen.
Ah! That makes more sense. :lol:

I understand your argument much better now, thanks. I don't think it works, though, because I have a much higher level of instinctive disgust for certain sexual acts which I do not have a moral disgust for (Although I think they're weird, and may be wrong) than I do for gay sex, which I think is wrong. I'm not sure I could have instinctive disgust for gay sex excised even more than it is and still be a straight male, or at least who I am -- I don't enjoy seeing certain things, but I don't need brain bleach afterward, and it's hardly overwhelming.

Dammit, El. I know what you said. I saw you say "Can you clearly express your argument as to why they're comparable?" in your last post. I was telling you why I asked you to clarify your analogy: because the first time you made it, I interpreted it in a way you might not have intended. That hasn't been hashed out time and time again, has it?
Oh, ok. I understand now. But I still think it'd be best if you'd clarify what exactly your line of thought is on why they're comparable. I've heard multiple ways of comparing the two, with varying avenues of attack, and if I'm thinking of a different way than you are, then clarification won't do much good -- my response, even perfectly clarified, won't address what you're actually trying to say.

But, in short, my argument is this: we think of attraction based on race (And non attraction based on race) differently in many ways from attraction based on gender (And non attraction based on gender). In fact, I think they're far more dissimilar than similar, as gender and biological sex are much more fundamental distinctions. Thus, I don't think it's apt to compare between racism and homophobia. (In my view, it's like comparing racism and hating goth kids -- perhaps similar in some ways, but fundamentally different, so they can't be compared in a really constructive manner.)

Was I any clearer that time?
 
Well we could all sit here and list crimes done by secular or atheist regimes in this past century as well, but that sort of thing wouldn't be very productive either.

Except that atheism had nothing to do with their crimes. I can find a logical pathway from religiosity to homophobia much easier than atheism to genocide etc.
 
Except that atheism had nothing to do with their crimes. I can find a logical pathway from religiosity to homophobia much easier than atheism to genocide etc.
I'll agree that you can find a pathway from religion to homophobia. You could also find one from religion to tolerance. It isn't atheism itself that did anything. It is not a statement of beliefs nor is the concept in any way monolithic. My point was simply that posting bad things religious folk have done throughout history is pointless and not constructive. Funny that you use the word logic too since many of the despots i was referring too would claim what they were doing was logical. Notions of trying to build the perfect society through reason unaccompanied by compassion can be very destructive. Would listing those horrible people and their crimes add anything to this discussion? Of course not. Neither would bringing up islamic terrorism or murder of abortionists.
 
... than I do for gay sex, which I think is wrong.

Out of curiosity, how do you define that which is "right," and what is "wrong?"

Sex is widely considered to be fun and, scientifically speaking, it promotes emotional bonding. As a utilitarian, if anything I would say that that is morally good. Or at the least, it is morally good to create an environment where people are free to engage in such happiness-producing activities. I don't understand what wrongness there could be to it.
 
Except that atheism had nothing to do with their crimes. I can find a logical pathway from religiosity to homophobia much easier than atheism to genocide etc.

Some people like to create these scorecards, but I don't think they matter. Stalin or the Inquisition, it doesn't matter. We don't have to count or distinguish, because each side can just say "regardless of their beliefs, they were wrong" and be done with it.

The only time the argument holds is if you begin to justify the beliefs of the evil-doer. But (with atheists at least) there's no need. The puritan witch burners were in moral error. Hitler was in moral error. Dust-my-hands, done.

elrohir said:
I understand your argument much better now, thanks. I don't think it works, though, because I have a much higher level of instinctive disgust for certain sexual acts which I do not have a moral disgust for (Although I think they're weird, and may be wrong) than I do for gay sex, which I think is wrong. I'm not sure I could have instinctive disgust for gay sex excised even more than it is and still be a straight male, or at least who I am -- I don't enjoy seeing certain things, but I don't need brain bleach afterward, and it's hardly overwhelming.

Well, yes, if you've not been taught that something is wrong, then there's no reason why your instinctive disgust for something will cause you to think of it as 'wrong' once you analyse it. Cannibalism is a good example. The idea causes you to recoil, but if you imagine a 'cannibalise a corpse or die' scenario, you'd say "well, it might be acceptable".

My point is that the moral law was generated from an instinctive disgust, and that the disgust is what causes friction when people try to shuck it. There's nothing that can change that it's a taught moral law, because it's been lovingly propagated throughout society. The logic against it being a legitimate moral law can get stronger and stronger, but people will resist shucking it much harder than the other (illogical) moral laws are shucked.

As I point out in my rant about the misuse of the word 'sodomy', there're other anathema forbidden in the OT that're condemned in the NT but that people don't give a rat's tail about. Their moral intuitions create contortions that justify the shucking of those twice-confirmed moral laws (some contortions are exegesis, and imo, legitimate). Why? Because they don't trigger our instinctive disgust, they fail full moral logic, and they seem to be useless or harmful.

So, I'm not comparing between instinctive disgust supported by Scripture and not. I'm comparing between moral laws propagated by Scripture that generates disgust or not.
 
Why use the term "abortionist", Junius? It sounds like a nasty label applied to a professional man doing his legal job to discredit his profession.
 
We non-religious people find this offensive, and demand a source for this statement.

This religious person finds it offensive that he's expected to lap that up without a source, and demands a source for it as well. Especially as it's quite plainly ridiculous.
 
Kissing and talk about a part of the female anatomy disgusts you?

Yeah, I guess you can say that I am disgusted when I see two homosexuals kissing in public. And they were talking about Jimmy's female anatomy and I don't think Jimmy's anatomy included that particular part. So, I guess you can say that I am innately disgusted by the concept of homosexuality, including Jimmy's female anatomy.:cringe:
 
wcbarney said:
No, para-gliding, mountain climbing, skiing, driving a car, crossing the street are not wrong; I've done all these things, as well as piloting jet planes in wartime.

What the hell I care about risks others are willing to take --- in the context of this thread --- has to do with the spread of AIDS. If homosexuals being willing to engage in "risky sex" resulted in the risk of AIDS only to themselves then maybe I shouldn't be concerned. But that isn't the case, is it?
In addition to the already mentioned fact that homosexuals are not limited to anal sex, your "only anal sex results in risks to other people as well" argument is quite weird. I mean, driving a car creates a risk for pedestrians, one just might lose control of his vehicle and create a real life version of Carmageddon. That's still no reason to consider driving a car wrong or immoral or something to be prohibited, just like a higher STD risk isn't a good reason to consider anal sex wrong or immoral or something to be prohibited.

For some reason, Hitti-Litti, I used to think that folks who posted on this sub-forum were fairly intelligent and well-educated. That bubble seems to be bursting, however. Can you please remind me where I allegedly posted "only anal sex results in risks to other people as well" which you apparently find to be a weird argument?:confused:

I can't understand why everything has to be spelled out, again and again. Why don't we adopt the popular clinical definition of "unsafe sex," --- exchange of bodily fluids. That would include anal sex, oral sex, and other things such as becoming blood brothers, or even French kissing, wouldn't it?

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wcbarney said:
What the hell I care about risks others are willing to take --- in the context of this thread --- has to do with the spread of AIDS. If homosexuals being willing to engage in "risky sex" resulted in the risk of AIDS only to themselves then maybe I shouldn't be concerned. But that isn't the case, is it?
That's a legitimate beef with "risky sex". Unfortunately heterosexuals have "risky sex", homosexuals don't all have "risky sex", and "risky sex" is in no way definitive of homosexuality. You haven't justified a beef with homosexuality.

Carry on.

Lucy, I don't understand why I have to justify a beef with homosexuality. I have stated plainly that I am disgusted by the concept of homosexuality, and especially by witnessing homosexual acts. Yes, I do know that not all homosexuals engage in "risky sex," that many heterosexuals do engage in "risky sex," and logically then, "risky sex" is in no way definitive of homosexuality. So, what's your point?:confused:

Carry on.
 
For some reason, Hitti-Litti, I used to think that folks who posted on this sub-forum were fairly intelligent and well-educated. That bubble seems to be bursting, however.
burrrrrrrrrn

Can you please remind me where I allegedly posted "only anal sex results in risks to other people as well" which you apparently find to be a weird argument?:confused:
I thought that you used the risks of anal sex as a way to point out why it's wrong and immoral as people were discussing why anal sex would be immoral, but I might have misunderstood your post, in that case my bad.
 
Lucy, I don't understand why I have to justify a beef with homosexuality. I have stated plainly that I am disgusted by the concept of homosexuality, and especially by witnessing homosexual acts. Yes, I do know that not all homosexuals engage in "risky sex," that many heterosexuals do engage in "risky sex," and logically then, "risky sex" is in no way definitive of homosexuality. So, what's your point?:confused:

Carry on.

Why are you disgusted by it? And what constitutes homosexual acts? Heterosexual acts done by homosexuals? There is nothing in that homosexuals can do that heterosexuals can't (for the most part. I don't want to get a ban :lol:).

And generally, if you want to make a group of people second class citizens, there ought to be a reason for it other than your delicate sensibilities.
 
It completely disgusts you to see two people of the same gender engaging in mutual shows of affection? I assume that watching a man and a woman tongue-wrestling in public would offend you as well then, because it certainly disgusts me.
 
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