Kamyanan was credited with the brilliant plan to provide for both the defense and the wealth of the nation at the same time, and it was from the name of his Order, the Order of the Dove, that the new farmer-soldiers received their name.
He was inspired by the serfs of Tsaya. Admittedly, and even Kamyanan knew this, serfdom was not a good place to start. However, the idea of service to the nation tied to the land stuck with him even after his studies of Tsaya were abruptly ended by the outbreak of war. Kamyanan had been a young man then, young, hale and healthy. Now, with rheumy eyes and creaking bones, Kamyanan could not again stride across the Tsayan landscape. What he could do was postulate, and this he did.
In Tsaya, men (and women, who were somewhat subordinate) were forced to work one field. This field belonged to the family and had been acquired by the family ages and ages past. Tsayan law did not permit the land to be sold or leased and required an annual head tax paid to the king in full. The harsh laws against selling had prevented abuses by the Tsayan aristocracy but had also tied the Tsayans to the land. Then, by requiring that at least one man from every plot of land enroll in the military, Tsaya had maintained its military forces and become an aggressive and expansionist power. After all, more land was always needed for second sons.
Kelios, of course, would not tie its people to their land. There was no great aristocracy to fear in Kelios; no man had more power than another by virtue of birth. Nor would it oblige all members of the nation to join the military. However, with the opportunity of huge swathes of unsettled Tsayan lands and many empty plains to the north besides, Kelios could institute some semblance of the old Tsayan serf system. Kamyanan had planned it thusly:
The poor of the cities and those who cannot afford taxes on their farmland in Kelios will be granted completely virgin land in Tsaya should they choose to accept it. By accepting it, these urban and rural poor pledge only one thingthat they, or whoever owns the land on which they will settle, will answer a summoning call to fight in the military. However, if at any time a settler wishes to be free of this military obligation, they may sell their land to another who is then obliged to fulfill the military service tied to the land. In this way, a latent army can be grown from the fallow fields of Tsaya while the pressure on the poor in Kelios proper is reduced.
Kamyanan himself immediately found support for the plan. It seemed, after all, to mesh perfectly with the ideals of civic duty and cooperation between individuals. While no one was completely bound to serve, service was owed by whomever chose to farm land granted to them by the nation. Among the more reticent Guides there was some resistance to the idea, but the few Councilors who heard of it sang its praises. It was not long before Kamyanan, now extremely old and decrepit, was asked to speak before the Council. It had been many years since he ascended the marble steps, as always thronged with those wishing to see the workings of the Council.
When he spoke, had he not been too old to sweat profusely, he would have been doing so from nervousness. His nervous laugh echoed forth more times than some in the assembled cared to count, but they forgave him his aged oddities. The Soldiers of the Dove were born.
I think I lied before and this will be my last story for the turn. Still, 5 is pretty good, no? Maybe I'll feel inspired tomorrow. Sending orders now.