The Great Sin perpetrated against the Oneist people by the Swade sent waves of change across the world. Most of these dealt with by historians deal with the wars of Tellus and the actions of the Great Kingdoms. Yet far to the South, in a land untouched by the grand scale of war seen in the Old World, there existed a miracle - the peaceful coexistence of religions.
As the most casual scholar of the Southern Peoples knows, there existed, since time immemorial, two peoples in the Southlands: the Gerougioikoi and the Guarelai. Both share a common attachment to an almost mythological belief in their origins - both consider themselves the descendants of great explorers and conquerors fleeing a craven peoples (admittedly, when one considers the similarity of culture, language, and religion between the Southrens and certain Old World peoples, it becomes fairly clear that their claims have some basis in reality). Both dealt with low population growth for most of their history and as such have developed ideas about war unique among all the nations studied by our scholars. They have a long and storied history together, one that is not without the occasional tussle, but one that has long been amiable for the most part.
The inability of either peoples to produce a force sufficient to dominate the other forced an atmosphere of tolerance and cooperation against the Barbaroi of the mainland and the nearby islands. Their languages have melded over the years and are virtually little more than dialects of one another. This symbiotic relationship has facilitated the exchange of ideas, both practical and theoretical, and resulted in a strikingly uniform school of philosophical thought. The result being that, although the two religions differed on particulars, they agreed more and more on fundamentals. Combine this with the aforementioned common enemy in the Barbaroi, and a coherent picture of the Southern Peace begins to emerge.
This history is instrumental the primary discussion of this essay - namely, the origin of Messianic Gnosticism. The horrors of the Old World genocide caused massive disillusionment among the Guarelai Bladeists. Theirs was not a religion of wholesale slaughter. They had been out of communion with Orthodox Bladeism for countless years, influenced by Gerougioikoi philosophy and religion for many of those years, and shared a common disgust for the events reaching their shores.
So it was that a great council of theologians was called in the Southlands. It was decided that God could only have allowed such a thing to happen if a change was desperately needed in the world. That change could not be the deaths of countless civilians, so it must be that they were received into Paradise that those left on Earth might more fully realize His true nature. It was determined that the revelations given to the Oneists/Kyriotheists were by and large compatible with those given to both the Bladeists and, most surprisingly, our own New Eldism. They, after much discussion, determined that God must necessarily contain all three aspects within his nature, that sometimes He was a God of peace and love (thus New Eldism), but sometimes war was necessary to defend the faithful and therefore practice with weaponry was a religious pursuit (Bladeism). Yet it was held through all that the primary purpose of God was neither. He was a noble warrior and peaceful priest, but He was something more than that. He was a liberator of men, something that transcended war and peace.
Thus it was prophesied that there would come a time when God would deliver his people from the evils of the world, release them from its self-destructive behavior, and set all things to rights. This Messiah would come one day to fulfill those scriptures taken by the council to be holy (mainly some rough translations of ancient Oneist and Bladeist texts themselves transcribed by memory, in addition to more recent revelation unique to the Southlands). This new faith was largely accepted by those who refused to believe that the God of Bladeism would have sanctioned the actions of the Swade, as well as by those who were philosophically concerned with the concept of limited revelation amongst foreign faiths. The religion swept over the Southlands like a flame and further bound the two realms together.