Here's a little something I wrote on the political landscape of Yathai.
Yathai is less of a nation than it is a union by faith. The various island tribes were of same ethnicity and culture before the arrival of Viski Lasi, and the dawn of Mantea only saw these tribes knit closer together by a new and vigorous force - as well as an ever expanding clergy that continuously gave the faith force to consolidate and expand its influence. Truly, Yathai was the manifestation of this influence itself, as the borders expanded with conversion.
The political power of Yathai, however, did not rest in the hands of the clergy. The reason for this was the Lasim, the royal bloodline that descended from Viski Lasi himself. They, blessed by the clergy, ruled instead as sworn protectors of Mantea and Yathai, by an oath made by Viski Lasi on his coronation. The Lasim would command the people of Yathai. In return, they were sworn to serve the interests of the faith. The monarch was elected by the Advisors, the highest authority in the clergy, who were in turn chosen by representatives to the regional and local Priesthoods.
This organization of power allowed the clergy through the Advisors to check the power of the monarch, and maintain their status as an authority above the throne. The clergy also had power to unthrone the monarch, although such an extreme action had never been taken. Indeed, the clergy seldom meddled in political affairs, outside from the advisors who had offices in the royal court as ministers or governors.
The clergy of Yathai supplies both political and spiritual leadership. Almost anyone could become a Priest, granted he had the patience and wisdom to go through the education, which lasted from eight up to twelve years. At the end of the eighth year, the candidates would be examined in different subjects depending on wether they had chosen to specialize in dogma or politics. Most, however, were generalists who were trained in both fields. If the candidate passed, he would automatically become a member of his local Priesthood. If he failed, he would have a second and third chance two and four years later. Those who did not pass on all three exams usually went on to serve the clergy as assistants and/or menial workers.
The people paid tax to their local Priesthood, which in turn supplied them with free ceremonies and basic education. This was usually tutoring in the basics of the faith, although some Priesthoods like the one in Viskas taught the art of reading and writing as well. The surplus from local Priesthoods were pooled in the royal treasury, which was kept by two ministers chosen by the monarch and the Advisors.
... More to come, or maybe not.
