Meh.
You're obviously far more knowledgable than me in these matters but that does not stop me from disagreeing with you.
That's a good thing. Question historical authority, it's fun.
Ondskan said:
I commented on how a democratic ancient world would've been better than the authoritarians winning. You claim there are problems with the democratic system and cite isolated cases without providing background information to why they happend. (The early social revolts in the Republic and the War that i still firmly hold to be Spartas fault + the deep rift between the militaristic, roaylist Spartian society and the freer, philosophical democracy of Athens).
Freer being a rather important word, there. Athens had an empire; a loose empire, admittedly, but an empire all the same, in which political, economic, foreign policy, and military decisions of the members were subordinated to those of Attika. They permitted slavery. They were engaging in economic imperialism at the time of the beginning of the Peloponnesian War (the aforementioned Megarian Decree) and actively attempting to subvert the treaty-defined power blocs of Greece (the Korkyraian crisis). Athens was not blameless in the war by any stretch of the imagination, anyway. That does not mean that I personally hold Sparta to be totally blameless or that I think that their society was particularly good, much less "superior" to that of the Athenians. But attempting to whitewash the events of the war, to claim that the Athenians did no wrong, is intellectually lazy. There are two sides to every coin, after all.
Too, I would avoid referring to the oligarchies that dominated Greece after the fall of the Athenian empire as
totalitarian or
authoritarian universally. Some were; the regime of the Thirty Tyrants, for example, at Athens was a despicable system, arbitrary and invasive, and I personally applaud Thrasyboulos' revolution against it (I also like Thrasyboulos for being a totally wicked badass general). But many weren't, and there is a clear reason why so many enjoyed popular support in their particular cities. It can be somewhat similar to many of the
tyrannoi of early classical Greece; many were bad, but some were pretty good, and Athens would certainly be the worse for not having had Peisistratos.
Ondskan said:
You claim Nero not to be authoritarian despite the fact that he was.
But he wasn't. Most of his reign involved a quasipopulistic fight against aristocratic privilege, which is why he got such a bad rap in Suetonius.
Ondskan said:
But the many rumours surrounding him and the horrible facts that haunt his history such as the murder of relatives are definetly to be taken as a sign of at least a limited insanity of some form or at the very least as a reflection of his extravaganza.
Yeah, even I won't claim that he didn't do some stuff badly. Certainly his personal life was pretty screwed up. But if two pseudo-Nero pretenders arose in the East with popular support after his death, there has to be at least something good about the man. At any rate, I think that he was a much more complex figure than the one-sided "pyromaniac lunatic murdering deluded charioteering fatso" that one might think of when reading Suetonius.