tomsnowman123 said:I believe that there was also a large "anti-masturbation" movement during the time of Puritans is America. Much of their reasoning resembled some of today's religious reasoning; that it is sinful and "wastes" sperm. Let's just say they lost that battle fairly quickly.
It's not as if the sperm just waits around in there until we're ready to use it, it dies after like three days (if I remember Bio class correctly), whether it's inside or outside of you body- or someone else's.
Elrohir said:I would say that lusting is a sin, as that is clearly defined in Scripture. But masturbation itself isn't mentioned anywhere. So if you can masturbate without lusting, then go for it.
Well, he has to have something to think about, I suppose.Che Guava said:Nice post! I just had to quote that section because it made me giggle to think of some guy wanking off while reading the sports page so he doesn't lust at all![]()
Because it's killing yourself, and killing is wrong if it's unjustified, no matter who it is. (IE, defending yourself or others, or in a war) If by committing suicide you saved the lives of others, then it would generally be considered to be moral.El_Machinae said:How did suicide get made a sin, then?
A sin is an immoral act; are you saying that morality is illogical?varwnos said:Sin is a concept used by someone so as to construct a mental image of an agent of dismissal, utilised against either other mental objects (eg thoughts, or emotions) or his own understandings of other people.
As such it is in itself again a mental creation.
There is, of course, nothing logical in the notion of sin; only false connections and not thorough thinking sustains it for those for which it is still sustained.
If by committing suicide you saved the lives of others, then it would generally be considered to be moral.
Psst...He's European. Thats exactly what he's saying. [/whispering]Elrohir said:A sin is an immoral act; are you saying that morality is illogical?
Ah, but there is a difference between risking your life for someone else, and ending it for someone else. If they both have an actual effect, and do indeed save lives, then I believe they are both moral; but that is not to say they are the same.El_Machinae said:I'm pretty sure Jesus describes it as the most moral action possible. It's not love to risk your soul for someone else, but it's love to risk your life for someone else.
Gotcha.Bozo Erectus said:Psst...He's European. Thats exactly what he's saying. [/whispering]
Rambuchan said:Regarding public masturbation, wasn't Socrates a fan of this?
I can't find anything on a quick search about this, but I clearly remember it from some old discussions with a noted classics professor here in Cambridge. Here's some hint of Socrates' general approach, but can anyone clarify and confirm his stance on public masturbation?
http://www.sexscrolls.net/socrates.html