That sort of thing is very easy to spin - it doesn't take long for people to start hearing 'Polish concentration camps' and for that to become 'Poland took part in the Holocaust', 'Poland was equally to blame for the Holocaust', and 'the Holocaust wasn't entirely the Germans' fault'.
I know that there's nothing in the language itself to make that happen, but it's the sort of unintended but predictable implication - a bit like taking the lack of Armenian genocide in The Water Diviner as a sign that it wasn't all that important, or all that bad, or even as giving support to people who say that it didn't happen at all - that we ought to take responsibility for.
There's a historian called Guy Halsall, whose work on the barbarian migrations of the 5th and 6th centuries is passed around here fairly regularly, and who even popped in at one point to post in a thread. He keeps a blog, and one recurring theme is the historian's responsibility to society. I'll quote his view on the matter, for discussion:
I know that there's nothing in the language itself to make that happen, but it's the sort of unintended but predictable implication - a bit like taking the lack of Armenian genocide in The Water Diviner as a sign that it wasn't all that important, or all that bad, or even as giving support to people who say that it didn't happen at all - that we ought to take responsibility for.
There's a historian called Guy Halsall, whose work on the barbarian migrations of the 5th and 6th centuries is passed around here fairly regularly, and who even popped in at one point to post in a thread. He keeps a blog, and one recurring theme is the historian's responsibility to society. I'll quote his view on the matter, for discussion:
Guy Halsall said:It is simply not good enough to disclaim any responsibility for the use made of one’s words, as an excuse for lazy thinking and lazier writing in the discussion of politically sensitive, current issues like, oh, ... say (for the sake of argument), immigration. One hard-of-thinking possessor of a D.Phil accused me (in an offensive message) of having a ‘shallow’ understanding of history because I didn’t appreciate (or accept) that how someone uses your words is independent of what you write. One might call this the philosophically-uneducated man’s post-modernism because it shows absolutely no understanding of the issue at all. This kind of lazy get-out-of-jail-free card – or, as I would rather call it, this kind of complacent, elitist, sophist dim-wittery – just won’t wash. All readings are not equal (and, as far as I am aware, neither the terribly-maligned Derrida nor any of the other continental philosophers regularly blamed for the idea ever said they were). At one extreme, no guilt can be laid on an author for a clearly forced reading with little or no regard to the text itself; but when, at the other extreme, one can interpret one’s words (whether or not the author agrees) via a more or less straightforward retelling, then – whatever you believe – you have responsibility for not being able or willing to think more carefully and responsibly about the composition of your text. Taking (ironically given the usually avowed contempt for what they call ‘post-modernism’the relativist line that anyone can read your text any way they like might enable you to quaff your free port at Saint Frithfroth’s high table with a clear conscience the next time someone, drawing their motivation from a matrix of ideas and attitudes to which you have - however unwittingly and in however small a way - contributed, fire-bombs an immigrant hostel or guns down an island-full of Norwegian children in the name of the defence of Europe, but it cuts no ice around here.