by Morteach Ulnaid
Though the years well before recorded history, and up until 1300 years WS (Wo-tig-swar, after arrival) would mark the rise of celtic influence across the Western Mediterranean, by no means would it be its apex. A simple study of the two preeminent powers at this time, Tartessos and Arecomicia, will reveal that neither had expended its potential for exporting the superior celtic influence in which we now find ourselves sorrounded.
More than enough scholars have written about Tartessos, the founding civilization of celtic culture, but many overlook the much more pure and centrally located Arecomician civilization. This can be attributed to its educational assimilation at the hands of the Tartessian script, and the blending of cultures thereafter by intellectuals, making it easy to forget the military and religious advancements of the Isle of Arecome.
Though Arecomicia was fairly simplistically militant for its time, lacking the complex political structures of the republics sorrounding, its central location allowed the Isle to stay up to date with modern weapons and tactics from both sides of the mediterranean. Much credit must be given to Suesus of Salluvia, who, at the behest of King Merx II, toured the Tyrrhenian peninsula and Tartessian republic and brought back literature and metals on the subjects of warfare which the aristocracy was more than ready to adapt its armies to. This emphasis on the proliferation of technology, rather than ideas or culture, is one of the defining characteristics of this civilization which ensured its long term preservation.
Key to this stability and relative cultural isolation is the Bull King, or Taurex, ruled with near absolute power. It was very common practice for the ruler to take multiple women to bed; for though he had but one wife who ruled as Queen, temple priestesses from across the Kingdom would be trained in the "arts" to please the King and bear him children. With very few exceptions, it was only a temple priestess (or the Queen, who was almost always of the religious aristocracy) who could bear a potential heir to the throne, increasing the divinity of Tigranus from both sides of its lineage. As nearly any woman could acheive membership in the clergy, she only need be beautiful enough to catch the King's eye regardless of her background to become the mother to the next King.
This practice of childbearing eventually evolved toward that of a harem, and soon dozens of beautiful young red-haired priestesses comprised the King's harem of wombs to bear his multiple children (some families reached collosal sizes of 30). The reasoning, as was hastily assembled by all indication AFTER the fact, was that if Tigranus above was allowed a harem of cow maidens, so was the King on earth.
This practice, of course, inevitably led to power struggles amongst the brothers over who would lead. This led to the invention of a series of inheritance tourneys, in which the leading heirs (usually the eldest brothers) would compete in competitions of archery, horse riding, and wrestling to prove their superiority to the other heirs. This was the most common practice in peace time; in war, as was often the state of the ever bloodthirsty Arecomicians, leadership and victory was the criteria for future heirs to assert their superiority.
So concludes this chapter, hopefully the reader has a great appreciation for the "lesser" celtic state of old, Arecomicia.
OOC: horsehockey story posted. Hope it helps keep me competitive with the awesome storywriters.