THE TROUBLE with this accumulated wisdom of the scholars is simple to state. It suggests that Osama bin Laden had no idea what he was saying when he declared jihad on the United States several years ago and then repeatedly murdered Americans in Somalia, at the U.S. embassies in East Africa, in the port of Aden, and then on September 11, 2001. It implies that organizations with the word "jihad" in their titles, including Palestinian Islamic Jihad and bin Laden's own "International Islamic Front for the Jihad Against Jews and Crusade[rs]," are grossly misnamed. And what about all the Muslims waging violent and aggressive jihads, under that very name and at this very moment, in Algeria, Egypt, Sudan, Chechnya, Kashmir, Mindanao, Ambon, and other places around the world? Have they not heard that jihad is a matter of controlling one's anger?
But of course it is bin Laden, Islamic Jihad, and the jihadists worldwide who define the term, not a covey of academic apologists. More importantly, the way the jihadists understand the term is in keeping with its usage through fourteen centuries of Islamic history..
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As I can attest, one who dares to dissent and utter the truth on the matter of jihad falls under enormous censureand not just in universities. In June of this year, in a debate with an Islamist on ABC's Nightline, I stated: "The fact is, historically speakingI speak as a historianjihad has meant expanding the realm of Islam through armed warfare." More recently, on a PBS Lehrer NewsHour program about alleged discrimination against Muslims in the United States, a clip was shown of a role-playing seminar, conducted by the Muslim Public Affairs Council, in which Muslim "activists" were practicing how to deal with "hostile" critics. As part of this exercise, my image was shown to the seminar as I spoke my sentence from the Nightline debate. The comment on this scene by the show's PBS narrator ran as follows: "Muslim activists have been troubled by critics who have publicly condemned Islam as a violent and evil religion." We have thus reached a point where merely to state a well-known fact about Islam earns one the status of a hostile bigot on a prestigious and publicly funded television show.
AMERICANS STRUGGLING to make sense of the war declared on them in the name of jihad, whether they are policymakers, journalists, or citizens, have every reason to be deeply confused as to who their enemy is and what his goals are. Even people who think they know that jihad means holy war are susceptible to the combined efforts of scholars and Islamists brandishing notions like "resisting apartheid or working for women's rights." The result is to becloud reality, obstructing the possibility of achieving a clear, honest understanding of what and whom we are fighting, and why.
It is for this reason that the nearly universal falsification of jihad on the part of American academic scholars is an issue of far-reaching consequence. It should be a matter of urgent concern not only to anyone connected with or directly affected by university lifeother faculty members, administrators, alumni, state and federal representatives, parents of students, students themselvesbut to us all.