Sims2789
Fool me once...
Conception is an arbitrary boundary between life and not life.
Fifty said:Ok, so that's a further distinction, but I dont see how having unique vs. nonunique DNA is particularly relevant (from a moral standpoint, which is of course what we are concerned with).
Fifty said:Legal claims aside (I'm concerned with morality rather than legality), I do indeed think that it is obviously immoral to let someone starve to death when you are fully capable of giving them some food.
Fifty said:So the moral status of abortion would change if we ate the babies?
Atlas14 said:Presumably yes. If we ate babies, then the chief difference is the method in which the baby is killed. I don't see eating babies becoming acceptable any time soon though.
Abortion laws and their enforcement have fluctuated through various eras. Many early laws and church doctrine focused on "quickening," when a fetus began to move on its own, as a way to differentiate when an abortion became impermissible
The history of abortion law dates back to ancient times and has impacted men and women in a variety of ways in different times and places. Historically, it is unclear how often the ethics of abortion (induced abortion) was discussed, but under Christian influence the West generally frowned on abortion. In English common law and early American common law abortion was legal if performed before "quickening." By the late 19th century many nations had passed laws that banned abortion. In the later half of the 20th century some nations began to legalize abortion. This controversial subject has sparked heated debate and in some cases even violence.
http://en.wikipedia.org/wiki/History_of_abortion
In Christian theology, ensoulment refers to the creation of a soul within, or the placing of a soul into, a human being—a concept most often discussed in reference to abortion.
Some theologians have believed that souls are newly created within a developing baby, while some believe that souls were created before time and are added to babies while the body develops
Some commentators use the verse from Exodus 21 to support abortion; they state that the phrase any harm applies to only the mother. Others who oppose abortion hold it to apply to both mother and child. These verses do not describe ensoulment or a similar act occurring in utero. Rather, they describe a special act of anointing or setting apart, which does not take place for regular people not specially identified and set apart by God. This leaves open the possibility that ensoulment may already have taken place prior to the special anointing described in these verses. In Psalm 139 of the Bible, the psalmist describes God as purposefully forming him as an embryo in his mother's womb:
"You wove me in the womb of my mother, I will thank You, for with fearful things I am wonderful; Your works are marvelous, and my soul knows it very well. My bones were not hidden from You when I was made in secret; when I was woven in the depths of the earth. Your eyes saw my embryo; and in Your book all [my members] were written; the days they were formed, and none was among them."
This verse is often cited as supporting the concept of the embryo being fully human once conceived. Also raised is the Bible's usage of the phrase breath of life. Some who support the right to abortion hold that this means that life begins with the first breath. They point to the use of this phrase with reference to Adam: "Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being" (Genesis 2:7). Clearly, Adam had no living existence until that first breath. However, there is no Biblical indication whether this same process applies to newborns created in utero, to which the mother supplies oxygenated blood through the umbilical cord. In addition, scientifically, there is no functional difference between a baby which has just drawn its first breath and the same baby, a few seconds prior, when it was still a fetus. The early Christian church held that ensoulement occurs at the moment of conception. For instance, the early Church father, Tertullian (160–220 CE), wrote: "Now we allow that life begins with conception because we contend that the soul also begins from conception; life taking its commencement at the same moment and place that the soul does" (Apology 27).
Ok.Fifty said:Anyways, convince me of your views! It's your big chance to change someone's opinion on the interenets!!!
garric said:Is abortion murder?
And it's the politicians who determines what's legal. Now that's a horror story. (The mob isn't any better.)Sidhe said:No if it's legally condoned it isn't murder by definition, end of story.
Sims2789 said:Conception is an arbitrary boundary between life and not life.
Gogf said:You believe that sperm and unfertilized egg cells are not alive?
Smidlee said:Abortion is a good way for a race of people to ripe themselves off the face of the planet. So even "natural selection" would eventually wipe out abortionist; thus a heavy price for such practices.
capslock said:The point is, its a new life. The life of a human starts at conception, ends at death.
capslock said:If you had a responsibility to help everyone that needed it, you would be a slave to humanity. You and yours are all you have to worry about, from a moral standpoint, IMO. Any thing else you can do is nice, but not necessary.
Fifty said:I dont see how it being a new life is particularly significant? I dont even know if it IS a new life, could someone with more medical/scientfic knowledge elaborate? Is "new DNA" your only criterion for defining life? El Mac did a good job explaining how that isn't a very good criterion above (post #85 IIRC)
I clicked on the link and read the post I saw there. Where is the convincing argument u advertise?Red Stranger said:I wrote a very convincing argument against abortion a while back. Enjoy
Even if a fetus is not a person, abortion is still wrong
So rape justifies the murder of an innocent third party?capslock said:An embryo/fetus is a living being. If it happens to be growing in a female human's womb, then it also happens to be human.
It is a human being.
Normaly, we don't have the right to terminate another human life unless it is threatening our own life.
We aren't expected, however, to go out of our way to care for random, uninvited strangers. I don't mean unwanted or unplanned pregnancies resulting from consensual sex, but those resulting from rape. A rape victim has no responsibility to care for a child conceived during the rape.