Keirador wrote:
Friendless bums are, by definition, friendless. The people who care for them care for them only in an abstract way, not in a personal way. Sort of in the same way one can care for the unborn children of the world.
Are you saying that legalizing the shooting of homeless people on the street would have only a minor effect on social cohesion? I don't think so.
Also equating a fertilized egg with a human is much more abstract than equating a human with a human. I, like most non-sociopaths, empathize with other humans. Personally I do not empathize with fertilized eggs. I may empathize with their potential future in an abstract way but that's it. More like I might fantasize about winning the lottery. That does not make me a sociopath, nor dangerous to society.
I value life so highly as to prefer to err on the side of caution in protecting it, and you value personal freedom so highly as to err on the side of caution in protecting
I value improvements to the human condition, the main driver of that is measured at the level of society. So I value things that make society better. I have already explained why I feel that abortion laws of the type we have in America make for a better society than the more authoritarian and personally invasive options.
That is not the same as valuing simply personal freedom (though I do value that too).
Again it seems to me that our main difference is that you feel there is some objectively intrinsic value to all human life starting at conception due to the existence of God. I've also tried to explain why I feel that path leads to a spiteful God.
The difference between legalized abortion and extermination of Jews is that, in the second case, the government is clearly engaged in an obviously evil and malicious act, whereas in the first the government is simply wrong.
I'm still not seeing the difference. If a zygote is really equivalent to a person then how is abortion not an obviously evil and malicious act? The German government thought that Jews were not fully human either.
You wouldn't necessarily have to take a life to support your cause. Think of how the civil rights movement was carried out. Again that was about the right to livelihood and personal dignity, not the right to life. You just have to be willing to leave your more selfish concerns behind.
I'm happy to leave the debate at that, but I am still confused at what your 'err on the side of caution' is exactly about, and how it relates to your perspective on God.
@FL2
I really have tried to answer you question a few times. If my argument is too subtle for you maybe you could try and let me know where it fails or what you fail to understand.
Meanwhile, you have not tried to answer the many questions/issues I raised in my last post.