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I do not understand this sentence. Could you elaborate a little?

To many Abrahamic faiths, polytheism is considered backwards. To the Jew, it was what the Canaanites, Moabites ect believed in. To the Christian, it was what the Romans believed in. To the Muslim, what the tribes of Arabia believed in.

From each of those faiths, some have gotten beyond the inherent prejudice, some have not. Without access to the a full education, sadly, fewer Muslims can claim that. :(

I would not treat you as inferior.
 
I don't believe in any gods (I don't know any), that doesn't mean I'm a materialist. There are other options.

With viable explanatory power?
Does your faith have a label that I can wiki? I don't think anyone has asked you yours, despite you dropping hints all the time.
 
Oop, I meant Hannibal.

But why assume that god was revealed in the Qu'ran, then? How was it more 'true' than the others?
 
I am assuming here, but the emotions I feel when talking to God are felt by all humans when talking to God, through whatever channels those prayers go ;)

I sound like Gandhi "all religions are true." I don't believe that. I believe there is no God but God and Muhammad is one of his prophets. I happen to believe that God listens to everyone :) If he created us all (however), we are all his children and he loves us all.

Those emotions weigh on what I believe, sure. The reason I believe in God as I do is the same reason Christians believe in God in the way they do. It might not be logical to you and I'm not sure if I can explain it.

I don't know if I'd want to live in a world without God.
 
With viable explanatory power?
Does your faith have a label that I can wiki? I don't think anyone has asked you yours, despite you dropping hints all the time.

I don't have a 'faith', so no label. I don't know if it has any useful explanatory power from the outside; I'm not even capable of describing it in other than vague terms that are not very useful for a discussion forum. It is possible that the causes are in fact material, but in that case they appear to be so in a way that we're currently unable to describe scientifically.
 
incantrix said:
Most people don't hold atheism sacred. If someone made fun of your father the day after he died, would you not be offended? Or hurt? It felt like that.
I don't really want to start an arguement over this, but my right wing stance is quite rare here. So I guess I'm not like most people here.

I would be somewhat offended, I would probably just call him a prick or something and leave it at that (though it is also possible that I'd be too grief sticken to react with rage that would be directed towards them otherwise). I let people think whatever they like, that's their right. I let them go on in there own twisted little world, even if I believe it to be wrong. People think I'm strange for that reason, but as stated, they can think whatever they please, I don't care. I don't think I'm strange, that's all that matters.

incantrix said:
They're not allowed to see anything but what the government says the Qur'an says.
Do they not have copies of the Qur'an themselves? If so, are they unable to translate it (like it's in a dialect they don't understand) or does the government give them editted versions of the Qur'an?

Next Question (I don't know if they've already asked this): What do you think of those so-called "honor killings"?
 
Pakistani? ;)

Islam has had a violent past, just like other religions. If other religions have matured (or fallen away, in the eyes of a fundamentalist) I don't see why Islam cannot.

Didn't Christians see themselves as superior? How should those converts think of themselves?

The problem of self-image arises because the people in control of the Muslim religious establishment in India still foster the view that India was a useless place before the coming of the Muslims, and that Muslims are superior by dint of their religion even now, and that they should still have attitudes similar to the imperialist rulers of the early Muslim period - as that of foreign civilisers. But the social reality is that precisely because of this regressive attitude, the Muslims did not benefit from the modern English education which was brought to India by the Europeans, and now have fallen behind in many social and economic indicators.

This creates a clash. On the one hand, the average Muslim is told that he is superior, he is better than the people of the country he is living in, but on the other hand, he sees that he is among the poorest in the country, and his subculture is among the most backward.

This clash creates anger, and it is this anger which is threatening to engulf the Muslims of India today, and which has been responsible for all the Islamic terrorism in the world. It is this idea that even though we are superior, we are still behind others, so others must somehow be at fault, that is the driving force behind this hatred.

And this is not all. Even today, there are two social divisions among the Muslims in India, like castes. The Ashraf Muslims are the ones who claim descent from the Arab and Mughal invaders of India. The Ajlaf Muslims are the people who were locals and converted. The Ashraf consider themselves superior to the Ajlaf, and treat them badly.

This extended context will better help you understand the question. Should the Ashraf still view themselves as foreigners? Should the Ajlaf still have second-class status? How should the convert view himself?

Pakistani? ;)

I would be highly offended if I were in your position. I know I find it offensive when I hear Islam had nothing before the west came. Sure, the Saudis were in tents but we already had one amazing Golden Age.

The problem is worse than you think. In Pakistan, the teaching of history begins with the coming of Arab raiders and Muslim armies, which is traced back to Mohammed's ascent in Arabia. The fantastically rich history before this period is simply not covered. The people of Pakistan have absolutely no affinity at all with what was probably the earliest and largest first civilisation in the world, that of the Indus valley, nor with the Hindu-Buddhist civilisation that was its successor.

This same attitude is echoed by the mainstream mullahs in India. This is extremely dangerous, too, from a national point of view - we can't have 13% of our people believing that they don't really belong in the country.

The problem is, the Indian and Muslim traditions were (or maybe still are) fundamentally incompatible, so the Muslim invasion and subsequent occupation was catastrophic for Old India and its culture. But these people refuse to accept that, and instead claim that civilisation came with the Muslims. What do you think of such a stance?

Pakistani? ;)

React with outrage. The Mosque I attend is both Sunni and Shi'a, so none of us are fundimental. I imagine there are people like that here in Canada though :(

The students of the Darul Uloom are mostly theological students, who go on to become mullahs and qazis in the mosques in India. It is one of the world's premier Islamic universities, with a reputation among the orthodox faithful in India in the same league as Al-Azhar (for Sunnis) and Qum (for Shias such as yourself). They are also the most regressive arseholes imaginable. They were the guys who inspired the Taliban.

The question which arises when such things are brought up is: What comes first for a Muslim? His religion or his country? These Mullahs hold the religion even above national identity. When India was fighting a war against Pakistan, one person from the Darul Uloom refused to give his good wishes to Indian soldiers because they were fighting against Pakistani soldiers, who were Muslim.










Another question: in India, should Muslims be allowed to have their own laws when it comes to things like marriage, divorce, and inheritance? Because in India, each community is governed by its own code when it comes to matters of personal law, such as the things I stated above. This has the unfortunate consequence of putting these legal codes into the hands of these same mullahs from the Darul Uloom and other fundamentalist and regressive institutions.

Even today, a Muslim man in India can marry four wives, divorce any of them for any reason whatsoever by simply saying the word "talaq" thrice, and is not compelled to pay any alimony. The mullahs claim they can trace the origins of these laws back to the Quran and Hadith. What is your opinion on this issue?
 
Incantrix, quoting my earlier post (it may seem loaded, but it's not intended to be - it's simply my experience here that there are no liberal muslim societies the way there are liberal christian societies, and I'm speaking strictly religiously here - not of secular, liberal muslims. I would be interested to hear if you know of any, and also how it's acceptable for you to participate in a religious institution (your specific mosque) where you cannot be yourself. I would think that being with god meant being yourself).

With the above, and the earlier comment of not telling anyone at the mosque that you're married to a non-muslim to avoid being frowned upon.. Why go to mosque when people won't allow you to be yourself? Isn't the mosque supposed to be a good place to go, rather than one where you have to lie to people who share your religion? It seems highly counterintuitive to me.

I assume your mosque is also split between men and women? How do you feel about that? Does your mosque allow for women imams? If not, how do you feel about that?

Are there muslim factions that do not have any of the typical gender distinctions, similarly to how there are liberal christian churches and backwards ones? Here I'm not talking about secular muslims as yourself, but in officially reinterpreting religious dogma to enter the modern world - to marry homosexuals, allow women imams, etc..
 
I sound like Gandhi "all religions are true." I don't believe that. I believe there is no God but God and Muhammad is one of his prophets. I happen to believe that God listens to everyone :) If he created us all (however), we are all his children and he loves us all.

So in essence you believe that the Gods of the Vedas, or the Trinity of the Puranas, or the attributeless god of the Advaita Vedanta are all false?
 
Do they not have copies of the Qur'an themselves? If so, are they unable to translate it (like it's in a dialect they don't understand) or does the government give them editted versions of the Qur'an?

According to the CIA Factbook, only 78.8% of Saudis can read. In Pakistan, only 48.7% of the population can read.

Next Question (I don't know if they've already asked this): What do you think of those so-called "honor killings"?

It was. I think they're horrific.

me! said:
Maybe in how those men see Islam, it is justified. It is completely unjustifiable to myself.
 
I would not treat you as inferior.

Of course you wouldn't. Nor would I treat you as inferior, for that matter. The education and exposure we have received makes that mostly impossible.

The superiority of religion can only be judged by the consequences they have when a certain desired outcome is kept in mind, and can only be judged in that context.

But how do you reconcile this stance , and your marriage to a kafir, with the Quranic injunction (I quote E.H. Palmer's translation):

Wed not with idolatrous women until they believe, for surely a believing handmaid is better than an idolatrous woman, even though she please you. And wed not to idolatrous men until they believe, for a believing slave is better than an idolater, even though he please you.(Quran 2.221)

Do you take a more liberal stance towards Quranic infallibility?
 
aneeshm, I'm really pleased with the questions you are asking me. Augurey told me you were one of the posters to watch out for. Glad to see he was wrong :)

I have to goto work and promise to have answers when I get home :)
 
You have implied that you take a somewhat figurative view of the Qur'an. Given that, and given the theistic evolution movement as a whole (to which I and many Christians here subscribe), what is it about the theory of evolution that you find incompatible with your faith?
 
She accepted her faith because she rejected evolution. The Qu'ran was more true. I just don't get it.

Really? That's news to me!

I tried to bring up the post: I'm quite sure you said something like "I'm religious but ..."

Sadly, putting your name and 'religious' into the search function didn't help much:(
 
This thread has gone a lot better than I expected. Thank you, guys, for being civil :)

quick thing before I go back to bed / back to mourning OSU's disgusting loss.

Eran of Arcadia said:
You have implied that you take a somewhat figurative view of the Qur'an. Given that, and given the theistic evolution movement as a whole (to which I and many Christians here subscribe), what is it about the theory of evolution that you find incompatible with your faith?

I hope she doesn't mind me answering on her behalf. Lina believes in evolution as you do. She finds my view of random chance to be incompatible. If God is behind everything, God being behind evolution makes sense.

I think.
 
quick thing before I go back to bed / back to mourning OSU's disgusting loss.

/violin


I hope she doesn't mind me answering on her behalf. Lina believes in evolution as you do. She finds my view of random chance to be incompatible. If God is behind everything, God being behind evolution makes sense.

I think.

You're right and you know it! Love you.

Okay guys, I'm running late and better run!
 
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