Salah-Al-Din
Vanguard of Islam.
- Joined
- Jan 3, 2007
- Messages
- 460
Thanks. Ah, there's a potential cultural divide there, then. Because it seems sneaky to try to obfuscate your ill-actions towards others, even if you will seek to recompense them later.
As well, since the obfuscation is suggested as a matter of course, it can become the first instinct ("first obfuscate, and then rectify").
Hello, Brother El_Machinae.

I think you are being unfair. Nobody said anything about obfuscation. I do not understand your point at all. Care to give even one example? And then I will tell you how a Muslim would handle it.
I do not see how admitting your sin to another person benefits anyone at all. Can you please elaborate on this? And I have stated, if there is ever such a situation, then you should admit your sin because this would be part of restoring rights to the person.
You asked about two situations: stealing and gossip.
Please tell me how admitting your sin in either of these two situations benefits anyone? And in fact, it can even be harmful such as gossip which would cause the person to be hurt. As for admitting about stealing, this would only tarnish your reputation, nothing else. If someone stole my money, explain to me how it would benefit me at all that the person who did it tells me his name? How does this information benefit me at all?
You have said that the Islamic approach is sneaky. I beg to differ, and strongly so. I ask you to give one example in which this could be a bad thing, and I will tell you the Islamic response to said situation, and then we can all judge for ourselves as to if it is appropriate or not. But to summarily judge this as sneaky is not appropriate.
I do not mean to sound rude, my brother and friend in humanity. I simply think that you are being too hasty to reach such a conclusion. Care to elaborate on a specific situation in which you feel that such a policy would be counter-productive? I will then provide you with the Islamic stance on such an issue, and we can move on from there. Indeed, I am very confident that you will find the Islamic view on this to be very well-balanced and logical.
I think it might be a distasteful policy, because it means that I cannot expect someone to tell me the truth when I confront them regarding a harm they've done to me. While the muslim is not beholden to lie, it seems he's not beholden to be honest.
But brother...lying is completely Haram (forbidden) in Islam. It is completely Haram (forbidden) for you to lie about this, as lying is one of the Major Sins.
The Prophet (s) said: "Truthfulness guides to righteousness and righteousness guides to Paradise. Verily, a man will be truthful until he is recorded with Allah as ever-believing. And lying guides to moral corruption and moral corruption guides to the fire."
The Prophet (s) said: "The signs of a Munaafiqh (hypocrite) are three (even if he prays, fasts and claims/believes he is a Muslim): (1) when he speaks he lies, (2) when he promises he breaks his promise and (3) when he is entrusted he betrays the trust."
"Truthfulness and lying are in combat in the heart until one of them expels the other." (Malik ibn Deenaar)
"Beware of lying. Whenever you think it will benefit you, it only harms you." (Ash-Sha'biy)
Prophet Luqman (as) said: "Dear son, beware of lying for it is surely attractive like the meat of a quail which its owner is just about to pluck off and eat."
Allah says in the Quran:
"O you who believe! Fear Allah and be in the company of those who are true in word and action." (Quran)
And the Prophet (s) said: "A dishonest person does not have any faith."
Prophet Muhammad (s) said: "If you guarantee me six things on your part I shall guarantee you Paradise: Speak the truth when you talk, keep a promise when you make it, when you are trusted with something fulfill your trust, avoid sexual immorality, lower your gaze (in modesty), and restrain your hands from injustice."
And there are so many other Quranic verses and Prophetic Sayings on honesty and the sin of lying that I cannot possibly provide them all for lack of time and energy.
The issue is not about lying or obfuscating at all! Who said to do any of that? Did I say to do that? Then why, sir, are you saying that I said that? The issue at hand is about going out and admitting your sin openly to everyone as a requirement to have that sin forgiven.
If you stole money from someone, then you should restore that money to him. How is that obfuscation or lying to not reveal yourself? Yes, if that person confronts you and thinks it is you, then honesty is the best policy and Islam doesn't say otherwise. Just look at the quotes above. But the issue is if the person has no idea about any of it. For example, if you stole money from someone when you were in your teenage years. You simply need to restore that money, but you don't have to reveal your sin to him.
How is that obfuscation or lying? I do not understand at all.
I might be misreading, but this looks like intercession (though not necessarily effective, like a Catholics version is). I thought that wasn't part of your doctrine? I thought Allah's mercy was something held between the sinner and the god?
Nothing is contingent upon another person. You do not need to seek others help in reaching Allah. But you yourself can ask for anything you want, and very much should ask for forgiveness for yourself, for your loved ones, for your neighbor near and far, etc.
Intercession means that people feel obliged to use another person as a conduit to Allah, without which they cannot reach pennance or salvation. Nothing in Islam necessitates you to seek another person's help in reaching Allah, but you yourself can make as many beautiful prayers as your heart desires and this is a very noble and virtuous thing to do in Islam.
Take care, Brother.
