Ziggy Stardust
Absolutely Sane
Setting expectations rather high 

I see what you're going with here but, the problem is that you're looking at your current self as your total and complete self.This does mean however that proselytizing is going against the will of God. Would someone convince me to believe in God, it would be without those personal experiences which people use as the base for their spirituality. In other words, I'd be 'damned' by people who try to 'save' me since I'd be going against what my personal experiences have revealed to me.
Does that make any sense at all?![]()
Setting expectations rather high![]()
El Mac's post made me see that proselytising might be God's way of interacting with me as well. But it would indeed have to resonate with me. So I got less fundamental on the proselytising front.I see what you're going with here but, the problem is that you're looking at your current self as your total and complete self.
It's obvious that proselytizing now isn't working.
But, you might be a very different person in ten years, with different experiences, and so it would be wrong to stop proselytizing because it goes against who you were years ago.
Touche!People choose their own expectations, even if my input influences their decision-making process.
So, based on that, I find it reasonable to conclude that if God exists, he wants some people to believe in him, he wants every person to experience him in different ways and take different things away from that interaction and he wants some people to be oblivious of his existence. For me personally this means that God has a reason for not being in contact with me. God knows me. It knows I will not take the word of others, however much spiritual authority they may claim to have. It knows I have been open to personal contact and tried to get in touch but got no response. Cruel as it may seem at the time, it would have it's reasons.
Atheistic Hypothetical Theism.
I've been remarking about this in other threads, but I think it's about time I start a dedicated thread about it to see whether I took a wrong turn in reasoning somewhere and not to trespass on those threads.
The reason for this train of thought was that people have a certain outlook on God and religion based on their personal experiences and background. Based on that and for the sake of the subject of this thread I am going to make two disclaimers. God's existence and it's characteristics cannot objectively be proven. If you have a problem with this, no worries, there are a host of other threads to vent any issues you might have with this. Second disclaimer is that I'm not arguing here: God is this or that. My conviction is still God's existence and characteristics are unknown. My argument is going to be: based on my personal experiences and those of others, it's not unreasonable to conclude that God could be like this.
One problem I faced was the many different ideas about God that exist. This is caused precisely because the interaction is a very personal one. If it's characteristics are determined by personal experiences, but there is only one God then it stands to reason that God presents itself in different ways to different people but is still the same god.
Next problem is a personal one. I'm an atheist. But I do allow for the possibility that God exists, however remote I might feel that possibility is. This is why I felt I needed to give this possibility a little more attention and see whether I could conjure up an image of God based on my own personal experiences, since this is the same way theist arrive at the way they see God. The one problem that becomes immediately apparent is, I have none of these personal experiences. So I'll need to incorporate that in my hypothetical theism. The same God who has manifested himself to others and sparked their religious believes has not manifested itself to me. When God has manifested himself to people, he has done so in many different ways and people have had varying spiritual experiences as a result of that.
So, based on that, I find it reasonable to conclude that if God exists, he wants some people to believe in him, he wants every person to experience him in different ways and take different things away from that interaction and he wants some people to be oblivious of his existence. For me personally this means that God has a reason for not being in contact with me. God knows me. It knows I will not take the word of others, however much spiritual authority they may claim to have. It knows I have been open to personal contact and tried to get in touch but got no response. Cruel as it may seem at the time, it would have it's reasons.
This does mean however that proselytizing is going against the will of God. Would someone convince me to believe in God, it would be without those personal experiences which people use as the base for their spirituality. In other words, I'd be 'damned' by people who try to 'save' me since I'd be going against what my personal experiences have revealed to me.
Does that make any sense at all?![]()
Nothing. It is indeed an assumption. And yes, I do make a bunch of them. How can you try to form an image of God without a shipload of them? Reason might be that the idea of an interacting God who thinks it's important that people make up their own mind is very close to my own sentiments. Which is very similar to other people who create an image of God.You make far too many assumptions about God here. Even if God exists, what makes you think he gives a crap about me or you?
Yep. It's hypothetical theism for a reason.Most people in the world have "strange" unexplained experiences. Some people attribute it to God, some to UFOs, some to ghosts, some, like me, attribute it to "the unexplained" and leave it at that.
I'm talking about scientific proof. The hypothesis: "God exists" and "God has characteristics x, y and z" cannot be falsified due to the (admittedly assumed because of popular opinion) perception that God is outside the laws of the universe. I'm rolling with that perception.Ok, I'll jump in, I enjoy your thoughts and discussions. You are much more honest about these issues than most people, including those on these threads.
Just to clarify for myself, and excuse my ignorance, what do you mean that God's existence and characteristics cannot objectively be proven?
I'm wondering whether the God you believe in could be the same God I am willing to consider for argument's sake. The same God which has interacted with you, might have chosen to not interact with me. For whatever reason it might want me to make up my own mind and not guide me.Now, are you concentrating on the various religious experiences people claim to have had, or on proselytizing? Or both?
Proselytising was just a side thought. I changed my take on it in light of this thread.My thoughts on proselytizing: The validity of it totally depends upon one factor, which can have several facets, namely:
Why is the proselytizing being done?
I am real big on motivation, to me it is just as important to understand why someone is doing something as what it is they are doing. Results take a 3rd place.
Nothing. It is indeed an assumption. And yes, I do make a bunch of them. How can you try to form an image of God without a shipload of them?
Ziggy Stardust;10481423]I'm talking about scientific proof. The hypothesis: "God exists" and "God has characteristics x, y and z" cannot be falsified due to the (admittedly assumed because of popular opinion) perception that God is outside the laws of the universe. I'm rolling with that perception.
I'm wondering whether the God you believe in could be the same God I am willing to consider for argument's sake. The same God which has interacted with you, might have chosen to not interact with me. For whatever reason it might want me to make up my own mind and not guide me.
Well, yeah. But to do so, you'd have to define God's characteristics first. Some descriptions of God would be scientifically provable as non-existent. Some descriptions include the non-existence being unprovable.But can anyone using the same standards, prove that He doesn't exist?
Thanks for explaining it. OK, I was going to post this on the other thread, but I now think the mention of it might be better here.
I agree that God cannot be proven according to the Scientific Method. But can anyone using the same standards, prove that He doesn't exist? I use this as a way to reinforce your OP, and its direction.
Very reasonable line of thought, and discussion. However, from my particular viewpoint, as a fundamentialist Christian, God is always extremly anxious to meet with you and to establish that personal relationship with you. "You being the plural understanding of the word." He would not be the God of Love if He did not want that. And in that case, I'd be an athiest myself
And in one respect He does want you to make up your own mind.
"at least"Before really going into this, can we at least have concensus for a working definition of God? A lot of what I'm seeing here is apparently cross-purposed discussion, serving none.
That's an odd way of reasoning. Starting with your last comment. If God wouldn't want to contact me, and somehow you found out about that, you would stop believing it exists? How can something that doesn't exist not want to contact me?Very reasonable line of thought, and discussion. However, from my particular viewpoint, as a fundamentialist Christian, God is always extremly anxious to meet with you and to establish that personal relationship with you. "You being the plural understanding of the word." He would not be the God of Love if He did not want that. And in that case, I'd be an athiest myself![]()
And I do. In exactly the same manner as you did. You have faith because of your personal experiences. Now take those away. Then you're in my shoes. Do you still have faith?And in one respect He does want you to make up your own mind.
"God alone is."
How's that for a first principle?
"God alone is."
How's that for a first principle?
Sweet!Now if you don't want to talk about this in a civil way, this will be the last time I'll respond to you.
Bingo. And most people are going about this the wrong way. As the OP put it, people tend to develop their view of God from their own personal experiences. Since different people are known to perceive the same things differently, just using your own experiences isn't enough.Well, yeah. But to do so, you'd have to define God's characteristics first.