ironduck said:
I agree there is a great deal of variety in the OT. My point is simply that how can you decide that some is myth and some is true? Did god really give the commandments to Moses? Did he really create the world as it says in Genesis? By picking out books and saying 'these are god's words' and saying 'these are myths' about other books, are you going by one of your newer prophets or just your own judgement?
I do understand what you are saying. And I do realize that there is a great deal of difficulty in trying to figure out what to make of each book. I actually use several ways of doing it.
1. First of all, my belief that God loves His children, no matter who they are or what lineage they have. He loved even those who lived before Christ. Of course, He may have different ways of dealing with them, but it was always for their own good (even if it doesn't seem like it to them, at the time).
2. What modern scripture has said. This is of course something only a Mormon can use, but, for instance, Joseph Smith gave a different account of the story of Lot that paints him in a slightly better light. In addition, I have actually prayed about specific verses and I feel that I have gotten answers regaqrding their meaning.
3. What science or the study of history has shown to be likely or possible. For instance, I am led to conclude, based on the study of biology and geology, that much of what is described in the early chapters of Genesis could not have happened exactly as described.
However, historians and other scholars who study the era make a few key assumptions that I do not accept - most importantly that God wasn't really revealing the future to prophets, and the like. Although for a historian making such an assumption is necessary, I don't have to share it. And just because there is no evidence, archaeologically or scientifically speaking, doesn't mean it didn't happen.
4. My own opinion. Yeah, this is the least possible reliable way of doing it, but some parts strike me as more literal, or more mythical, or more poetic, or whatever, than others. As ultimately my faith - and my actions - are not based entirely on what my religious texts say, however, I think that I can get away with it.