Angst
Rambling and inconsistent
Plenty of American conservatives proclaim that charity is a preferable and/or better solution to poverty than institutional publicly funded welfare.
I believe that well-funded institutional solutions to poverty are better than solutions based upon the unpredictability of human nature.
This thread might be a strawman, because I'm going to counterargue some things that you necessarily don't agree with. If so, just list the things you don't agree with and say what you think yourself.
I find that such a system of deliberation is morally weighed and based upon moral values rather than pragmatic values. I think that the preference of charity is influenced by A) the Christian ideal of willingly/deliberately supporting the poor to be a good person, the act of supporting the poor becoming indeliberate or untrue when done through taxes, and B) the philosophical liberal ideal of choosing for yourself how to best spend your money, or being free, meaning that the only good support of the poor is the one that comes from a free man. (I'm using the proper original term of liberal here.)
I think that the ideal of charity as a solution to anything is flawed.
A) The Christian ideal
- Politics should not be defined by religion. What good you do in God's eyes has nothing to do with your state's allocation of resources.
- In Denmark, I pay my taxes and am proud of the support I'm providing the rest of my kin. Why do Christian moralists feel that my tax payment is worse than charity when I willingly pay my taxes for the benefit of the poor? Do they just not like paying taxes?
- If humans were willing and able to deliberately grant charity constantly, the mess of poverty wouldn't be a problem to begin with, especially in a country with as intense Christian values implemented in the population as America.
B) The liberal ideal
- The problem is basically that you give up prosperity for the sake of an idea, this "freedom of choice". The vague value of an abstract concept shouldn't cost the lives or well-being of people. I find that one has to draw a line between a philosopher's rationally created ideal and the concrete that we live in. I find my life more important than a propagandizing concept that's so idly defined. Basically, any amount of this "freedom" thing one might religiously preach of is worthless if I starve; it's also worthless if my neighbour starves. Because I don't care if it's sacred: one can't be free when he's dead.
- Also, doesn't the liberal ideal kind of eliminate itself as an actual solution? If one needs a solution for poverty, and another decides that the solution is "free will", it's still not solved. Free will is not a solution. Free will is something that might be or might not be, depending on the individual. A solution would hold some kind of safety in its organization: for example, the institution of public welfare, the arrangement of increasing salaries, etc.
I think that institutionalized public welfare is better, simply because it's a pragmatic arrangement that works. I think that the fact that it's much bigger expenses are far outweighed by the fact that it actually eliminates poverty rather than sitting back and saying "this might sort itself out, and I'm acting according to good morals."
What do you think?
I believe that well-funded institutional solutions to poverty are better than solutions based upon the unpredictability of human nature.
This thread might be a strawman, because I'm going to counterargue some things that you necessarily don't agree with. If so, just list the things you don't agree with and say what you think yourself.

I find that such a system of deliberation is morally weighed and based upon moral values rather than pragmatic values. I think that the preference of charity is influenced by A) the Christian ideal of willingly/deliberately supporting the poor to be a good person, the act of supporting the poor becoming indeliberate or untrue when done through taxes, and B) the philosophical liberal ideal of choosing for yourself how to best spend your money, or being free, meaning that the only good support of the poor is the one that comes from a free man. (I'm using the proper original term of liberal here.)
I think that the ideal of charity as a solution to anything is flawed.
A) The Christian ideal
- Politics should not be defined by religion. What good you do in God's eyes has nothing to do with your state's allocation of resources.
- In Denmark, I pay my taxes and am proud of the support I'm providing the rest of my kin. Why do Christian moralists feel that my tax payment is worse than charity when I willingly pay my taxes for the benefit of the poor? Do they just not like paying taxes?
- If humans were willing and able to deliberately grant charity constantly, the mess of poverty wouldn't be a problem to begin with, especially in a country with as intense Christian values implemented in the population as America.
B) The liberal ideal
- The problem is basically that you give up prosperity for the sake of an idea, this "freedom of choice". The vague value of an abstract concept shouldn't cost the lives or well-being of people. I find that one has to draw a line between a philosopher's rationally created ideal and the concrete that we live in. I find my life more important than a propagandizing concept that's so idly defined. Basically, any amount of this "freedom" thing one might religiously preach of is worthless if I starve; it's also worthless if my neighbour starves. Because I don't care if it's sacred: one can't be free when he's dead.
- Also, doesn't the liberal ideal kind of eliminate itself as an actual solution? If one needs a solution for poverty, and another decides that the solution is "free will", it's still not solved. Free will is not a solution. Free will is something that might be or might not be, depending on the individual. A solution would hold some kind of safety in its organization: for example, the institution of public welfare, the arrangement of increasing salaries, etc.
I think that institutionalized public welfare is better, simply because it's a pragmatic arrangement that works. I think that the fact that it's much bigger expenses are far outweighed by the fact that it actually eliminates poverty rather than sitting back and saying "this might sort itself out, and I'm acting according to good morals."
What do you think?