Global Skeptic
King
- Joined
- Aug 3, 2012
- Messages
- 618
The assertion that I exist seems stronger, more certain, than other assertions of the same category. We assert that our senses usually reflect reality. We assert the principle of induction. We assert that some reality exists outside our minds. What puts the assertion that I exist above all these? If it's just like the others, why are we more confident of it?
Why is it not meaningful to call that assertion known?
Okay, you don't have to look "behind" the words in order for you to have a life, or more to the point - whatever suits you as giving name to everything, reality, the universe or what ever I will leave up to you, but notice the 3 bold words and now look behind.
We can agree to rule out ontological dualism and solipsism.
We can agree to differentiate between 1st and 3rd person, objective and subjective.
We can agree to develop a systematic approach and account of reality as a interconnect process of multiple regularities/variations.
Now if we then can agree on the basis and it is to a certain extend possible to do this both with science and religion we can notice the following: Whether we accept some form of (inter-)subjective ethics as per science or that we are souls with free will, the end result seems to be the same.
A part of reality seems to be objective, but another part seems to be subjective. I.e. we, humans, take everything and reduce it to something and something else; then we assign a positive value to one of them and a negative to the other. Now reduce it further and we get A and non-A.
So that you can "take" everything and reduce it down to A, as I am the most meaningful, is something you can do, but from there doesn't follow that another human can't choose something else as the most meaningful to her/him.
