The first adjective that comes to mind is "admirable".
Those who abuse the Quran, make spiritual claims without evidence, who are fanatical in their antipathy of others, well these are NOT the norm in America.
Look fanatacism is all bad in history.
Crackerbox,
Every faith has it's internal logic about determining "admirable" and "bad". Consider a post of 16 year old Egyptian user from tolerant Canada, with whom I enjoyed playing games here and who also strikes me as admirable, as person to person:
I often fantasize of leaving all my comfort and wealth to fight and die for a righteous cause.
ISIS is prone to failure due to its mistakes.
If I see a group that actually follows Islam and seeks to defend the Muslim community from oppressors (Such as those who attacked Muslims in Bosnia, though I will discuss that in another question), then it would appear very attractive to me.
Our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." The idea of Caliphate, the idea of Dar al-Islam and Dar al-Harb are anti-ideas with the respect to Kingdom of God preached by the King Who came to recruit spiritual soldiers for his Kingdom.
If you are participating in crusades you are a
bad Christian, or no Christian at all, because you if do not do what Christ did, nay, if you are doing
opposite to what Christ did -- you are not His follower, but the one who drives nails deeper in His Flesh.
If you are
not participating in Jihad (many in Muslim tradition call it not a pillar, but a peak of Islam, communal obligation) -- you are a
bad Muslim! Basically good Muslims from your point of view see themselves as "not good enough", until they participate in Jihad.
Muhammad did execute men on many occasions. The disciple is not above his master: but every one that is perfect shall be as his master. In the examples of Jesus and Muhammad, in the example of Quran and Gospels we have a case of spiritual particle and anti-particle that annihilate each other on contact. The positron or antielectron is the antiparticle or the antimatter counterpart of the electron. The positron has an electric charge of +1e (exact opposite of electron's), a spin of ½ (same as electron), and has the same mass as an electron. When a low-energy positron collides with a low-energy electron, annihilation occurs, resulting in the production of two or more gamma ray photons.
Suras 61:10-12, 4:74, and 9:111
guarantee Islamic martyrs heaven, any other form of Muslim life, no matter how virtuous, never about guarantee future decision of Allah. The only sure way -- is to be a shahid. One can say -- what about "no greater love.." passage? Well, seems like mass is the same, spin is the same, but not the charge! Motive makes all the difference. In their first 100+ years Christianity was spread by the blood of proselytizers, while Islam by the blood of potential proselytes.
Most people here come from the West, you guys only see minority Islam in action. I come from the First Christian Country on Earth, who persevered against all odds, unlike Christian Caucasian Albania, right next to my country. Unlike Armenians, Caucasian Albanians (not to be confused with Albanians in Balkans) yielded to military and economic pressure (jizya), got gradually converted and disappeared from the pages of history. Very few even very well educated people know they have existed. You need to be Armenian in order to "feel"
the arrival of early Islamic "Missionaries" to the land of Noah's Ark:
After Muhammad's death in 632, his successors started a military campaign in order to increase the territory of the new Caliphate. During the Muslim conquests, the Arabs conquered most of the Middle East.
Towards the year 639, under the leadership of Abd ar-Rahman ibn Rabiah, 18,000 Arabs penetrated the district of Taron and the region of the Lake of Van and put the country to fire and sword. The Arab warriors were poor and ill-armed, but recklessly brave and inflamed with an intense fanaticism until then unknown among ancient peoples.
On January 6, 642 the Arabs stormed and took the city of Dvin, slaughtered 12,000 of its inhabitants and carried 35,000 into slavery. Prince Theodorus of the Rshtuni family confronted the Arabs, and came out victorious by liberating the enslaved Armenians.
Bishop Sebeos recorded the history of the Arab conquest. In his History of Heraclius, he wrote of the sad fate of his country. He said,
"Who can tell the horrors of the invasion of the Ishmaelite (Arab), who set both the land and the sea ablaze? [...] The blessed Daniel foresaw and foretold like misfortunes. [...] In the following year (643), the Ishmaelite army crossed to Atrpatakan (Azerbaijan) and was divided into three corps. One moved towards Ararat; another into the territory of Sephakan Gound, the third into the land of Alans... Now that [Arab] army which was in the Ayraratean(Araratian) region put to the sword areas as far as Tayk', Iberia, and Aghbania/Aghuania. They took booty and captives and passed on to Naxchawan where the other division was battling to take the fortress of Naxchawan. However, they were unable to take it. They took the fortress of Xram, killing [the men] and taking the women and children captive.
It is very important to understand that Islam is a religion of peace on
this earth. The physical Muslim territory is the territory of peace, the rest is the territory of war, which has to be pacified! "If they fight with you -- fight with them" -- this is how Muslim conquests occur, there was always a pretext, then this verse was quoted -- and the rest is the history we know all too well. This is why best Muslims join Islamic State -- there is a very fundamental concept of Islamic State on
this Earth, plain and simple. On contrast, Kingdom of Heaven claims the spiritual territory of the
heart of individual believer in Christ.
And when He was demanded of the Pharisees, when the kingdom of God should come, He answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.