You actually make some really interesting points Naokaukodem, but I'm afraid you do it from an entierly wrong perspective and reach entierly wrong conclusions.
I will try to proove here that we NEED to believe in God.
First of all, that doesn't mean god have to exist. I can perfectly imagine the human psyche built in a way that necessitates a believe in something that doesn't actually exist, like god (whatever that is). Indeed, this seems somewhat easy to conclude based on what more you say.
Indeed, people need to do something of their lives, just because they live and that the outcome can be very distant. Would that only be to kill time. So they are trying to do things. Will they be pleased to do these things on the end ? Will they succeed ?
I could again problematisise the necessity of an existentialist drive, but it seems like a relatively common thing, I feel like that often too (though sometimes I just roll with things).
Although this is probably more common in places where basic necessities like food and safety is somewhat secured. This wouldn't be the case for the earliest humans. Maybe I'm wrong after all.
But anyway, I think you have hit the nail quite good with this assesment, but I'm even more entrigued by the following:
The thing, is that they can't manipulate themselves : to manipulate itself, one have to know itself. However this is technically totally impossible. Why ?
* First off, if you try to know yourself, you will accumulate data about yourself, right ? That data will become a part of yourself. However, in order to know yourself, you should know that data also. Creating some other data. That would should know. Etc... so the quest of self knowledge, is purely infinite therefore never reached.
* When you learn things about yourself, it is unsure about what we will do next. Let's say you have a revelation about yourself. How will you react ? Nothing tells you you will react in the same way you would have react if you wouldn't have had this revelation. So the processus of knowing yourself may change drastically the way you behave. And, I'm talking by experience, you probably will act the opposed way in reaction, as to contradict determinism.
So not only you can't really, technically know yourself round, but you may change your mind in the processus, which is endless, much for your mind.
I don't know enough about human psychology (or for that matter any psychology) to validate this data paradox, but all this is very interesting.
I am often perplexed by people who seem to understand their desires so completely. I don't really know what I should do, or how I should do it, and this may be partially because of the reasons you mention.
I'm afraid I can't think of much to expand upon what you have said, for it's pretty straight forward the way you have put it. In the process of gathering information about yourself, you change yourslelf. It might be realising your attitude is not what you'd like, or a more fundamental "angst" about realising your position in the world.
It's very interesting that you bring up determinism. When people are confronted with the idea that free will doesn't exist, many alter themself. They could think that because they don't have free will all they do is meaningless, and then start to act as if their actions didn't have consequenses, or that since these consequences don't matter, they should be able to do whatever.
Frankly, a really interesting topic, but then:
So, you need top have a *SUPERIOR* entity that guide you. By "superior", I mean an entity that is above you, see you all, and wish the best for you, never defecting.
Why? Maybe the psyche is a self-perpetuating machine? I frankly see no correlation between your premises and this conclusion.
That's why I'm saying that we need God in order to live correctly.
The question of the existence of God still remain, but hey, if we need God, why wouldn't He exist ? Is something needed necessarily exist ?
If He doesn't, what kind of poor aberations would we be ?
This is unfourtunately becoming as bad as Descartes' god evidence. You asssert that for some reason, human existentialism necessites a god.
I can imagine Santa Claus (and I can't find meaning in life without him)
Thusly Santa Claus must be able to exist
Thusly Santa Claus must exist
not really emressive, eh?
And doesn't your points apply to god as well? He must alredy know about himself to learn about himself, thusly changing him?