(50 Provinces)
Country Name: The Empire of Austellus
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Government Ideology: Monarchism (Ruling Sovereign: Sarah I of House Overton, Heir apparent: Anne II)- The monarch rules Austellus absolutely, with no legal limitations to their power, though fear of rebellion from misrule keeps the monarch from abusing said power.
Monarchism quite frankly is the only ideology that makes sense for the people of Austellus (with hints of Neo-Imperialism). Republicanism is seen as the reason for the collapse of society in the first place, and Socialism is seen as simply giving hand outs to the less capable. At the same time, extremist ideologies such as fascism being seen as far too extreme.
Religion is diverse enough that both Moralism and Assimilationism are seen as mutually dangerous threats, and while public love and exoneration of the monarch is a given, and propaganda has been increasing, it does not yet approach levels such as Stalinism.
Puranism is seen as horribly outdated. Visionary Thought and Technogaianism are both seen as just terrifying and to be avoided at all costs.
Power Base: Corporate, rising Military-Austellus has always been a nation that has placed the needs of its leading families at the forefront. The network of the noble CEOs, hedge fund managers, and traditional aristocrats support the monarchy that has created such a favorable investment climate.
From the early days of Austellus when it was still the Alliance, their first defeats shook the Military and forced a transformation from being staffed by aristocrats to being a more meritocratic organization. Performing very well in the military can help one earn higher citizenship levels, or even nobility. The military sees itself as a whole more loyal to the crown, and Queen Sarah has been cultivating stronger ties with officers in the military, as much as she would cultivate ties with executives.
The administrative bureaucrats are much maligned. Their citizenship tiers are generally low, aside from the tax agency (due to their access to sensitive information, the skills needed to process taxes, and their value to the Empire), and generally very few choose a life here. Because Sarah and the other Overtons rule as absolute monarchs, bureaucracy can change on a whim or edict. The higher tiered commoners, the nobility, and the military are all more than willing to skirt the bureaucracy as well if it suits them.
Legitimacy: Hereditary-The Overton Family, however they may have rose, is now seen as the center of life in Austellus. Their control of the military and significant state assets aside, key political marriages tie top families to the Overtons, but strict laws of succession ensure that civil wars are unheard of.
Outside of the monarchy though, Hereditary succession actually plays a big role in Austellusian society. Obviously the Aristocracy has benefits from this, but even for commoners, society is set up in a way that if one works harder than others, their children can rise in status and start further ahead in society. And, even if one is not able to rise in society from where their parents were, the child is able to essentially "inherit" the parents position, at the expense of a poorer citizen (aside from technical competency fields such as science or medicine). Middle and Upper class Austellusians protect their status against the lower class just as fiercely as the aristocracy protects their status. The Crown subtly encourages this thoughtline, and uses it as a way to encourage loyalty to not just the crown, but the concept of hereditary rule.
Centralization: Hegemony-The monarch has virtually uncurbed power, though leaves some administration to the local provinces. When the central government (the crown) declares a law, it will override any existing provincial law. While the capital is not the only city in the Empire, it is where almost all political power is concentrated. In the event of a palace coup, the monarch could be replaced with a different member of the Overton family, and the nation would quickly fall in line, as opposed to fighting a lengthy civil war.
The Empire is divided into a variety of different provinces, with weak local governments. The rise of both the Combine and New York significantly reduced the independence of provincial governments, tying them further to the throne. Because many have a patchwork of holdings throughout the Empire, few aristocrats actively participate in provincial governments. Only those nobles who are too new or too poor to play the game at a higher level (or who have significant assets in one province in particular) partake in provincial government.
Provincial government is generally a local meeting of well to do commoners and some interested aristocrats, who vote on proposals on a variety of social and economic issues. So long as they coincide with Imperial policy, provincial governments are allowed to make a variety of different proposals for local law, but are not allowed to take effect until approved by the monarch or one of her officials.
Economic Liberalism: 83% Some large, state run companies (often for the benefit of the Royal Family and its supporters) dominate certain markets, and generally large scale "family businesses" (Cartels) dominate the market. Heavy State/Corporate cooperation, especially in regards to the military-industrial complex. Aside from acting as an investor in the market, the Crown also holds various utility monopolies with power and water.
Abridged History: TLDR-Yankee capitalism meets Southern propensity for aristocracy and militarism!
The creation of Austellus was, like many states now, from fire and blood. In the declining days of the 22nd century as the various machines collapsed, much of the former American South was a lawless, broken region, filled with petty warlords with a variety of ideological goals and beliefs. In this chaotic environment, members of a group called "The Order of the Star", made up of leading capitalists in the three richest cities of the old American South had a plan to enrich themselves in an era where expansion was once more possible, the states banded together for mutual expansion and enrichment. These cities, that to this day form the heart of Austellus, were
Atlas, the industrial heart of former Georgia,
Orleisa, the shipping center built behind the flooded city of New Orleans, and
Durham, the site of groundbreaking research. In addition to these cities, the Knights of Holy Columbia (in South Carolina) and the Cavaliers of the Golden Garter would help form the bulk of the military forces and officers. The name Austellus (Latin for South) was chosen as a way to give a nod to the old culture of the region, but as a way to move past the religious, political, and racial infighting that had defined the region for generations.
The plan was simple. By aligning the three largest powers in the region, and the two most potent military forces, they would no longer waste strength fighting one another, and instead focus on the states and bands that had survived due to playing the great cities off each other. Each would grow in a different direction, and would gain land from the lands they conquered. From this Confederal nature, Austellus grew quickly; Nash and Orlando were both brought to heel. The Crimson Tide took time to break, but break it did. Austin, another major technological hub, was a traitor from the inside of the Texan League, and helped deliver it whole to Austellus.
Everyone quickly grew their holdings, claiming them as they were conquered, but one man in particular, Carver Overton, had a different strategy. Instead of taking his lands simply for himself, he was happy to share his conquests with others, even from those outside his order. Access to the land (and the people living there) helped grow their power, but it made them dependent on Carver for protection. A smiling, generous man, Carver left the threats unspoken, and instead continued helping them develop their pathwork of holdings, in turn making them more dependent on him. The Order of the Star was still capitalist in nature, but it had changed from its earlier network of men who had become wealthy by their own merit into a "Good Ol' " network. The Star Chamber became the official institute of government, and awarded its members hereditary titles of nobility. And as their first act, they decided to elect Carver to be the first ever King of Austellus.
Before Carver died, he left his daughter, Anne, a well-developed network of contacts and familial bonds. Anne, and then her son, Jackson, would break the powers of the old cities, and instead transfer some of those powers to the now entrenched aristocracy, and some to the crown. The war against the barbarian raiders in Mexico helped further centralize authority, and ensured no qualms when his daughter, Sarah took the throne. Sarah has since been a vigorous monarch, expanding the Empire to reach the Pacific, and using the rise of New York and The Combine to further centralize authority to the throne. While not diminishing the aristocracy's economic power, Sarah has centralized political and military power to the throne with their approval, fearful of what might happen if New York or The Combine were to expand even further south...
Description of Society: Austellusian society is heavily class stratified. Of course at the very top is the monarch, and his or her family. The King or Queen is given huge amounts of leeway. The current Queen, Sarah I, not only has intense political power over her domains, but her position as Queen gives her the incomes of a variety of different state corporations, making her also one of the richest women in the Empire.
Beneath her is the aristocracy, the traditional "Knights and Belles" of inherited wealth, who have significant political and economic clout, and often the ear of the monarch. It should be noted that one does not have to be born into the "right family" to become wealthy. A self-made person though, unless EXTREMELY rich, would not be considered a Knight or Belle though, as they would lack the necessary familial connections to truly rise to the top in Austellus society. That being said though, with the right marriages and the continued growth of their familial wealth, they could one day be considered a part of the aristocracy. On the reverse, an aristocrat who has fallen on hard times, and is unable to recover financially, then they will likely be socially shunned and losing their title.
At the very bottom of the pyramid are the Plebus, or "Plebs". The aristocracy has a penchant for the plantations of old, and slavery is officially illegal, but there is a need for agricultural labor. The Plebus class are non citizens, and do not have the rights associated with citizenship. Those who join the ranks of the Plebus are often unskilled, poorer immigrants who fled from various wars, the homeless, those who have committed crimes in the past, bankrupt citizens, and even the mentally deficient who otherwise could not survive in normal Austellusian society. The aristocrat has a responsibility for the Plebus that they employ, but in return, he or she can restrict their movements, enforce work quotas, and even punish them as necessary. It would be a mistake to call them slaves though, or even serfs or prisoners. Instead, a Plebus is more often than not simply serving for a (usually set) number of years to repay their debts to society, or for immigrants, to prove their worth to their new society. In all but the rarest cases, children do not inherit their status in the Plebus caste, and many can go on to lead normal lives.
Between the Plebus and the Aristocracy are the Commoner citizens. Citizenship has a variety of different tiers, with the higher tiers of citizenship being granted more benefits. Citizens can ascend to higher tiers through having a large income, earning advanced degrees, serving in the military, having children, and ensuring compliance with the law. Citizens can lose tiers through unemployment, crimes not serious enough for loss of citizenship, and generally being on the wrong side of the government. Higher tiered citizens have more job opportunities available, pay lower taxes, and are given additional fringe benefits.
Religion- Officially, Austellus holds the state religion of Christianity, and the monarch also takes the title "Defender of the Faith". Official permission must be sought, and is often denied, to build a house of worship for another, non Christian faith. However, there is not one strain of Christian faith that is enforced. While a majority are Baptist or Methodist, people are allowed to choose any Christian religion on an approved list, which even includes Catholicism and Orthodoxy.
As a side note, not every Christian faith is considered legal. A variety of regulations must be adhered to so that a faith can be declared approved. Sermons are pre written and approved before delivered (and then monitored while delivered), and there are strict loyalty tests for priests and pastors. While traditional theology is still preached, sermons often tie one way or another into obedience to the monarch and the natural order. Even men of god are expected to put their earthly sovereign ahead of the faith, which causes many Austellusian churches to be separated from any international churches for the most part.
The crown has resisted attempts in the past to declare one "Imperial Orthodoxy", worried that it may lead down the path of Moralism or Assimilationism, both considered dangers to the crown. Jackson I briefly entertained such ideas before arresting most involved in the idea.
Despite the interference by the government, traditional Christianity has actually been heavily revitalized by Austellus. While more militant brands of Christianity and Assimilationism have gathered more followers, and many more states enforce atheism on its populace, Austellus is able to provide religious fulfillment to its population without having to resort to radicalism. Nearly 100% of the population attends church once a week, as it is legally mandated to attend. Social issues have trended back towards seeing Christian values as a guideline, and in Austellus, issues such as birth control, abortion, and gay marriage have all swung to more traditional stances.
Those who hold alternate, agnostic, or atheist beliefs are not actively persecuted. In fact, several members of the nobility likely hold some athiest beliefs, and the populace as a whole do not necessarily believe every aspect of Christianity. So long as one keeps thoughts private or contained within their own home, they have little to fear. That being said, no matter what beliefs you hold, not attending church does carry a criminal penalty and repeated absences will result in the demotion in, or loss of, citizenship. The police also hold the right to assign a citizen to attend a specific church, partially to help ensure atheists do not try coordinating a specific church to attend.
Gender roles are fairly open ended, and one's role depends more on what class they were born with. The daughters of a general would be brought up to be military officers as well more than likely. Homosexual relationships are not necessarily banned, but marriage between two people of the same genders is not recognized by the state, except in one specific case; if one is a registered artist, they are not allowed to marry, but are allowed "Partnerships", and in those situations, any pairing of partners is allowed. While partially this is for religious pandering, it is also a necessary aspect to ensure the increase in the population. That being said, well connected aristocrats are more than capable of getting a blind eye turned to their own "indiscretions" and so long as they do not openly marry someone of the same sex, their money and privilege can keep them safe for the most part, though of course could be used against them.
Multiculturalism, Ethnicity, and Race-Officially, Austellus is a society that has moved past race. You can find citizens of all races in the Plebus and in the Aristocracy. Racism is generally denounced, and groups such as the former Klan or those that used the old Confederate flag are either arrested or kept out of society.
That being said, Austellus is EXTREMELY Monocultural, and does not tolerate significant "Cultural diversity" that deviates from official Imperial culture. Rapid assimilation is de facto government policy. While immigrants are for the most part welcomed into Austellusian society (so long as they fit in within the culture), the hereditary nature of the region makes longer time residents feel that because their ancestors were here first, they have a greater right to live here. Thus, many support the Plebus system as a way to ensure that not only do immigrants learn proper Austellusian culture and society, but also as a way to ensure that the poorest of immigrants do not leech off the work of the previous generations.
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Other things
Descriptions of major cities: On the whole Austellus has reestablished the suburb as a major aspect of life with some success, and has worked to increase the production of non fossil fuel using cars so people feel more comfortable driving to their work. In the meantime though, most Austellusian cities use a combination of private and public transportation, and have been designed to have "in burbs" of more spacious homes for the wealthier commoners and aristocrats at the expense of the poor.
Atlas-The financial capital of Austellus, Atlas is a free market oriented city where the nation's buying and selling happens. Built on the ruins of old Atlanta, Atlas is also a major transport hub between The Virginia Marches and the western provinces. The largest city in terms of population and size, Atlas is the main office of almost every major corporation in Austellues, and it is where the upper-middle class citizens mostly gather as they report to work for the major corporations. Many nobles do have a penthouse somewhere in the city, but only those who take an active interest in running their companies will actually stay there full time. Of all the cities in Austellus, Atlas is the one that is most like a "future city". It does not embrace the "Old Style Americana" with fervor, nor does it take after the Latin fetishism so common in other newer cities (despite being its birthplace); the only reference to it really is its symbol, the Phoenix. Atlas does not have the "Melting pot" style of Orleisa either.
Instead, in the words of Lord Paerus "Atlas is more an acid vat: it strips everything unique about a person and turns them into a drone more or less enthralled with waking up at 6, working, watching holos, and then sleeping".
That being said, it is the easiest place for a new immigrant or recently liberated Plebus to integrate into society, so long as they can afford it. Atlas is the most expensive city to live in the Empire.
As a city obsessed with the bottom line, Atlas is devoid of the green spaces and "high culture" spaces of museums and opera houses, and with a strict security force, it eliminates the low "street culture" as well. This can lead to a relatively lower quality of life outside of aspects related to income. Because of this, Atlas has gained a reputation as somewhere where you come to establish yourself, jump a few citizenship tiers if you can, and then get a transfer somewhere else. But for many, they find that it is easier said than done, as the allure of the money can always tempt a man....