I don't really think we're seeing eye-to-eye on what the article is even conjecturing.
But that is a contradiction: You cannot discard objects and then describe properties of them or realtions beween them.
This was outright stated to be the function of tropes: "You can regard properties as having an existence, independently of objects that possess them. Properties may be what philosophers call "particulars"—concrete, individual entities. What we commonly call a thing may be just a bundle of properties: color, shape, consistency, and so on."
This is not a contradiction, it is a different frame of reference. Instead of Object A → Properties {X,Y,Z}, you are just looking at it as Properties {X,Y,Z} → Object A, particularly as particles and fields have finite and determinable essential Properties. That is the entire point of the idea. You can disagree, but it is the precise stated intention.
Quantum fields being objects is a refutation of the statement that we cannot describe the world by objects. The argument is that we cannot decribe the world in terms of particles and fields, but that does not matter.
No, it isn't; the argument is that particles and fields are essentially mutually interchangeable ways of viewing objects, and to focus on the properties rather than the objects. That they are both equally valid
as objects is irrelevant to the notion of essentially ignoring them as fundamental in favor of Properties. It is not a "strawman" of only particles disproven by fields.
What is "actual meaning" supposed to mean? Quantum fields have an accurate definition, they're just not easy to explain for someone who is not willing to spend the time studying physics in detail. And this is not going to get any easier, if you choose another interpretation.
The meaning of QM
isn't clear, hence all the interpretations. Reframing the mechanisms might reframe and make more intuitive the interpretation. This may or may not actually be possible or useful, like
getting around virtual particles in Feynman diagrams. This seems to be the entire point of the exercise. But perhaps it won't, I don't claim to know that for sure.
e: for the sake of clarity, I'll freely admit I don't know enough about the subject to contest your authority on it and am just going by what's written, but I also don't think it's being understood clearly.