Also, there is a very stark difference between ancient jewish and ancient greek thinking - though in ancient Israel it seems you only would present stuff if it was religious in the first place. In greek texts - even mythological ones - you don't get any ladder leading to the dark abyss of self-reproach and fear of being doomed. Even those destined to face the most horrible fate - eg Oedipous - don't try to rationalize it as caused by their own ethical failures, but attribute it formally to the gods (Zeus, in the case of Oedipous). Ethics is only between humans, in greek thought.
Compare that to something like the story of Job, where it is all a sick game of the jewish god, where Job's entire family is killed along with many more, until god has enough and reveals it was a test.
There aren't divine tests in ancient greek mythology - not from god to man, anyway. Some humans try to test gods to see if they are omnipotent (the case of Lycaon is very characteristic there), and often it is revealed they are not. It all ends in blood, naturally ^_^
Nietzsche did refer to this comparison, though he had to also mention nordic religion
Compare that to something like the story of Job, where it is all a sick game of the jewish god, where Job's entire family is killed along with many more, until god has enough and reveals it was a test.
There aren't divine tests in ancient greek mythology - not from god to man, anyway. Some humans try to test gods to see if they are omnipotent (the case of Lycaon is very characteristic there), and often it is revealed they are not. It all ends in blood, naturally ^_^
Nietzsche did refer to this comparison, though he had to also mention nordic religion
