I don't think so. It is a clear set of steps and the last verse is pretty clear.
28 When all things are subjected to Him [Jesus], then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
In the end God will be all in all. "All in All" is pretty definitive.
A few verses before it is even clearer that "death is an enemy of god". Well, an all-powerful god shouldn't need time and a plan to defeat death, unless Thanatos is also an antagonistic god.
I do like that apostle Paul mentions (in the beginning of this chapter) how Jesus also appeared to him, but as something hideous, like an unborn child. The chapter is about people who argue they believe in christianity but not in the resurrection of Jesus, so Paul says that this is entirely futile, given the resurrection being true is all that can give meaning to christianity.
I dont get the impression the biblical God is either, the serpent snuck into the Garden and ruined his arrangement with Adam and Eve and He had to call out to them because they were hiding
Maybe pretending, to make the scene more dramatic and the anger more righteous.
I think there are various issues with religion, and in this case of this specific type. Many things are random. I mean some people believe when Jesus appears in front of them, having been resurrected (at least in the gospels) but others are expected to believe just due to reasons. But apart from that, it strikes me as a belief which turns humans into some kind of scared lowly animal, to be gathered at some future time by the herdsman.
Maybe becoming one with the herdsman means he will eat you.
edit: @Birdjaguar , also, I think cav scout is correct in what he said. At least the interpretations of the apostolic text which I am aware of say that it is meant that when the dead will rise, all with be one with god but those who weren't saved will still get the bad end of the deal. Otherwise there's no point to believe in god in the first place; if you are dead you just wait for god to raise the dead and then leave hell or whatever.
I wouldn't take this too literally, of course. Other apostolic texts supposedly try to keep the faithful of the first century AD alert, cause god will raise the dead soon.
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