stJNES: Low Tide

I thought it was barbs... oopsie

Well, I'll leave my location up to Jason then too, but I'm still friggin calling everything Maddenmark and conquering villages and rapeing the women of surrounding villages etc. Barbarian King Rejoice!
 
To China
From Nanchao

We will not become slaves to the Chinese.

To Zu Dominion
From Nanchao

We implore you to aid us in our defense and the defeat of the Chinese! Do not let the Chinese become so powerful, or they will invade you next.


@Metaliturtle: Welcome! Denmark is lightly government by the vikings, but I dont think it will be a problem to become your own state.
 
@Metaliturtle: Welcome! Denmark is lightly government by the vikings, but I dont think it will be a problem to become your own state.

((The king hath spoken! I'm looking forward to seeing my stats. Is it safe to assume that I have contact w/Vikings, Saxony, and Naaru?))

Anssle's people were beginning to form a national identity. The blood mark was appearing on doors throughout Maddenmark and the relatively low taxes levied against the people made them start to forget the old pillaging days. The reality was that taxes were low because the wealthiest houses in each village were emptied to make homes for Anssle's chiefs. Since these individuals held 90% of the wealth, taxes were more a nominal thing.

It soon came to pass that Anssle had aged beyond a point where he could effectively lead his warrior nation. The chiefs gathered together and elected Anssle's oldest son, who was a chief on the important southern border. He was known among the people as Beorn Ansslessen.

Beorn encouraged the women of the land to work alongside their husbands especially those who were shaping metals and those who were cutting down trees.
 
@Jason:
Once again an excellent update!:clap:

Have you updated the stats for China? My technology should be crude iron. My army is now a mix of infantry and Calvary. I am also eagerly awaiting culture descriptions for the Asians nations.:)


To: Emperor Tos of Nanchao
From: Ninth Emperor of China.

We ask you to reconsider. The Zu are a false hope. They can do nothing to save you. If you accept our generous offer then you can live out the rest of your life as a wealthy man. Your people remain in their traditional lands. Resisting us will only lead to your nation’s destruction and enslavement of your people.
 
to the Balearic Islands
From Cabro


We thank you for pledging support to our cause, and only hope war is averted as we did not wish to get other nations involved in the clashes between Cabro and Cueta.

To The Eduardian Empire
From Cabro


Please do not be so hasty in threats of war. We are uniting sister countrys that have long desired this. The leaders of Cueta have grown fat on their corruption and needed to be removed. The nation united will be a stronger trade parter for all. Cueta's people and economy languish under heavy taxes to pay for the vulgar lifestyle their leaders desired. We ask you to embrace this change and to return their former "King" so that be may be judged by his people.
 
Where is das?

In Halem (wasn't it Yaarpha just now?).

Update reviewed and approved, though I seem to recall you wanting to truncate them, Jason. ;)
 
((Orders sent))

The people of Maddenmark continue to bravely press forward under the leadership of the crimson hand. Young men are wearing it as a symbol of masculinity and pride and with its wearing, the men are given certain rights in addition to the military responsibilities they volunteer for.

The rights of the bearers of the hand:
1. An equal share in any treasures gained from battle.
2. The right to take any unmarried woman as a wife, (children of other hand bearers may only be taken with that hand bearer's consent)
3. The right to free food and lodging for their families while they are away at battle, and if the man dies.
4. Older hand-bearers have preference when selecting new chieftains.
 
Argh! I asked because I needed an answer. I can't write a story until I know details of Teshupism, so I can write about the Egyptian interpretation!
 
Obviously enough it's based on [wiki]Teshub[/wiki], but the cult had evolved greatly over time. Teshup had by now evolved into a monotheistic deity and took upon aspects of the war god, the source of the law and the patron of royal power.

It is, however, a very syncretistic faith, to the point of tolerating some of the local deities as Teshup's lessers (or his servants/officials, or even his avatars, though the latter idea isn't particularily widespread).
 
orders sent, sorry for the delay
 
Pharoahs of Egypt (New Stuff is Italicized)

Upper Egypt

Predynastic Period
Much of this time is lost to mythology, but it is known that several small city-states flourished in the area which would someday become Egypt, gradually growing in strength until one would be able to declare itself 'the' Egyptian kingdom.

Dynasty I
Der (3010-2947) was the near-mythic figure who first united Egypt, defeating the King of Thinis and establishing a capital at Thebes. He distinguished himself from the predynastic rulers, and immortalized his name by building the first of the pyramids.

Det (2947-2912) spent most of his years fighting against a coalition of rival states upriver from Thebes.

Tety (2912-2878) completed Det's wars, and began a great conquest northwards. He introduced the first chariots into the Egyptian army.

Tety II (2878-2870) saw the great campaign northwards halt to a stop, and died prematurely from a plague, along with many relatives, bringing an end to the first dynasty.

Dynasty II
Heshet (2870-2841), whose origins are unknown, established his rule over Egypt and ruled the nation in prosperity for much of his reign. As he approached old age, however, separatism was beginning to grow in the south.

Takha (2841-2808) quickly found himself fighting a civil war, against an enemy whose name has been lost (or perhaps erased) from history. Little is known of the war, but the Kingdom of Egypt was badly damaged during the war.

Sekheret (2808-2770) ruled capably, but Egypt remained weak. Several other forces from within and outside made their moves throughout his reign, culminating in his assasination and the end of the Second Dynasty.

1st Interdynastic Period (2770-2504)
After Sekheret's assasination, the Kingdom of Egypt based around Thebes was torn apart, and Egypt once again split into numerous city-states. Internicine warfare and the destruction of many relics of the earlier dynasties marked this period. It would not end until an alliance of various states subdued all other forces, finally re-establishing peace.

1st Oligarchic Period (2504-2329)
Numerous minor Kings ruled their cities, governing Egypt with a council. Egypt experienced a cultural blossoming at this time. Unfortunately, the government grew unstable as conditions outside of the nation worsened, and the Oligarchy collapsed. Due to the lack of many great central figures during this time, and the destruction wreaked by the following Interdynastic Period, a complete list of leaders from the Oligarchic Period is impossible to make.

2nd Interdynastic Period (2329-2180)
While many argue that as the Oligarchic period had no central leader, the Second Interdynastic and Oligarchic Periods should both be grouped under the First Interdynastic Period, the majority of Egyptologists argue that the unique Oligarchic Period constitutes enough of a break to justify a different name for the continuing period lacking in Pharaohs.

The Second Interdynastic saw a resumption of the chaos from the First, although this time the scale was larger, as several of the Delta Kingdoms became involved. Numerous groups experienced exceedingly brief times of dominance before being overthrown and torn apart again. Stable government would return only after the rise of the part-Nubian Meneset, who established the Third Dynasty.

Dynasty III
Meneset (2180-2153) set up a capital in Thebes, and with the help of Nubian forces and mercenaries crushed the other forces in Egypt, destroying many of their cities. Only a coalition in the Delta resisted his rule. With Egypt firmly reunited, Meneset turned Thebes, the only remaining city that was largely intact, into the cultural light of Egypt.

Meneset II (2153-2088), known commonly as 'The Great', turned Egypt into an economic powerhouse, opening up trading links with the Mediterranean and Nubia. He had a colossal pyramid built over the course of his long reign, and built countless temples, palaces, and other structures in Thebes. In his later years, he became less concerned with Egypt, and retired to palace life.

Meneset III (2088-2071) was the first of his fathers many sons, and a weak ruler. After ruling ineffectually for several years, some of his more powerful brothers revolted. A brief civil war was fought, resulting in the deaths of the rebels. Then, Meneset's general Khave, betrayed him, killed him, and took the throne by force.

Dynasty IV
Khave (2071-2045) ruled Egypt by military force for several years, suppressing many resisters and working to discredit the previous dynasty. He eventually began to claim that many of Menekhet the Great's works had been his own, a claim which would be maintained by his son.

Khaba (2045-2033) was yet another military Pharaoh, albeit slightly less adept than his father. Rivals to the north and south preyed at his realm, but he managed to hold the core of his nation together, before a plague prematurely ended his reign.

Khaba II (2033-2012) was less militaristic than his predecessors, but maintained his iron grip on Thebes. Throughout his reign, a popular campaign began to form against him. He died fighting off a revolution led by the future Pharaoh, Kesh.

Dynasty V
Kesh (2012-1944) overthrew the part-Nubian Khaba II, and put the nation back under pure-Egyptian leadership. Thebes flourished, and the Cult of Thoth began to grow dramatically.

Kesh II (1944-1923) was noted as a fervent follower of the cult of Thoth, exaggerating his father's preferences. He began the construction of several of Egypt's current great temples.

Kesh III (1923-1911) was a relatively minor king, noted mostly for several campaigns which expanded the Kingdom northwards, towards the upstart Mennaforis.

Kesh IV (1911-1911) a very young king, disappeared from the throne, to be succeeded by his uncle Djezzer.

Dynasty VI
Djezzer (1911-1882) ruled Egypt during an unstable time after the mysterious disappearance of Kesh IV, a crime which brings suspicions of Djezzer's complicity.

Sjetara (1882-1831) was the only son of Djezzer, and ruled Egypt during a particularly peaceful time. He ensured peaceful relations with Mennafor, and trade flourished.

Djezzer II (1831-1808) continued his father's peaceful rule, until the descendents of Kesh IV made their revolutionary return.

Dynasty VII
Kesh V (1808- 1789) claimed to be a descendant of the Fifth Dynasty, which had gone into hiding after the ascent of Djezzer. He overthrew Djezzer II and reasserted his lineage's claim on the throne.

Kesh VI (1789-1770) began a spree of temple building throughout Egypt, and led several campaigns southwards, eventually halting upon reaching the border of the Organized Kingdom of Kush. His dynasty would be ended by a relatively minor plague, combined by the poor health of his bloodline.

Dynasty VIII
Cambys-Ra (1770-1751) quickly took over after the demise of the seventh dynasty, instating the Cult of Ra throughout the country.

Anub-Ra (1751- 1737) began the construction of a new generation of Ra-dedicated temples in Thebes.

Dekhet-Ra (1737-1714) began the first purges of non-Ra cults in Egypt.

Arak-Ra (1714-1699) continued his father's work, though with somewhat less skill, resulting in a large amount of discontent building against his reign.

Kyvis-Ra (1699-1677) began his reign with an end to the religious purges, establishing freedom of worship for all Egyptian Cults.

Darmner-Ra (1677-1652) continued to allow increasing freedoms for the Cults, gaining himself both many friends and many enemies. He died from wouds from an assasin's arrow, and was succeeded by his younger and more radical brother.

Tabis-Ra (1652-1616) was suspected in the killing of his brother Pharaoh, but this was never proven. He reinstated the supremacy of the Cult of Ra, and his measure became progressively more extreme throughout his life. Around the end of his long reign, he began a purge of the followers of the heretic cult of Aton and the insidious cult of Thoth. Followers of these two faiths banded together with other members of the oppressed, and overthrew Tabis-Ra, ending the longstanding eighth dynasty.

3rd Interdynastic Period (1616-1498)
Following the downfall of Tabis-Ra, the Cult of Ra was finally put back in its place. Several major cults then vied for power, putting up a quick succession of Pharaohs, often overlapping and always short-reigning. Various Theocracies set up their bases of power in the cities, and the country functioned without central leadership. However, the Kushites were beginning to put pressure on Egypt's southern border.

The Third Interdynastic came to its end with the second ascendance of the Cult of Thoth. Once again based out of Thebes, a great philosopher-general named Tothis reorganized Egypt by force, and claimed the throne which had been vacant for over a century.

Dynasty IX
Tothis (1498-1480) re-established the role of the Pharaoh, and kept Egypt in a state of peace throughout the wars of Aikatarna.

Tothis II (1480-1446) began the reconstruction of several Thoth temples from Dynasties Five and Seven.

Tothis III (1446-1430) was a rather uninvolved leader, merely continuing the status quo of his father.

Tothis IV (1430- 1391) began a dramatic program to spread literacy and education throughout Egypt. While he angered traditionalists, he managed to keep the peace throughout his reign.

Tothis V (1391-1374) continued the fourth's policies, and constructed a great university in the city of Thebes. Towards the end of his reign, relations with Hadhramaut began to sour, due to a trading dispute. He died without a male heir, so after much theocratic debate, his eldest daughter became the first female Pharoah.

Sytha (1374-1348) proved to be an adroit leader, managing to keep the peace with the increasingly war-ready Mennaforis. Towards the end of her reign, she began to rebuild the Egyptian army, to fight off the growing threats of Mennafor and Kush.

Sekhis (1348-1320) was the first son of Sytha, and proved to be a very strong leader. More interested in war than knowledge, he joined into the Cult of Sekhmet, causing a great deal of instability. Sekhis managed to strong-arm his new ways past the theocracy, and the army of Egypt grew dramatically in strength and influence.

Sekhis II (1320-1291) was as enamoured with war as his father, though somewhat more rash. He nearly went to war with Mennafor on two occasions, held back only by threats from the powerful, and still Thoth-dominated theocracy.

Sekhis III (1291-1280) was a skilled domestic leader, though not the same military enthusiast as his predecessors, but ironically it was he who would be the only one to march to war. Honouring his predecessors, he agreed to an alliance with Kypris and attacked Mennafor with his great army. While he fought off and destroyed the majority of the Mennafori army, Kypris took the northern Delta, then traded it to him in exchange for recognition of Kyprisian dominance over Cyrenaica.

Mennafor had become partly Teshupist by this point, and Sekhis III found himself dealing with a new, and dramatically different kind of religious minority. Nonetheless, it is generally regarded that the brief reign of Sekhis III was the zenith of Egyptian power. He died prematurely in a plague, before his wife could give birth to an heir.

Dynasty X
Note: Some consider this to be Dynasty I of United Egypt, but the majority insist that as Upper Egypt had conquered Mennafor, the dynasty count should continue. The fact that the Tenth Dynasty was a Mennafori family complicates this point, though it is this historian's opinion that the power remained in the South, and thus their counting system should prevail.

Djerib (1280-1266) quickly made a claim to the throne upon Sekhis III's death. While this was contested, Djerib used his considerable influence in the cults of the Delta to force his way onto the throne. Most of his reign was spent fighting rebellious elements in Upper Egypt.

Djeka (1266-1247) didn't help the instability in Egypt, by attempting to move the capital to Memphis. Constant internal conflicts prevented him from managing to notice a far greater threat, that of Kush. In 1248, the Kushites invaded, and with their abnormally advanced weapons and tactics quickly overran Upper Egypt. Djeka fled to Memphis, but was killed by assasins shortly after his arrival.

Dynasty XI

Amarkhet (1247-1213) was a general of Upper Egyptian stock who quickly seized power after Djeka's death. He fought the Kushites to a stalemate, but was unable to retake Thebes. Under heavy Hadhrami diplomatic pressure, he signed a humiliating peace treaty, surrendering Thebes and everything south of it. Amarkhet spent the remainder of his reign stabilizing Egypt, which had been radically reshaped over the previous half-century.

Amarkhet II (1213-1182) was the first Pharaoh to officially acknowledge the presence of Teshupism in Egypt, and began to rebuild the armies which were largely destroyed during the Kushite conquest of the south.

Amarkhet III (1182-1155) continued the military buildup, and began projects to limit the spread of Teshupism through Egypt.

Amarkhet IV (1155-1149) ruled only briefly, and is known most for massive amounts of court infighting which resulted in his premature death, under suspicious circumstances.

Teshupet (1149-1119) was the nephew of Amarkhet III, and was the closest living relative to the throne when Amarkhet IV died. He had been raised as a Teshupist priest, not expecting the throne, but he nonetheless proved to be quite an adept leader when forced to the task. He is credited more than any other for making Teshupism mainstream in Egypt. To appease the still-powerful cults, he integrated them into the religion to create what is known as 'State Egyptian Teshupism', or the official Egyptian interpretation of the religion. While the cults and the existence of their gods is not questioned, Teshup reigns supreme over all others.

Teshupet II (1119-1104) succeeded his father when the man passed away from old age. He renewed the old policy of military buildup, and generally maintained the status quo.

Teshupet III (1104-Present) is a rather rash and headstrong leader, who attracted the negative attention of Kush. His reign is still too young to determine just what he may be remembered for.
 
On Egyptian Teshupism and the Cult of Isis

Teshupism has been present in Egypt and around its edges for over 200 years now. And during that period, it has fused and assimilated many local Egyptian beliefs, to become a faith noticeably different than that which is practiced in Halab.

At first, Teshup was accepted as simply another god in the Egyptian pantheon, as had happened in the past, such as with Sekhmet and Set, who had been brought by the desert tribes. However, Teshup's position as a dominant god was constantly pushed by the people of Mennafor, who had converted completely to the religion some time before. His ascendance in mainstream Egyptian belief would come during the reign of Pharaoh Teshupet. Teshupet had many of Egypt's great temples rededicated to the God, though the buildings remained as centers of worship for the 'minor gods'.

In Egyptian artwork, Teshup is depicted as having the head of a bull, with horns enveloped in a crown of storms. He is depicted above all other gods, who exist below him in a 'celestial bureaucracy'.

There is some theological argument as to whether the minor gods, or Teshup should be prayed to. Some claim that Teshup is the most deserving of the faith of the Egyptian people, others claim that the King of all Gods needs not be troubled by the trials of a single human.

Generally, the influence of the cults of the various minor gods is in decline. Many Mennaforis worship Teshup directly, and many less religious Egyptians worship Teshup alone because the theocracy demands the worship of no one else. However some cults remain strong. The Cults of Osiris and Horus, both related to Pharaohnic power, often struggle with the Teshupian Theocracy. The ever-present Cult of Thoth remained powerful among the educated. However, one notable cult chose to break out of the system altogether.

Just after Teshupet's official conversion, a large portion of the Cult of Isis set up an independent base in the south, not bound by Teshup. The Cult expanded the role of Isis to be more all-encompassing, and quickly gathered a following among traditionalists.

It remains too early to clearly say how these two sibling faiths will interact in the future.
 
"Bravery in your hearts! Strength in your chest! Death to our enemies! Today the foul invaders shall taste the wrath of the Dominion, and shall henceforth driven back to their homes," screamed General Wu Zan Qiang after rising up from the tall grass atop the small hill upon which he had placed his men, waving the banner of the Tiger's Claw. The banner was seen by the men behind him, the black claw superimposed upon a a pair of vertical red and gold stripes unmistakable against the clear noontime sky. He stood there, unmoving, his sword to his side and the banner firm against the ground with his feet.

"We shall charge upon their sides, and their hearts will ache in the knowledge that they had not crushed yet our spirit nor our arms. They shall tremble in fear as we shall cut them down and stab their chests despite their belittling of our strength and numbers. We shall strike hard and fast, as we always have, and they will not know when or how to react. They will fall before us, and our days of marching shall bear fruit.

"They see me now, alone upon this hill and know what has happened, as their eyes have undoubtedly seen us in the day or so before. They see me now, fearing what this will bring about. They see me now, preparing their spears and swords like animals who are forced to fight when they could no longer run. They see me now, readying themselves for the inevitable, our upcoming glorious charge and their ultimate defeat. They see me now, standing here, this banner in my arms, knowing that men are behind my back.

"Men! Not mere boys as their own armies are made of, but men! You may be young, but you are now men in my eyes in your choice of following me. You have suffered days of hunger and death without battle, but you came through for the glory of the Dominion. You came through for the greatness of your spirit is great, and the strength of your hearts are dedicated to the glory of our nation. That makes you more than men among men, tigers among cubs, the best among the best, the greatest of the great.

"We will come down upon them like the locust against a field of rice, to devour them whole and to leave no trace of doubt that they were never here. We will come down upon them like the great floodwaters of the river Yangtze. They have not built up a store of grain nor have they built up dikes and levees. They know this, and feel fear! Fear!"

"I have gone on enough for too long. The Glorious Army has come and is doing battle against the Chinese war machine on the other side of their formations, as I can see with great ease from here. The Chinese are to be crushed momentarily, with the combined might of the Dominion's forces against them. Can you hear me men? Momentarily!" With that, had slammed the hilt of his sword against his shield. When no-one responded, he continued, "Can no-one hear me?" This time he slammed his blade against his light breastplate.

A great uproar from the Zu soldiery followed answered him, with a unified cry of agreement. This was heard quite a distance away, and seemed to have flustered a few Chinese commanders who ordered their marching troops to stop momentarily before remembering their orders. Heads were swishing about in the Chinese formations, and archers began forming formations as the threat of a back attack was made finally clear. The time had come for General Wu Zan Qiang to put his long-prepared and risky plan into motion.

"Now we charge, men! Now we charge to victory!" From behind him, from the slope of a hill hidden from Chinese eyes, his men raised shields and bows continuing their battle cry so fierce. Those who had their shields up -- which were beginning to catch Chinese arrows -- swarmed forward, javelins in hand and spears at the ready. Those who had raised their bows let out a volley that was neither massive nor deadly, but in the eyes of the Chinese, at least those who knew what this meant, it was the beginning of the end.
_____

By the end of the day, the Battle of Jiangsu Plain, which determined the hegemony of China in the Far East many years before even the Great Forts were constructed, was won part by luck and part by sheer will of the few and the spirit of the many Zu soldiers who had risked their lives in defense of their beloved Dominion.


...another rushed ender story.
 
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