It seems to be a thought-provoking discussion with some high stakes on both sides.
It's not a discussion, and there are no stakes. He seems to think that there is some sort of reason for me to engage in dialogue with him, when he refuses to change his mind regardless of what I say. Since this is a consistent trend with him - just look at the Ask a Theologian thread - I elected not to waste my time. I honestly don't even read his posts anymore.
vogtmurr said:
Lack of consistently defined meaning doesn't negate the reality of two distinct tribes, separated by circumstance, who called themselves collectively Goths. I don't know there is any reason to doubt these were descendants of the same people who seriously threatened a fragmented Roman Empire in the 3rd century, and who subsequently established kingdoms in their names two centuries later. Certainly any kinship between them was diffuse by then (though their kingdoms remained more or less allies over their short mutual life span).
But back to 395 - Alaric's forces didn't spontaneously appear by diffusion from within the Roman army. They entered it as a semi-autonomous unit, from among the Gothic peoples who had been allowed to settle in the empire. After losing half of his army helping Theodosius win back his empire, he was effectively dismissed, but raised to be king by the tribe known as the Visigoths, his people. The next 15 years of course he was neither foederati nor Roman subject, plundering throughout Greece, Illyricum and Italy; occasionally hampered by a vast entourage of their families and camp followers. Stilicho never completely crushed him, but endeavoured and nearly succeeded in making him an autonomous ally within the Imperial system. That isn't too controversial - it fits well accepted historical narrative.
Of course, it's not as though you're really paying attention to what I have to say either. I give you reasons to doubt the notion that the Goths were a "tribe" or a "people on the move", and you come right back and say "I don't know that there is any reason to think [otherwise]". I tell you that there is no record of Alareiks' army having continuity with the Tervingi and Greuthungi, much less being a "people on the move" directly descended from that group (not to mention the very good arguments
against that army having such continuity), and you come back and say "Alaric's [sic] forces [...] entered [the Roman army] as a semi-autonomous unit". This is increasingly unprofitable. After this, I'm done here.
vogtmurr said:
For sure there was attrition and divided loyalties in the late Roman army, but over the course of those fifty years, a functioning empire would have been sufficient to replace all of those losses easily. So the real debate is over why it wasn't functioning. Civil wars certainly had a big part to play, but I can't ignore the fact that a large proportion of the imperial units by that time were made up of barbarians, no longer auxillaries, but paid foederati. Even if you ignore the mixed composition of the comitatenses, the foederati already outnumbered them in many field armies. The political machinery, economy, and training apparatus to generate new armies from Imperial subjects had broken down in the 4th century. Rhetorically speaking - the empire had lost the societal backbone (aka 'moral fibre' by your outdated mythmongers) to defend itself. Coincident with plagues, famines, and civil wars; barbarian invasions must have left citizens preoccupied more with the act of survival. It was easier for emperors to hire these same barbarians to turn on each other. The fact they were good at doing this delayed the inevitable crunch a long time.
Yes - the civil wars undoubtedly played havoc with Roman authority in widespread areas, but that alone wouldn't lead to the empire fatally weakening and fragmenting. It was the unfortunate timing - while 'barbarian' hordes each strong enough to challenge regional authority, inundated the empire. It would be reasonable to say some of these same 'causal' civil wars were partially in response to the opportunities or exigencies these invasions created (Constantine III), and in some cases, stimulated by 'barbarian' interests (Arbogast). So at the very least I assign mutual cupability to civil wars and the barbarians for the demise of the Roman empire.
You know, the argument that the Roman army was comprised chiefly of "barbarians", whether
foederati or simply recruits from across the Rhine organized into regular formations, was demolished decades ago. The
Notitia Dignitatum alone ought to have put paid to that. Indeed, the
Notitia Dignitatum almost certainly includes
more "barbarian" units than were actually in the army. Many
numeri are assigned names of foreign tribes, and the assumption by some historians has been that this indicated some sort of ethnic heritage and that the units were recruited
en masse from those tribes like Gurkhas in the modern British army. But this is a ridiculous assumption: most of the names of the tribes are of groups either explicitly gone by the late fourth century or ones that had gone unmentioned in Roman history since Tacitus or Julius Caesar. In all probability, such
numeri retained their name and unit identity while altering their recruitment base (if indeed their recruitment base had ever been made up of men from a given tribe in the first place).
Here is the real reason that the Roman state was unable to completely replenish its losses: it ceased to control most of its territory, and rather quickly. To wit: Britain and Gaul ceased to be viable manpower draws from the 380s onward, although southern Gaul intermittently was able to supply recruits up to probably about the 460s. The Spains fell out of central control when Gerontius invaded them; apart from the coastal regions, the imperial government did not regain control of them, either, and even then it's doubtful they were able to do a whole lot of recruiting. Africa, not a particularly strong manpower base to begin with, was contested with the Eastern Empire in the last two decades of the fourth century and fell out of imperial control progressively in the 420s and 430s. Pannonia is a mystery - we don't really know when it fell out of imperial control - but was lightly populated in any case and certainly could not have taken up the slack. Dalmatia, too, never had the kind of population base to contribute meaningfully to the rehabilitation of the army. So we are left with Illyricum and Italy. As noted before, Stilicho spent considerable political and military capital on attempting to secure Illyricum; he seems to think it would've helped, and it probably would have, had it been under Western and not Eastern control. And Italy by the fourth century was not the colossus it was under the Republic; during the
real Migration Era, the first century AD, hundreds of thousands, if not millions, of its inhabitants left for the imperial periphery, and they were probably not replaced. It could sustain an army, yes, but not to the extent that the rest of the Empire could have. There is no need to employ devices like "societal backbone", whatever the cock that's supposed to be.
Compare the situation to the third-century crisis. The Gallic Empire lasted for fourteen years, and the Palmyran state for even less than that; when Aurelianus conducted his blitz in east and west, he had relatively little ground to make up. (The Palmyran state also did a really piss-poor job of creating an alternative locus of legitimacy to the Emperor, and did not have the advantage that the Empire's opponents in the fifth century did, namely that the Emperors had begun to delegitimize themselves in their western holdings.) Whereas the Western Empire of 425 had been out of business in Gaul and the Spains for some decades longer than that, with a brief and arguably meaningless interlude in the earliest part of Honorius' reign. Aurelianus also possessed more territory (and good recruiting territory at that) than the Western Empire of the fifth century did, although, to be fair, he also had a somewhat greater military commitment. His opponents were relatively well-organized and kept their territories comparatively stable; there was no comparison to the unholy mess that Gaul and the Spains were in when Aetius (the subject of the thread!) seized control at Ravenna.
vogtmurr said:
Every reference I've read considers the Goths acting as foederati at various times, if not in actual name than in all essential characteristics. As you implied, in the subsequent decades after Frigidus, the formal term foederati becomes practically meaningless. Stilicho made de facto accommodations and lobbied for more before he was killed, that the imperial throne(s) were reluctant to acknowledge (more of that crippling rivalry and civil strife you refer to). What about the 30,000 'Gothic' foederati who flocked to Alaric after their families were butchered or enslaved by order of Honorius ? They were only a subset of his host. Alaric subsequently negotiated the release of 40,000 Goth slaves before he sacked Rome.
The term
foederati was anything but meaningless. It had a specific meaning that could be applied to specific groups at given times. After 439, for instance, the Goths of Gaul supplied
foederati to the Roman army fighting in the Spains, and again during the effort to resist Attila. That one was not made before that point is significant, and not merely a case of some mass conspiracy by Roman letter-writers, annalists, and historians contemporary to Alareiks to present imperial actions in a 'better' light (as though a
foedus with Alareiks would have made anybody look
bad).
The fact that the term 'Goths' is applied to Radagaisus' group - a group which actually
does seem to fit the "people on the move" stereotype, and which notably was wiped out by the Roman military at Faesulae - would seem to rather dramatically undermine your belief that 'Goth' applied to two (still wondering where you pulled "two" from here, and hoping for your own sake that you don't mean "Visigoths" and "Ostrogoths") distinct ethnopolitical units.
vogtmurr said:
I don't know what alternative explanations are better, when there is empirical evidence of a Visigothic kingdom and an Ostrogothic kingdom after the Roman empire ended.
"Visigoth" and "Ostrogoth" were Roman shorthand for groups that had nothing to do with each other before the late fifth century. Thiudareiks Amal, for instance, would never have called himself an "Ostrogoth", and Evareiks - let alone Alareiks - would have never called himself a "Visigoth".
According to migrationist historians of the Goths like Peter Heather and Herwig Wolfram, the group that eventually became the "Visigoths" was an amalgam of people, mostly Gothic-speakers, some of whom had been part of Alareiks' group, some of whom had been part of Radagaisus' group, and some of whom had been part of a hypothetical and unattested group (to make up for the numerical disparities) that eventually coalesced under the leadership of Athaulf and Wallia and settled in southern Gaul in 418. They also hold that "Ostrogoths" were a group of Goths, also unrelated, that coalesced in the ERE under Thiudareiks Strabo in the 470s and 480s, most of which came into the Empire after the collapse of the Hunnic "polity" and were welded into a "supergroup" by Strabo and his successor/rival Amal.
According to other historians, like Guy Halsall and Michael Kulikowski, the "Visigothic" identity was slowly constructed over the course of the fifth century by, effectively, elements of the army striking out on their own. It certainly had little to do with the identity that Goths beyond the Roman frontier held to. Some of the soldiers in that army may have been "Gothic" anyway, and for them it was simply an exercise in adjusting the layers of their ethnicity - the opposite of how Americans decreasingly thought of themselves in terms of what state they lived in over the course of the nineteenth and twentieth centuries. But for many others, the assumption of "Gothic" ethnicity was a situational response, conditioned partly by the later Roman army and aristocracy's tendency to pretend to be 'barbarian' as a method of make themselves seem more badass ("barbarian chic" has been written up all over the place; the most famous example is the fact that what used to be thought of as "Gothic" aristocratic dress is actually a north African Roman design from ~350). The Ostrogoths, effectively a welded-together mishmash of Eastern Roman federate and regular infantry under the command of Amal, fit into much the same category. (Thinking of the "Ostrogoths" as a "people on the move" would require explaining how and why this "people" packed up and moved from the Balkans across the Hellespont to Anatolia for several years, and then moved back across the Straits and all the way into Italy. I suppose it's not impossible if you're
really set on this "people on the move" thing, but it really doesn't make much sense.)
vogtmurr said:
For sure the civil wars were a major factor. I don't know how to differentiate which was cause or catalyst, but I wouldn't dismiss the Germanic migrations as bunk.
I do
not dismiss migratory activity in fifth-century Europe as "bunk". I think it's very clear that a lot of people were moving around at that time. The problem is that a lot of people were moving around in Europe at
any time, and almost certainly more of them had done it in the first century AD than were doing it in the fifth. I disagree primarily with the characterization of most of the classical "people(s) on the move" as such. And I think that the migratory activity, while relevant to European history, was not the main reason the Roman Empire in the West ceased to exist.
Referring to the migrations as "Germanic" opens up a whole other historiographical nest of vipers that would be stretching this thread's already-too-elastic topic to the breaking point.