Adler17 said:
worthless things or even dangerous ones?
Defending the life of the unborned is not worthless or dangerous, it is worth a praise and support.
In modern times it is not accepted in the western world to differ between the sex if you want to hire him/ her.
Did the church ever say that there should be a difference? huh
It is not accepted to force someone not to marrie.
No-one's forcing anyone. They don't want to be priests, they don't have to.
And my opinion is that the church has to reform itself and will do in the next century. But that is not possible under this pope. And that´s why he isn´t the greatest one.
Again, not every change is a reform. You haven't proven a thing.
Also I think he is indeed a fundamentalist, at least to the protestants. He sais not something like this but he acts like forbidding to have a common evening meal withprotestants and so on.
Adler
I do not recall such thing at all, and I guess You are mistaken. He sends wishes to Hindus, Muslims and Buddhist when they are having their celebrations. He's been the first pope to enter a mosque, and first since hungreds of years to enter a synagogue... Do You think he'd have anything against dishes with protestants? C-mon.
That's some blatant ueberprotestant propaganda.
As far(fair ?) as I remember, the whole thing about the celibacy of priests was intaured by the Nicae Council in the 4th century BC (the same council that decided that Jesus was at the same time God and the son of God).
It was not DECIDED. That's very important distinction. It was not decided, it was ustained. The Nicea Council was held because Arius claimed there was a time the Son did not exist (because if the God "borned" a Son, there had to be time when the Son did not exist). But even He considered Christ Son of God.
This is a very common misconception, though, that he did not consider him Son of God and it was due to that in fact, He was accused of that - it was something bishops usually accused of each other when they missed other arguements

There were several people that did not I think, like Paul of Samosata (I think, anyway, the one that was a bishop of Antioch during Zenobia's reign), but these were exemptions, sorry.
It was decided so that there would be no inheritance problems messing up with the Church's business.
Again, You are wrong, though this time it is not so definite.
Such problem existed, and the popes sometimes weren't very hesitant to state it. However, You are looking on these people from atheistic, bah, marxist perspective. They weren't just using religion for their goals, and the church was not a well-run company. These people actually believed in what they did, though sometimes it may seem strange.
Economical questions existed, but were marginal ones in fact.