What is Post-Modernism?

Preface

Philosophy,as I understand the word,is something intermediate between theology and science.Like theology,it consists of speculations on matters as to which definite knowledge has,so far,been unscertainable;but like science,it appeals to human reason rather tha to authority,whether that of tradition or that of revelation.All definite knowledge-so i should contend-belongs to science;But between theology and science there is a No Man's Land exposed to attack from both sides;This No Man's Land is philosophy.-"The History of Western Philosophy" xiii by Bertrand Russell

This thread is an attempt to define what is postmodernism.Now,what can I do since i've failed to give you an answer(i am not mentioning names)?How about a prescriptorial attempt to define postmodernism a brief historical context in order to find something out of it.This way,we can suppose that postmodernism is a subject or a movement irreversibly will continue to emerge(or all readying in the process such as "postmodernity")in the future just as other philosophical schools and other knowledge have in the past.Before I elucidate on how we can take this journey,first lets say that postmodernism is not necessarily philosophy at all in the traditional sense.It is a reformist agenda(such as Humanism,Enlightenment etc.)driven doctrine in attempt to change old ideas in the academic institutions(universities)into something radically new.The disassembly of the institution itself.Old ideas renewed for the purpose to allow students of literature,art,or science of any given academy of association of scholars,writers,artists,etc.,for the advancement of a new knowledge in the 21st century computerised society.The new "Thinkers."

You see that these philosophers are not unprejudiced witnesses to and judges of the value of ascetic ideals! They think about themselves—what concern to them is "the saint"! In this matter they think about what is most immediately indispensable to them: freedom from compulsion, disturbance, fuss, business, duties, worries—a bright light in the head, the dance, the leap and flight of ideas; a good air—thin, clear, free, dry—like the air at high altitudes, with which everything in animal being grows more spiritual and acquires wings; calm in all basement areas; all dogs nicely tied up in chains; no hostile barking or shaggy rancour; no gnawing worm of wounded ambition; with modest and humble inner organs busy as windmills but at a distance; heart strange, distant, looking to the future, posthumous—all in all, so far as the ascetic ideal is concerned, they think of the cheerful asceticism of some deified and independent animal, which wanders above life rather than resting in it.-"Genealogy of Morals by Nietzsche

Philosophy have always been considered a No Man's Land as Russell have once said.But in most cases,the activity of philosophy in the past have always been the embodiment of religious theology and later,science.Lets look at one philosopher (example) who,what I think,is the one of the many reformers.A posthumous thinking anarchist who rejects the conventions of the scholastic obscurantism-austerity and the absurdity of the monastic lifestyle and institutions.

Desiderius Erasmus(or known only as Erasmus)was a scholar of the classics and patristics.He is credited tas being the first editor of the Greek version of the New Testament during the time known as the Northern Renaissance.But i will stop here,because I don't want to expand details after details of Erasmus work in regarding his invective satire against ecclasiastical abuses,such as Indulgances,worship of saints,dispute of the Trinity,Incarnation,doctrine of transubstantiation;the scholastic sects;etc.What I want to do is give a brief example of a prefatory essay he wrote to show how a reformist can think-posthumously:I could wish that every woman might read the Gospel and the Epistels of St.Paul.Would that these were translated into each and every language so that they might be read and understood not only by Scots and Irishmen,but also by Turks and Sarecens...Would that the farmer might sing snatches of Scriptures at his plough,that the weaver might hum phrases of Scripture to the tune of his shuttle,that the traveller might listen with stories from Scripture to ease the weariness of his journey.

Not bad for the humanist Dutchman in the 1516 who admirably thought that people don't have to rely on Priest on interpret scriptures for them(Luther,the German reformer,is typically shallow dogmatist who want to exert another dogma over an already decaying one)or theological scholastics taking theological points and pendantically excluding one thesis in favor of another thesis which in fact,can be conclusively equally be plausible.

After the Reformation and then the Counter Reformation,came the rise of Science,which change philosophy for the better but resulting in another bondage of its own.

Before I go to Newton,the birth of modern philosophy,I recommend a book all of you should read,not to take literally a fact but to get an idea of the evolution of science,"The Metaphisical Foundation of Modern Physical Science" by E.A.Burtt.Especially the notes of Galileo written to Kepler on laughing(wishfully)together against the stupidity of "the mob",which were the professors of philosophy,who tried to conjure away Jupiter's moons,using logic-chopping arguments.:crazyeye: :lol:

Newtonian science have rediculous consequences for philosophers since Descartes during the early and begining of the 20th century(which i find in most philsophers and writers[self-help gurus]are still effected of this day and age),except Hume,which provided a somber recipes for infallible skepticism.Make-believe metaphysical constructors have uncovered a vast body of certainable knowledge about his world(not my world,but the philosopher's imaginary systematic and brainsick fantasies).These systems-builders now have a buddy-system(to escape the whipp of the dogmatiser,they needed someone to save them),their god-intoxicated idol,Newton,as a rightfull ally against the clutches of the ecclesiatics(sometimes some philosophers were fortunate,such as Hobbes,to make friend to royalties).

Of course ,they unfortunately,never met Einstein's theory of relativity or the quantum theory and other theories that maverick anarchist theorectical physicists have constructed that also produced results that can be possibly correct and likely later to be incorrect.:eek:Finally,"Man is the measure of all things,"is back form its heyday since the infamous Sophist Protagoras once said.

Oh you,Protagoras,why did we forsaken you all this time?!You were sooo right!:lol:

Why today that postmodernism is not being accepted today?....Because its been a propaganda war since Cambridge University gave an honorary degree(1992)to the conniving and awful smelly french guy,Jaques Derrida(A true thinker,the true solitary animal!),which many academic philosophers cried "scandel",which make them incredulous by people(nonphilosophers or psuedo as Fifty mentioned:mischief: )with no academic training(the age of internet have gain its mainstream appeal in the last decade of the 20th century have helped this)new tools and confidences to read texts in a very venomous way,that can scare any scholars.With new techniques on narratives,amateurs(that is what they call us)can prescribe unique approach to language of their own,logically or illogically.Hopefully these new upstart can train themselves some logic.Of course,what is the right one that we can all use in paradigm constructions?

In summary,what is the No Man's Land between philosophy and science?I think the answer is self-explanatory.

Why is there something,rather than nothing-Gottfried Wilhelm Liebniz
Last rant.

Listen you new-age Sophists!Postmodernism is your friend.:rolleyes: It is a new technique that can allow you to unashameledly to make new rules of rhetorics that can be packed and marketed based on new formulas,mathematical calculations,new logics,quantity of data that can be processed only by computers.Hopefully,these scientific datas from Universities and private research labratories will be cheap to buy.So we can sell the products of knowledge on E-bay.:lol:

ps:Make sure you keep in mind of Karl Popper's teaching and warnings-"All we can do is search for the falsity content of our own best theory."Also be on guard by counter-attack by other individual reators or group reactors who wants nothing but to destroy our weakness.Nothing is certain but can be somewhat an approximate of a truth.:D
 
Meh, mocking Postmodernism is like shooting fish in a barrel. Just as bad as postmodernists IMHO are philosophy students and professors in general. This thread should be locked as an awful example of why not to study it :lol:
 
jonatas said:
Meh, mocking Postmodernism is like shooting fish in a barrel.
I think that is something The Frankfurt School twigged onto. Try shooting those fish!

(Yes I'm still disappointed that the "Instrumental Reason" thread didn't go further! :cry: )
 
jonatas said:
Meh, mocking Postmodernism is like shooting fish in a barrel. Just as bad as postmodernists IMHO are philosophy students and professors in general. This thread should be locked as an awful example of why not to study it :lol:
Great,now i can rest on your valuable vague input and just take your word for it without any mention of why.Enlightening at best!:rolleyes:
 
C~G said:
So you are now even giving rules to how it should be defined.

I would think it would be pretty uncontroversial that stating a definition involves more than just historical context. For example, if I were asked "what is special relativity" it would probably be considered a pretty weak definition if I said "A theory that Einstein came up with around 1905".

C~G said:
Oh it isn't, if it is self-evident what it is.

That sentence doesn't really make sense, but are you honestly saying that it isn't problematic for a definition to be in terms of itself!? :eek:

C~G said:
Well, if you don't like the definition I have given in this thread, read example this
http://plato.stanford.edu/entries/postmodernism/

1. Even that definition doesn't do much apart from employ the usual pomo tactic of overwhelming the reader with jargon.

2. Again, we have an author who's qualifications cannot be checked (at least I couldn't find any, but I do suck at googling)

3. The radical reenterpretation that this guy has towards a TON of philosophers (Nietzsche as semi-postmodern?!?!?! :eek: ) is consistent with my continued claim that postmodernism has no influence in mainstream philosophy outside of its fringes.

C~G said:
IMO postmodernism is umbrella term consisting various theories but the approach is denial of absolute truth in certain fields.

And I'll say it again, denial (and at the very least examination of the concept of denial) of absolute truth is a chracteristic of many philosophical schools, and Quietism is certainly the most developed and systematic today.

C~G said:
It is to extent, if you consider that nobody else can talk about them.
That is called Academic elitism.

Just because philosophers dont generally give postmodernism the time of day is not a symptom of academic elitism. Just as all silly theories cannot be considered by every science department (e.g. why ID is not even acknowledged by so many academics), all incoherent philosophies cannot be studied by every philosophy department.

C~G said:
I laugh to such things. In some fields the study is indeed so complex that average Joe might have problems understanding it, but when it comes to philosophy doing that same is like saying that clergy knows all about God and ordinary people don't have access to his kingdom. It's BS.

That's fine that you "laugh to such things". A few points, however:

1. Why is philosophy any different than any other discipline in that it requires a certain amount of specialization and study to talk seriously about?

2. It's peculiar that you bring up the issue of clergy as if to suggest that the average person can be just as informed about a theological issue as someone who has researched and published in theology for their entire professional life.

3. I think you are confusing two things here. It is one thign to have a philosophy, and another to study philosophy. Everybody HAS a philosophy, but not everybody studies and applies academic rigor to philosophy, its history, and its principle schools of thought.

4. If philosophy is so easy then why not publish something groundbreaking and get rich? Wait, let me guess, there is a giant academic conspiracy preventing you from doing so? Too bad :sad:

5. You are exhibiting a textbook case of the syndrome known as "the less they know, the less they know it"

C~G said:
You are in your way building that ivory tower for yourself lending building material from the other philosopher's who faithfully seem to help you out. But someday you maybe learn it, maybe. (should maybe add "hopefully" but I don't hope anything so...)

I just think it is the hight of hubris to be so self-deluded as to think that you can speak intelligently about the sort of issues man has pondered for thousands of years, without some idea of what the thinkers of past and present have had to say. Again, nobody seems to dispute that its best to learn medicine from a doctor and physics from a physicist, why is it any different with philosophy?

C~G said:
I can only say that from this point on there's no point discussing with you about any philosophical issues on the board since you take them so seriously and "professionally" that we others cannot possibly be ever in the same level as you.

No, I think there are many people here who know a good deal more about philosophy than I do. You seem to have come quite unhinged at the mere prospect of someone not accepting your view of things as correct.

Look, I know how this can become personal for you. It is obvious from both your posts and your av/sig/etc., that you fashion yourself as something of an intellectual. That doesn't mean you can't be wrong, and that doesn't mean you need to go completely off-kilter when someone would suggest as such. Can't we get back to the issue at hand instead of you just embarrassingly ranting about academic conspiracies and my supposed elitism? (how a sophomore at a regional state college can be elitist is beyond me)

C~G said:
Well I guess we have to then be in the "mainstream" of the philosophy since it's the safest place to be. Let's follow the herd, shall we.

I never said that "we" have to be in the mainstream, simply that postmodernism is not! Again, your anger is making you come unglued. All I'm saying is that postmodernism is vague and definitionless, and it is in no sense original in its critique of absolute truth and of the legitimacy of absoluteness of philosophical inquiry. The vast majority of authorities on the matter agree. Simple as that.

C~G said:
So I charactize Quietism of being silent when you have no ideas and naturalism of being animals who don't know what philosophy is.
But it's OK, I don't define them this way, I just characterize them like this.

What is it that leads you to those characterizations?

C~G said:
And you don't think it isn't problematic?
That you seem to not able to define anything by yourself but always lean on the experts?
What a fine philosopher (choirboy) you will someday become, others (clergy) will be proud.

No, I don't think it is problematic to read the authorities on a given issue before making a position on it. I also do not think it is problematic to generally accept a position that the overwhelming majority of expert opinion agrees with when one has not studied an issue in sufficient depth to reliably make one's own opinion on it. I don't know jack crap about Quantum Mechanics, but does that mean I'm going to start going nuts with academic conspiracy theories if elitist physicists dont accept that Fifty Mechanics is the one true theory? No.

And indeed, even real philosophers find it important to have a rigorous understanding of the varying opinions on the issues which they talk about. That's why they have these things called citations.

C~G said:
The whole idea of postmodernism as movement is using it as mirror to reflect where we have come.
Of course the mirror is nothing but hoax and scam, but don't you want to look how you see yourself?

Could you be a little more clear, I'm not sure what you are trying to say. It seems to me that according to your formulation, postmodernism should be disregarded without further consideration. Not what I would expect from you. Additionally, I'll just reiterate that skepticism about the legitimacy of philosophical inquiry is by no means a postmodern phenomenon, it is quite prevalent in many other schools of philosphy, especially quietism.

C~G said:
Good. Now keep doing it also currently and don't presume you have found anything yet but still have will to continue.

I have no idea what that is supposed to mean.

C~G said:
Thanks for your assessment of my mental health.

You're welcome. Disregard it at your own risk.

C~G said:
Have you become an expert in the field of psychology as well?

My memory sucks. Please show me where I claimed to be an expert in philosophy. It seems to me that you're the one claiming to be the genius who doesn't need consider the opinions of qualified experts to discover the real truth about the world.

C~G said:
And indeed I'm becoming in this particular case "all over the place" since it's one of the definitions of post-modernism but unlike your heroic players in the filed of philosophy, I can see at least there are problems with postmodernism just like there are problems with naturalism and Quietism.

I think you might want to reconsider in what sense I used the term "all over the place" before you use it to characterize your philosophy.

Also, if you think that there are no critics of naturalism and quietism in philosphy then you add another piece of evidence to the gigantic heap that suggests you have no knowledge whatsoever of philosophy.

C~G said:
You mock the postmodernism being outside of the mainstream without even able to define it.

I've already stated repeatidly that I do not believe there exists a good definition of postmodernism. Rather than prove me wrong, you have continually evaded giving me a decent definition.

C~G said:
Of course they lick each others boots, that is self-evident. They don't accept postmodern thought since in large it doesn't.

Another nonsensical sentence. Without even really knowing what you are trying to say here, I'll just urge you to re-examine what it means for something to be self-evident.

C~G said:
I agree, but if the criticism is such that it's meant to destroy all feminist social critique, then it isn't anything but hardballing and trumpeting about your own kind.

But it isn't meant as such, so you dont need to worry.

C~G said:
Well, if you have read the criticism towards postmodernism in it's fullness sometimes I have same kind of thoughts about the ranting like you have now.

Again you make little sense. What are you trying to say?

C~G said:
Oh, you're trying to label me being postmodernist. And with that move characterize with all those things are said about postmodernists. Nice move.
If I defend someone's rights have their say and explain why they should be taken as seriously as everyone else, it doesn't make me a one of them, or does it?

It doesn't seem as if you are simply defending people's right to have a say, as I have never said that postmodernists shouldn't be allowed to talk.

There is a difference, you know, between letting people say what they want and being blindly non-critical.

C~G said:
From my part it was friendly advice that it is definately "your problem" since it's you who are responsible of your own philosophical thoughts. Not the experts.

That's silly. Just because you are largely responsible for your own health doesn't mean you shouldn't trust or consider the opinion of doctors.

C~G said:
Best available evidence to who?
To those that mock postmodernism?
Ok, I understand.

Your argument here is ludicrous. So we shouldn't trust the evidence presented by those that disagree with a viewpoint, and only consider the evidence of those who hold that viewpoint? :crazyeye: This is really getting ridiculous fast.

C~G said:
They reject it because they percept it as one easily identifiable lump of things when they still cannot define it (only characterize) in order to escape it's criticism of being those intellectual elitist.

Indefinabiity is indeed a good reason to reject a theory. If the postmodernists want to be taken seriously it is on them to publish something in which they clearly define and elaborate their views, and show why they are unique and should be taken seriously. It doesn't make much sense that it should be up to the critics of a view to define and elaborate on it themselves.

C~G said:
But some people use same kind of stance towards postmodernism as Dawkins use against ID. In other words, don't let them have any air, don't ever argue with them or they might get their leverage so they can actually enter the discussion. Problem in that way of looking of things is that we have evidence about evolution theory so it's reasonable to think that ID wouldn't offer anything but add the idea of supernatural to the equatation. In the field of philosophy there's no evidence about such truths unless you take as evidence the words of the old prophets.

This is nonsense. The theories of science, believe it or not, are also theories created by man. Charles Darwin was a human person, I swear! I cant believe you seem to suggest that physical evidence is the only possible form of evidence! :lol:

C~G said:
That stance is problematic and of course Dawkins wouldn't care, since he's way above me in the hierarchy.

You're right. He has demonstrated that he posesses the requisite expertise and reason to be qualified as an expert in evolution. You haven't. It really isn't all that crazy. We dont have time to listen to everybody's opinion on everything, so we try to create some system in which we can make approximate judgements as to whether someone is worth listening to. These things are called qualifications. Your shock at the fact that your opinion on certain issues may not be as important to most people as the opinion of experts leaves me at a loss.

C~G said:
Well, thank God you have given it to them. We got "pseudophilosophy" and "coffee-shop-philosophy".

I already explained to you that these are descriptive characterizations, not definitions. Why do you force me to repeat myself ad nauseum?

C~G said:
Tell you the truth Fifty you are a follower of religion called philosophy.

I wouldn't call it a religion, and I'd point out that it is so wildly varied as to make any attempt to pigeon-hole "philosophy" as a certain system of thought (a system that would be required for it to qualify as a religion) just ridiculous.

C~G said:
It's outstanding merit not to produce anything else than the same what "experts on the field" happen to spurn out.

If you think everything or even most things produced by philosophers over the years as "the same".... well I'll let that comment wallow in its own absurdity.

And finally, as per custom, I will point out that C~G has evaded giving me a decent definition once again.
 
It seems my quite long just disappeared to thin air and I'm not in mood to write another one. I try to answer with one message rather than point by point to you Fifty (maybe this is the best so we don't repeat ourselves ad nauseum) and then you can go back to your natural queitness and I return to postmodern world. :)

In general I would claim that in modernism and example mainstream philosophy that is used in academic circles there are few bad apples among many good apples while in postmodernism outside this mainstream there are many bad apples but only few good apples. However we of course can ask in terms of defining the role of philosophy itself that if you are hungry enough, does it matter do you eat bad or good apples?
We could also claim that mainstream that exists in society is rather diluted version of the mainstream in academic circles. I would call this "popmodernism" while postmodernism is best described as bridge between them.

Postmodernism tries to seek answers to the question how to solve the dilemma in relations between invidual, society and science when regarding that our society has developed so much? It is to ask questions in modern society without the shackles of modern thought about the nature of our "progress". This question is vital especially in the fields as such of philosophy.

Here's something to read (using google appears to work too)
http://www.as.ua.edu/ant/Faculty/murphy/436/pomo.htm
Whether you agree about the authority again is another issue. Because I believe nothing will be valuable prove to you unless it's mainstream philosophy or something that rejects postmodernism totally.

But it's quite funny ask someone's authority to define postmodernism which itself is against postmodern thought, and since these authorities don't explain it anything but hoax to be intellectual or too vague to define, the result is paradox which postmodernism also in itself is.

There's indeed something terrible wrong with philosophy if questioning it's authority, Fifty leads you to defend it by it's own authority to do so and define something that doesn't agree with it as undefinable in order to escape it critic. Even though there might be more to it, which would be just conspiracy theory, again one very defining aspects of postmodern condtion.

You can have the final word if you like and then we call it truce or if that is too vague term, you can call it with names like you do with postmodernism. I just tried to be informative and go beyond those explanations given by those "experts".

And I would be extremely glad that you won't try ever again draw my avatar/signature to the discussion in order to claim of me thinking of being something. Thank you.

In regard of my thoughts about your elitism are based into your valuations of certain authorities in mainstream philosophy in academics and the obvious fact which you have stated before how serious and professional discipline philosophy is, exluding people outside from those circles not worthy of any attention or consideration. I percept same kind of fever in you as I once did about myself years back. I might be wrong of course but you are giving evidence towards it with every message you have posted in this thread. Since then I have myself tried to battle through my own intellectual attitude to find something else. I'm not saying that in this thread your points about postmodernism has been entirely wrong but I think you haven't given the whole picture of it and rather quite narrow outlook of postmodernism in general. This is IMO dire mistake as it's disregard towards the current state of things in our world.
Fifty said:
And finally, as per custom, I will point out that C~G has evaded giving me a decent definition once again.
Could you next time address me directly rather than the audience you are trying to impress, please.

I have offered quite bunch of denitions that borders IMO the truth and you can call it vague, since that is one of the definitions. It's like mirror for your own thoughts, that postmodernism. I could call it the psychoanalysis of the western mind. But you seem to (dis)miss all my definitions just to make a point that it doesn't play role in mainstream philosophy in english speaking countries along with that some of it's theories as hoax and scam and anyone outside of academic circles has no real knowledge of "real" philosophy and it's current problems while these very ideas of the seriousness of philosophy in general is challenged by postmodern thought.

This whole discussion is postmodern in itself, otherwise absurd paradox, dilemma without solutions.

EDIT: IMO understanding sociology and psychology is vital for understanding postmodern condition. Reading existential psychologist Rollo May might point you out to the right direction and understand better the postmodern thought.

And I advice to really read CartesianFart's message especially the first paragraph after Bertrand Russell take of things.

EDIT II: I have added extra text to fill out the blanks.
 
Taliesin said:
@Fifty: you have my respect sir.
I second that.
Impressive, Fifty!:hatsoff:
Sorry for coming so late to this thread, but I was struggling getting my head out of my bum(Boy, it sucks to be a modernist!)...
I am no expert on postmodernism, but I remember the "merry" 80s, and I think the description as a lubricant for neoliberalism is a fitting one.
Right now I don't have the opportunity to elaborate on this, but if I get the time and peace and quiet tomorrow, I will try to get back to it.
 
luceafarul said:
Sorry for coming so late to this thread, but I was struggling getting my head out of my bum(Boy, it sucks to be a modernist!)...
Yeah, doesn't it?
Especially if you are modernist and try to explain postmodernism to another modernist and make him understand why it is worth it at least some consideration. :mischief:
luceafarul said:
I am no expert on postmodernism, but I remember the "merry" 80s, and I think the description as a lubricant for neoliberalism is a fitting one.
Oh, but as you said it was just the lubricant, so therefore just preparation for the actual act. ;)
The cold war didn't end until the end of 80's and Top Gun wasn't really postmodern...(EDIT: Crap, I didn't really think this through. It is partly postmodern since it is very much about style and entertainment rather than content in music video style, very much what some of the postmodern culture produces. Still it leans into traditional values since it portraits men as patriotic macho with quite cheezy romance which makes it in my book modern film.)
Regarding the popular culture the 90's were the real postmodern decade culminating itself to such cinematic work as Requiem for a dream, Trainspotting, Matrix, Fight Club and later Memento. It was also raise of the media where entertainment was the important even when it comes to the news and above all beginning of internet. That decade might have been the peak but not sure yet since the upcoming generation which experience of reality is based mostly into hyperreality itself is still to produce it's own content. We'll have to see is it like that or do we see something new. My guess is that the end of postmodernism will bring towards the true mosaic of global society and therefore make simple explanations of it based into modern thought completely useless.

City of God is postmodern film (Same can be said about all films of David Lynch. :crazyeye:) and seem to approach possible the end of progressional one laned western thought and rise of multi-dimensional global thought where all the possibilities are present and all you can do is free your mind and your *** will follow.

Collateral said:
We're into Plan B. Still breathing? Now we gotta make the best of it, improvise, adapt to the environment, Darwin, **** happens, I Ching, whatever man, we gotta roll with it.
Same goes to philosophy as well.

Afterword: the rise of postmodern philosophy involves the understanding of how the there has been change in human thought regarding the existence of mass media and such scientific disciplines as sociology and psychology. These weren't part of the society until recently and that's why postmodernism is different from overall scepticism and relativism of the past since it's based primarily into the premises of modernized society and it's theories. It's requirement is that modern society has to renew itself continuosly because of the phenomenal progress of technology, it's effects to society especially to media and their effects in overall to human psyche which allows also as to define philosophical problems from entirely new perspective and with numerous of answers pouring from multitude of expressions our fragmented society and view of reality gives.

"The State of the art equals the state of the mind".

EDIT: Fifty, could you address also while you at it, the CartesianFart's view of the issue since I'm not sure can I answer too much anymore.
I'm not currently at home.
 
City of God is postmodern film (Same can be said about all films of David Lynch. ) and seem to approach possible the end of progressional one laned western thought and rise of multi-dimensional global thought where all the possibilities are present and all you can do is free your mind and your *** will follow.
What does this even mean?
 
Taliesin said:
What does this even mean?
Have you seen City of God?

IMO the whole idea of postmodernism is going towards the inevitable embracement of global culture that is something more than modern western culture alone.

City of God offers different kind of perspective (including the cinematic style) and since it tells about slums of Rio De Janeiro it is entirely different than example crime stories coming from US.
 
C~G said:
Have you seen City of God?

IMO the whole idea of postmodernism is going towards the inevitable embracement of global culture that is something more than modern western culture alone.

City of God offers different kind of perspective (including the cinematic style) and since it tells about slums of Rio De Janeiro it is entirely different than example crime stories coming from US.
OK, but I don't see a need to call that postmodernism, much less to imagine that it's part of a systematic program. I'd call it openmindedness. Like, there were open-minded and cosmopolitan people in the early Roman empire, whose thinking was expansive enough to include most or all of their world. But I don't imagine you'd bestow the postmodern label on Stoics.

And comparisons like the one you have between "multi-dimensional global thought" and "progressional western thought" are so nebulous as to be useless: honestly, I still don't know what they mean.
 
Taliesin said:
OK, but I don't see a need to call that postmodernism, much less to imagine that it's part of a systematic program. I'd call it openmindedness. Like, there were open-minded and cosmopolitan people in the early Roman empire, whose thinking was expansive enough to include most or all of their world. But I don't imagine you'd bestow the postmodern label on Stoics.
Did they do films back in Roman times? :eek:

Now question is where these people the mainstream of roman empire? Probably not and since nowadays people are becoming more and more openminded and cosmopolitan the postmodernism is movement to expand it so we don't get preoccupied with modern western thought but at the same time understand the global side of things as well the local side.

Postmodernism is just one way describing the movement towards multi-dimensional approach. Another good example of this kind of movie is Crash. However that movie still have western traditional values including kind of sentimentalism towards human values (In other words, very Hollywood alike). IMO City of God is in cinematic style postmodern but since it has background of being based into story outside of western society it does explain the next step from postmodernism which is to think outside of western thought and society where the society ain't influenced by the traditional values of western society and the western development.

So it's almost "post-post-modern" but I would rather try to create new term for it rather than use that kind of label.
Taliesin said:
And comparisons like the one you have between "multi-dimensional global thought" and "progressional western thought" are so nebulous as to be useless: honestly, I still don't know what they mean.
I advice to read this, which might also explain the contradictive nature of postmodernism to some:
Metanarrative

Imagine example generation of people who have never heard example about second world war but know all about hip hop. They have dismissed the metanarratives of their forefathers which saw optimism in the progress of society based into these major stories but rather these youngsters create truth for themselves from subculture since they have become bored to the modern progress and these grand narratives.

I have said this before but see the words of Motorcycle Emptiness by Manic Street Preacher's and you can see what kind of nihilism and criticism is the base of current postmodern movement.

Every new generation comes with their own stories telling why they are here and now each generation is even divided between into different subcultures. This is the postmodern condition since before the progress of society was never this fast and diverse as it is now.

Postmodernism is basically anarchy towards modernism but it cannot live in it's own since it's mainly a parasite, overextended arm of modernism or avantgarde of modernism. Like Lyotard put it, modernism in it's nascent state. It tries to enjoy it's youth as long as it can, finally becoming part of modern culture. The current mainstream desire to be young forever is quite interesting part of it. Not to be a child without rights or adult with responsibilities but rather something between, teenager forever.

Now, I leave the table for others. Enjoy.

EDIT: This is just my interpretarion of numerous theories presented in the present times about the progress or evolvement of global culture which is based into more than just one linear model and therefore could be called as "postmodern" as "after now", rather than "modern", "now". Other may or may not agree. But this is my story. ;)
 
C~G said:
We could also claim that mainstream that exists in society is rather diluted version of the mainstream in academic circles. I would call this "popmodernism" while postmodernism is best described as bridge between them.

I'm not sure at all what you are trying to say here. I will contest, though, that postmodernism is some sort of a "bridge" to the academic world. That makes no sense. If anything, the "bridge" between academic philosophy and everyday life is in a.) popularizations of philosophy written by philosophers, and b.) the tangible effects philosophy has in informing various academic disciplines that are more tangibly linked with our lives (economics, law, medicine, environmentalism, physics, math, etc.).

The one hope I have for postmoderns is that their posturings might lead them to an interest in academic philosophy, so they can learn where they have been misinformed by postmodern (mis)readings of major philosophers.

C~G said:
Postmodernism tries to seek answers to the question how to solve the dilemma in relations between invidual, society and science when regarding that our society has developed so much?

I dont know how postmodernism does this. Could you PLEASE just define postmodernism for me? PLEASE?!

There is a large branch of philosophy that deals with the relation between individuals and society. Philosophy has dealt with those quesitions since the Greeks. Furthermore, there is sociology and social psychology, two other academic disciplines that deal with these questions empirically (and two disciplines that are NOT, contrary to popular belief, strongly affected by postmodernism).

C~G said:
It is to ask questions in modern society without the shackles of modern thought about the nature of our "progress". This question is vital especially in the fields as such of philosophy.

Again, postmodernism has little to do with this. There is already a discipline that deals with the nature of our progress as a civilization. It's called HISTORY. There is also an extensive philosophy of history (and even a philosophy of the philosophy of history!)

C~G said:
Here's something to read (using google appears to work too)
http://www.as.ua.edu/ant/Faculty/murphy/436/pomo.htm
Whether you agree about the authority again is another issue. Because I believe nothing will be valuable prove to you unless it's mainstream philosophy or something that rejects postmodernism totally.

This deals with postmodernism from an anthropologists perspective. I do not dispute postmodernisms influence in anthropology. There are two major academic disciplines where postmodernism definitely has a major affect, and they are anthropology and english.

C~G said:
But it's quite funny ask someone's authority to define postmodernism which itself is against postmodern thought, and since these authorities don't explain it anything but hoax to be intellectual or too vague to define, the result is paradox which postmodernism also in itself is.

When the formulation of a point of view defeats the point of view itself, that's not a paradox, that's a crappy point of view that should be tossed aside.

C~G said:
There's indeed something terrible wrong with philosophy if questioning it's authority, Fifty leads you to defend it by it's own authority to do so and define something that doesn't agree with it as undefinable in order to escape it critic.

I have no problem with questioning authority, but you have to understand that when academics take an overwhelmining stance on an issue that I will agree with them until proven otherwise. You act as if it is impossible to topple the giant academic conspiracy against postmodernism. You act like there haven't been many many many drastic shifts in the direction of philosophy due to original thinkers. You act like there hasn't been a sustained self-criticism of philosophy moreso than perhaps any other discipline. You act like all philosophy is essentially the same. All of these things add up to one thing: I cannot believe that you are aware of anything going on in contemporary philosophy, or indeed in philosophy since Wittgenstein and Quine.

You seem to consistently think that the conceptual analysis school is stilll prevelent and confident in philosophy. THIS IS NOT THE CASE. Here's an exerpt from Leiter, a hardcore naturalist:

Brian Leiter said:
"The picture that emerges will no doube be suprising to readers outside philosophy. Philosophy today--especially, though not only, in English-speaking countries--is not a monolith, but a pluralism of methods and topics. "Analytic" philosophy, for example, the target of many polemics by those with little knowledge of the discipline, is defunct. As philip Kitcher has written elsewhere, there was 'a period'--roughly, the 1940s to the 1970s in the Anglophone world--when analytic 'philosophers could be confident of their professional standing, priding themselves on the presence of a method--the method of conceptual analysis--which they, and they alone, were trained to use'. Under the pressure of very different kinds of arguments deriving from Ludwig Wittgenstein and W. V. O. Quine, in particular, philosophers began to doubt htat the 'analysis' of 'concepts' was informitive or worthwhile"

Something I would highly recommend you pick up is "The Future for Philosophy" a collection of essays edited by Leiter. It will give you a much firmer grasp of where philosophy is at and what influences it. I know that you may think it is just another academic conspiracy manual, but I must say that your lack of knowledge of the field of philosophy is RIPE throughout this thread.


C~G said:
In regard of my thoughts about your elitism are based into your valuations of certain authorities in mainstream philosophy in academics and the obvious fact which you have stated before how serious and professional discipline philosophy is, exluding people outside from those circles not worthy of any attention or consideration.

Wrong again. Philosophy today is more interdisciplinary than ever, with STRONG influence from physics, computer science, psychology, economics, neuroscience, mathematics, sociology, etc.. The interdisciplinary turn coincides strongly with the naturalistic turn.

Just because postmodernism is not taken seriously does not mean that philosophers ignore all non-philosophers. The key difference is that to affect philosophy, the relevent scholarship should be of high quality. The fact that postmodern scholarship is considered poor quality is no sign of a giant conspiracy.

C~G said:
I have offered quite bunch of denitions that borders IMO the truth and you can call it vague, since that is one of the definitions. It's like mirror for your own thoughts, that postmodernism.

I doubt I'm alone (if anybody else reads this thread) in thinking that you have NOT offered a good definition of postmodernism. You have given me historical context, and you have given me self-referential garbage. You have not given me a definition. Of course, you may be of the view that the concept of "definition" is just another conspiracy by ivory-tower academics to keep the little man down, but I think a clear definition is crucial. If a theory can't be defined well, then it isn't a good theory.

C~G said:
these very ideas of the seriousness of philosophy in general is challenged by postmodern thought.

I'll say it for the twenty billionth time: SELF-CRITICISM IS A MAJOR ASPECT OF PHILOSOPHY. Of all the people to know this, I would think that someone who claims to have some knowledge of Wittgenstein would know this! The difference between pomo criticism and the self-criticism of philosophers is the difference between incoherence and coherence.
 
I again won't try answering point by point as another one of messages gets ripped part by my browser logging off. Should write these with Word first and then copy them here. But can't blame anything but myself.
Fifty said:
SELF-CRITICISM IS A MAJOR ASPECT OF PHILOSOPHY.
Also criticism towards authority?
Your posts show otherwise.

But I knew it was futile effort to show someone who takes his discipline seriously that serious criticism towards it should be taken seriously.

Without further due, I consider this being one of the best essays about the subject which shows exactly the attitude towards postmodernism.
I believe the author has some credentials even for you Fifty.
http://ase.tufts.edu/cogstud/papers/postmod.tru.htm

What Dennett doesn't seem to grasp is what postmodern thought is.
It's somewhat disturbing to note that the one philosopher who's thoughts I'm most interested in and I agree with most (still not entirely about everything) cannot grasp the idea of narrations and the importance of understanding of our self-constructed reality that has to do with social context. I would press this issue further, but it isn't contradictive towards example Dennett's ideas, but they are additions since he still doesn't understand the intellectual stigma his ideas have. He shuns the humanistic sciences in order to please his colleagues who believe philosophy is hard and serious science like that of chemistry. Isn't that the view you try to defend too Fifty?
While I rather believe it depends into what kind of fields it is reflected and even then example considering such highly speculative fields as evolution, we can say it is influenced by our society rather than some sort of logic that cuts through everything finding the truth about the subject with highly skilled analysis.

For me it's almost painful to the point I start twitching in my seat to see someone dismiss these postmodern thoughts since for me they offer approach towards understanding how we construct our reality about ourselves and our reality and knowledge in social enviroment, in society. That's why understanding such concepts as deconstruction, virtual text and above all metanarratives are extremely important since they can point out how the very discipline of philosophy is constructed. It tries to do this by first disrobing everyone from their prejudices and from their authority. Including philosophy itself.

Postmodernism rises from the inner frustration about human condition towards the self-proclaimed progress of western society, technology and thought (after this "progress" has happened". It's scepticism and relativity in times when science tries to find (and claims) have found universal absolute truth. Postmodernist seem to be the one of those that see that truth today is different of that of yesterday since progress happens all the time so we have to look in the past critically and understand that tomorrow the truth is different for us than today. Eventually it leads to such understanding that truth is constructed by our social reality by the power and authority of policies made by the science and those who are involved in it. Some postmodernists are total atheists towards this church of science and deny the existence of absolute truth in all fields including natural sciences. While some consider themselves as more of agnostic and usually claim themselves operating out of the influence of the system of science even though they believe into truth it is just that everyone have their own vision of truth about such things as philosophy.

I encourage people combining the views of different schools including postmodernism in order to find their philosophical approach, methods and thought. Dismissing postmodernism as undefinable or utter garbage doesn't serve our actual cause but rather dismiss IMO the whole value of it to ourselves and give rise to idea that someone outside of ourselves, an authority is to tell what we should believe about our very philosophy and our existence. In medicine this mistake not to listen experts can be fatal but in philosophy, not much so unless it's not getting your accepted in mainstream philosophy. :mischief:

Example some postmodernists see Wittgensteinian thoughts about language games and how they are used by Lyotard as example how philosophy ain't nothing but language game tied to the context of time period. So it won't ever find absolute truth in other ways but how it links to the society and science and authority at that particular time by the invidual that is doing the whole search for the truth.

And I consider myself being more of a modernist that still can appreciate postmodernism. I believe the synthesis of these is vital for philosophy. However if you come to same kind of conclusions through whatever the school of philosophy is in question, then disregard postmodernism with pleasure. You do it on your own risk in a case if you don't even try to understand the central themes of it and rather dismiss it before it gets on the sight based into authority of some people. Whether they are famous or not, doesn't matter.

In postmodernism journey isn't all about getting into the destination, but purpose in itself. It's also revealing parts of the story that ain't "present" in the text example the notion that crowd of the story about Emperor has new clothes aren't clothed in reality themselves.

Modernism is more of polytheistic religion of Ancient Greek while postmodernism is more close to Hinduism. It's exactly about closing the gap between the different fields of life in society and in science. Therefore it's considered to be extremely vital for philosophy as philosophy might be the only discipline that can mingle with all those disciplines along with all the crowd of humanity and all the fields of life. It's possible mainstream philosophy doesn't acknowledge postmodern philosophy but this doesn't mean a heck for postmodernists since the central claim is that the mainstream philosophy will be still influenced since it lives in society of postmodern condition. Recognition and acknowledgement of condition is the basic purpose of postmodernism in order to understand it's effects to philosophy itself.

This isn't to say postmodernism doesn't have problems as if it starts to proclaim itself holding truth or gives support to "pseudoscience" or "popmodernism" but that is the side-effect we have to accept in order to live in present time. It's dilemma we choose not to ignore because of fear but are ready to face despite of fear.

Here's Foucault's take about his postmodern thoughts as toolbox for different people:
I would like my books to be a kind of tool-box which others can rummage through to find a tool which they can use however they wish in their own area… I would like the little volume that I want to write on disciplinary systems to be useful to an educator, a warden, a magistrate, a conscientious objector. I don't write for an audience, I write for users, not readers.
- Michel Foucault

And here's Lyotard's take about eclecticism and IMO it describes postmodern thought which tries to handle with our fragmented view of reality in world that is becoming more and more fragmented:
Eclecticism is the degree zero of contemporary general culture: one listens to reggae, watches a western, eats McDonald's food for lunch and local cuisine for dinner, wears Paris perfume in Tokyo and retro clothes in Hong Kong; knowledge is a matter for TV games. It is easy to find a public for eclectic works.
- Jean Francois Lyotard

This might be the very last post in this thread (since I'm in hurry and just have obsession to offer something to this thread before I go) where I try to answer the question what postmodernism is and I tried to offer more of general view rather than just view about postmodern philosophy. I should maybe wish that people can draw their own picture about postmodernism by the posts of Fifty, CartesianFart and myself, as I believe with these things combined we might have given quite balanced view about the subject and in fact I believe quite comprehensively defined what it is without going to details about specific terms used in postmodernism.

The others, might not or might agree.

EDIT: I removed the afterword since it really isn't about the subject of the thread.
 
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